The Feast of the Virgins and Other Poems
and din
the pomp
s by a flic
n by toil
worn hand he
t a shoe h
brown table a
r and wan
at the bro
rosy feet
ne carols a
mes on the
dreams of the
merry Chri
s are wet with
in her bos
DREAMS OF THE BY GONE YEARS, A
oked up; her
t the smo
pale face we
n would
mama," she
hristmas gi
mother's
ted warm
y child!" th
t her to
ose Son was
ious gif
nd trouble
life's se
soul shall
ilt spare
F THE
in the midst, they said unto him "Master, this woman was taken in adultery, in the very act. Now Mos
hand to me
loving h
, alas, a
sin an
epths I cr
p mine ey
om my sin
loving
us-blesse
but thou
t with praye
oul with
p, O sacr
uised hear
to be pur
holy an
Pharisees
writing i
rish, Son
ive the ste
d?-for Je
inless cas
bes have al
harisees
re are thin
vanished
condemned t
ekly answe
ke His bles
ed for si
en will I c
y and sin
A
e desert a
e-towers,
d halls the
s bask in b
gs piled th
re robbed by r
sing their f
ir ashes fr
e drift of
lost and k
graves the
nds drift o'
years are
d on the wri
ong the wi
saw the p
lords on s
his monum
n on the d
e and be
s of pagean
eath their fo
inned and H
led the ru
sang immor
heroes e
lazed in I
ned the Nor
en piled t
ve perished wi
wrote their
icks and Ru
emples, gat
rch and Da
d like the
to-day-to-m
r fame men d
eat and Ar
flood and fi
in the shi
the ocean,
burying me
names, the b
n hour like
forever. I
, lost fo
rom every a
ds clamor o
ame!-O dus
es as they
s but a mor
st perish-n
s but a gra
n a shore
orlds lie i
millions-w
an of bone
e nothing le
; He is wis
humbly hope
NO
ed o'er the leas and the o
the trees, by the sweet-s
e bees, as they gathered
low melodies the air
sound of "a,"-"i" the sound of "e" and "u" the sound of "oo." S
s and more have fled fro
aded shore of the dark-w
ble and roar o'er the falls
r of Earth, sat the India
north, and the south,
and lakes, and above the
ver breaks into spray and
-skin tees[F] of the chi
the breeze, flew the flag o
of a lance-the feath
the dance, from the prairi
ing bands, and honored
ring strands they danced
n the caves, deep under th
nd waves hung their offeri
of life-Anpé-tu-wee,
nd wife, burned the sacred gr
of-hearts-fierce Tá-ku Sk
st parts of the earth, an
eeing eyes, the deeds of
skies, sees the fish as
tongue feast, and singing
se in the East-in the red,
he skies, to his lodge in
oes[H] arise, rushing loud fr
hey heard, flying far fro
Thunder-Bird, with the ar
LS, PUBLISHED AT LONDON, IN 1778, FROM A SURVEY AND SKETCH MADE BY CAPT. J.
s and more have fled fro
's roar, in the moon of th
n[I] was born Winona-wi
ng, at morn, o'er the hil
ke a queen-a romping an
ant green, and played i
les and whirls o'er the mur
the pearls that gleamed in
ng hair flung like the robe
sung, or the gold-breas
were her feet, and as sur
fleet o'er the hills and
t as she ran, and lookin
den or man that vainly
e was she, and the prid
ed his tee, and gladdene
-pe-weé-the moon when t
ll sugar-tree are as red
der the lea are aflame wi
of wild-rice-from the meado
llards rejoice, and grow f
les of moose and the flesh
ark canoes well laden wi
nters, behold, came a m
kled and old, and clad
d slow, and he walked with
ing snow were the thin lock
g his beard, flowing down
and weird, and often
ous tongue, as he bent o
and sung, in a low voic
reek-all the same were hi
nd the meek, wide-wondering
-it was he, long lost
decree to carry the
to die, in the swamps,
on high, and she led h
im as men-in the form
the fen, from the slough
ass, as they followed the
and the grass, and mumb
the braves, for they deeme
isome caves, and walks o
h in his hand, to deco
nderstand, but his torn han
ers and said: "He feedet
f God sent to save me f
face, and his tones touche
er apace, and they led
he learned the tongue
father yearned to lead t
Thunder-birds-their worship
ed his words, for he read
ommands by his tongue shou
n his hands, or the cros
the sands, and his dim
ok to the East-to the silv
fs at the feast-at the fea
d father spurned the fles
rs were burned in the hot,
the poor priest, from the h
ast but the father must
ters revered,-they deem
father heard,-it interp
im to pray this marve
hippewa might be ambushe
in the land, proclaiming,
s at hand; repent ye, an
otherhood that, threading
lent flood at the falls
on: FATHER
anger[O] he sat, awaiti
n begat in the heart o
and spoke; she brought hi
l and oak, and flesh of
for his feet and leggin
mplete, and a hood of
he mat, deftly braiding
teepee she sat, enchan
s on the sea and the tee
t charity of the Christ
trance when he spoke of t
lleys of France to the wil
of snow in the heart of
canoe through the waves
ver are they," said th
azi-kuté,[74] but their word
the swan, but their hearts
akán[R] ever walks by t
ng in wrath, flinging fire
es death in the flash o
the snow lay drifted a
e the foe-came the storm-b
on the plains, on the ice-c
urricanes blown abroad fro
n his den, and the elk
ie-hen made their beds in t
and stood in the hollows
heir food in the lee of
ed from the north, from the
lver-fox forth to their den
s ill; in his breast bur
cal skill of Wicásta Wak
mber he fell, and awoke i
ell-done!" and the harps i
oss and he won the cov
n he died, meekly followi
is side-Ta-té-psin's c
with tears, and his bones
. The years sprinkled frost
e dreamed of the fearless
ddles gleamed on the breas
trangers beamed on the maid
the light of the lover
of the night,-but she neve
-kuté-a fearless and
and he was the pride o
her bed, had the brave held
ed her head and rejected
iced birds trilled and war
the herds cropped the grass
of rose wide-wafted fro
repose lay the bright, blu
f brooks, and low was th
nd nooks lay the broods of
[71] The band lay at rest
iful land walked the spir
ful hand wide scattering
n the west-to his lodge i
her nest in the oak on t
he day, by the shore of
s and gay made joy in
flowing hair, and limbed
and there they dived and
n the lake when the moon i
powils wake on the shore
a song,-strange voice
wept along with DuLuth
les they sung, and this the
chemin j'a
liers bie
, larido
n, lari
aliers bi
al, et l'au
, larido
, larido
ARRIVAL OF DU
r in the glade alarmed by
ismayed, the nude nymphs
shade, and peered from t
me man was DuLuth, and
a he ran, and boldly a
n the strand, and gazing
ered his hand unto Wáz
anger were led DuLuth a
spread, and the Peace-pipe[23
sting at night, and joy a
ith delight with the flamin
nkets untold, and the fair
o behold the friends fro
rom the rest-the quee
guest-hardly heeding th
ing admired, and straightwa
ttired with necklet a
her face, and her glad eye
ee apace she brought hi
Menard; and related the
d regard he inspired i
with her kin, in the mound
in the skin of the red-deer
come from the East-from th
the feast, on the shores of
ch of his youth and his frien
now in truth I behold th
s, I ween, and her eyes f
ace of a queen and carrie
iful France-from his ho
omance, with a Norman h
er, by chance DuLuth soug
of the Rhone, the win
s of the Sa?ne, the heart
berry trees, and the fair
he breeze, while the honey-
ous Rhone, leaping down fro
t-flowing Sa?ne, meeting,
and leas, by the orchard
hire-blue seas of the glor
overed shore,'mid the mul
tiful Flore, with her hair l
he breeze, and her cheeks l
seas, as the sun lifts h
en the bees, singing sip th
lone in the heart of t
unknown to the land o
n the Rhone,'mid the mulbe
by the zone that girdled
71] he remained in the val
s he gained, and the love
d the chase; with the hunt
the race when the red elk
es[77] he played, and he won
he made, and he danced a
oar of his gun he astoni
Máza Wakán"-the migh, "of the fire in the talon
in his ire, and shoots his
Wází-kuté, appointed
tood by his tee, on the s
and the dunes and the bill
the Loons[79]-a league a
and afar, to the races a
rs were there from Kapóz
a share of the legions t
as prepared by the dili
des fared in the gene
tical clan appointed
kán"[Z]-at the end of
are they, and the secre
hat betray is the doom
zí-kuté was the chief
OOT R
the prize for the swiftest
kies, when the flames swe
polished bow, and a quiv
will bestow on the fleet-f
are there from the seve
ey prepare, and among t
k and the bear their si
f the deer and strong ar
aying of drums, and the Bab
eftain comes, and DuLuth bri
m the Seine, horn-handle
the plain, and the Chief
s they fly-like the wolves o
ie they vie, and strain thei
hangs a cloud of warrior
nd loud are the cheers and
hey return o'er the emera
t and they yearn, and the
hu,[AA] the fleet-the pri
ged feet, but his prize
he post, and his are th
the host and award of t
arrior's stride, and haug
pride, and he scoffed at
man![AB] my feet are as
eavers I ran; but where
will dare match his feet
and beware, ere he stake h
y jeered, for they liked no
appeared, for his feet wor
the chief stepped DuLuth a
brief,-I will run with the
a are tired; abide till
s admired, for strong were
d and loud rose the cheers
the crowd stood the glad
f the west walked the sun
nd the guest, at the tap o
the hordes were gathere
heir words and they roared
ntend, and some for the
to the end, with the ski
í-kuté-the mother
e from the tee with a vaun
be on her son who, she boas
tain looked on, approving
of a fawn to her lodge
on the lawn, by the side
th, with his own hands,
forsooth, the tongue of
as aflame with the red o
of acclaim; but dark w
and prepare,-DuLuth in h
s of his hair down droop to
e debonair, as he tighten
ns bare, save the belt and
ka aware that the eyes o
of a bear and his legs a
aves the flag, and away on
e a stag,-like a bound on hi
once more to the hills, f
ops, they roar with the stor
ie they fly, and still
al are nigh, and slowly
the lake,-now they run full
for the stake for a long m
a hound, when the swift rive
resound, winding shrill thro
on the ground falls the fle
nd a bound springs the
s is the shout of his swa
ill it's out," said DuLuth
for the foot of the wily
on the route, and turn
DuLuth were the jeers and
ed wroth at the trick
he speeds-like a hurrica
leads!-and behold, with
succeeds, 'mid the roar
n in May was the voic
away, and sulking he
nd the fire of revenge i
h ire and his eyes were
EPEE, OR SACR
epee-Wákan!" 'tis the ni
ief of the clan, as he rattl
che-ga [81] beat the drumm
nka [81] greet like the mur
dar wood for the feast was
therhood first must fast and
of the head must they pain
f blood-red, with the stri
ark and profound, Unkt
rible sound of the battl
and around were scattered
f the ground rose and fell
rs prevailed. Wakín-yan
ns he wailed, and his h
the earth, and the beasts a
forth from the heart of th
the hordes, and he said: "
and the birds, and the fish
y words,-let them sound
ee and hate Wakinyan,
is great, and he laughs
nd the Sun,-for they are y
Sun be:-Wakán Até; on
Wakán[73] all-pervadin
, but He dwells in th
of the stone-in the hard g
ever Tunkán-grandfath
or my own; ye shall be as
al bone and the magical
shall heed: Ye shall hon
hers; in need, one shall f
the crow.[AH] Hold as sac
aft of the foe, for the sou
tle, but spare the inno
eware,-let the word o
at the tee-be he friend
nty be free; lay a robe for
in peace, if the peace-p
increase, and your lodges
the land, and the spirit
at command, with the p
rney afar-o'er the shinin
shining star[8] in the
e they sang, and they danc
-che-ga rang and the shrill
n the east-from the couch
d the feast sang the son
a o-hná
o-hná m
ité waka
án-Tunk
dan peji
è-he
ité wak
ité, nápè dú
yúha, nápè dú
SLAT
-down he ma
-down he ma
r-he of the my
it
ather-Gr
made me magi
is
tery,-grown
ve it
r Grandfather str
ruped, stretch
s of the east Anpétuwee
the feast, and communed
the tee to the eyes of
e to be, were endowed w
azí-kuté, Tamdóka, t
of man-since he sprang from t
e Wakán" by the warlik
the clan work their will w
A'S W
of mist trailed their whi
heads to be kissed by the fir
h the breath of the rose
on the heath from his home i
ure. DuLuth stood alone
of his youth stood the blue-ey
grass broke his dream a
on the face of Winona, w
ng hair, like the round, go
s fair as his own bloomi
on the air, like the gleam o
red shore, in the sun-fav
aract's roar for the mournf
the sprite for her babe
he night, when the moon wa
ies," he said, "DuLuth
of the dead for her babe
in his heart that is hea
Chief depart; he returns t
the chief,-she will kind
her grief, if she stay
were aflame with the bloom
Chief to blame?" said DuL
ess," she said, "but the h
y lead, O blue-eyed, brav
in the mound, and a step-
and renowned, is bent with
he spear,-no longer hi
f the deer, or the bear o
the wind shakes his white ha
me behind, without brot
in the wind, and a wolf
or the bride[55] to the lodg
replied that she liked
sent away, but the tongu
follows his prey, and abides
said, "but my path i
or the maid to the far-
of my band, and the bra
e land, and a cloud of
ter return and toss the wh
f will burn in his lodge a
again comes the chief of
ters remain in the land
uté guides the White Ch
é[AM]-on the breast of th
chman delay, but his pathw
ed voice swelled with alarm
beheld thy death in
a smile, but revenge ne
o beguile; but beware o
will walk by thy side in
a hawk on the trail of
s he,-the Chief of
ath; I can see thy trail
e. Slumber not like the
the glare of the eyes that
d DuLuth, "for I carry
my youth, and stout are t
truth, and the heart of th
r maid,-'tis the crucified
it in need, and his spirit
my aid; he is stronger
afraid, hide away when he
bosom she hid the cru
replied; in her low voice
e aside, and she slowly
river's strand, admir
dimpled hand, her hair from t
'S DEP
ief adieu, on the shady s
e canoe, and the oars in t
ees: "A feast will await
n the East, in peace in
r be swift till they brin
a gift, may he smoke th
shall be lit, when the Whi
l he sit; he shall smoke wi
nd his son sends the Chief
Wakán[AR] to the Chief a
ps of dawn are the feet
Wakán;[AS] he is sly a
f red war howl the wolves
th-wind afar their feast
d pipe of peace, ere it passed
t Spirit bless with abundan
ghters increase, and the fir
his adieu to the Chief a
s canoe to the strokes
up the blue, bubbling stre
ail flew, like a sea-gull,
E WINTERS AND MORE HAVE FLED F
*
, FORSOOTH, THAT A CITY WO
lithe song of the voyag
along, sang the bugle-v
O
ome again! be
life of the
river with his p
s shelter on the w
shell and the w
man's shell is his
boatmen; ben
life of the
ome again! be
life of the
as downy as a
the feathers of t
he fat of the
de vie is th
boatmen; ben
life of the
ome again! be
life of the
ly boatman,-he
the portage a r
Cree, or a blo
s trail with th
boatmen; ben
life of the
ome again! be
life of the
the stag lifts his branch
on the flag, her ear sid
tiful Isle,[AV] half hid
while, watched the boat gr
e stream, where it turned a
the gleam of the oars e
s the song, like bridal
rolong, beating time with
the breeze, lists the air
mur of bees when the sun
y and sing in the dark, f
you bring the voice th
ANOE
m the South shakes his wings
er DuLuth follows fast
ald shores leafy woodland
nds the flowers peep tim
y the loon sits warily
y lagoon, stills the prattl
pled fawns prick their ears a
on the lawns, and gambol
Wakán's winding path throug
tmen pursue the swift-g
s out-do the stout, stea
ars in the race-the ten
the chase ply the six sta
sits DuLuth; in the stern
both urge the oars of
he eyes, winding blue in
res that lies unclaspt
the plain lies the reed-
t strain, on the track, neck
d mane froth-flecked, and
y the cry and the whip a
and fly, side by side, neck
the reeds, and away wing
ght o'er the meads, but she h
eir oars till the blue veins
awny breasts pours; but in
re ten, and but six are t
rden of men is matched b
or a mile, still they strain t
y isle, now ahead cree
profound, and the far-stre
resound, while the panting F
C
r the land night sprinkle
r's strand, in the midst
and beam on the trunks and
le and gleam the swarthy
f DuLuth, and the oth
nd uncouth of the voyag
e braves round their fire
leaves and the sough of
ding howl of the lone w
the owl, like a bugle-bl
oyageurs scowl at the s
es are the eyes of the wa
n the skies, when the cloud
the light of the flickerin
er by night, and securely
he teeth are the resolu
ith death, and to die ha
nd the wiles of the cunni
ith their smiles, and hid
fire, feigning sleep, lie t
rs heap their fire that sh
y to rest, with their guns by
molest but the gray, skul
moon gleams, weird and sti
forest she beams, and fit
way she paves, at times, o
the caves-in the heart o
s and there, the lazy
Spirits[72] flare and danc
s of death by the bed of
and beneath lie the weary-
Moon, through the gray, br
p and the boon of repose
n their care; e'en the broo
n the air!-'tis the light-r
ht in the leaves, or the m
mmer eyes, when the blaze
y forms, as still as the
that charms, on her nest
they creep, but their panthe
en asleep, in the glow of t
and a knife; in the left-h
o the strife!-or you sle
ey glide, like ghosts on
s, they bide but the sign
Not a breath stirs the leav
th death; like the footste
a bound, to their feet sp
st resound to the crack an
e ground clutch the earth. Fro
wings in affright, and plun
e night flee the dim, phanto
wolves pursue, fled the f
they flew, and wild terror
th through the night sent
, forsooth! Return to yo
ard as they fled, but on
renchmen, dead, lay seven
the slain, they found, as i
m the Seine, where it fell
ON THE FIELDS OF THEIR BATTLES. TILL CLOSE ON THE SLE
n, ere the sun peeped
egun, and they toiled up
assed on their way to the
it at last, and found Ake
f the lake; and a day in
s spake, to the brave Chief,
Chief, and a friend o
with grief at the treach
an, and his heart is as
erous clan and a snake-i
mised DuLuth, on the word
the truth to his cousi
Medé he smoked in the
ried away the bountif
nger prevail on the white
he trail to the lakes of
canoe, through the lakes to
they row,-up the Big
ows they go to the river
the Dalles-to the roar of
es and falls down the ragg
bilee to the low-moanin
ted sea o'er the ledge
s bore down the long, wind
ong with the roar of the t
ing there 'twixt two dew
et of hair on the breast
e trail, where they left i
ad the sail, and glided a
ts and forth, round the point
on the north, sloping down
t of the hill, a clust
ng with skill their net
s and more have fled fro
d, somber shore, in the
and the pines, saw the smok
ples and shrines of the Dru
, forsooth, that a city wo
of DuLuth, the untiring
he storms, and for men fr
iron arms o'er an empir
in the sails, and on flew
nd the dales, and the dark, r
Frenchman lay to his fort at
hunder Bay, where the gray
n the Cape, and the god of the
s huge shape from the breast
stward led his course to t
e shepherds, fed their wild she
uám-e-gon Bay defended
naw, lay his course to th
yriad hands, and streams t
stands, and he hums as h
s the car
s the murmu
the voice
in the midst
AND TA-
alling leaves. From the head
mage and grieves on the mea
ng oaks strew, and the breez
n pursue the down of th
s and brown in the glimm
es flock down, by thousands
airied plains, for their lon
the cranes, and choose wit
ening is cold, and l
are rolled, on the somber s
old through the haze pours
and ripe, on the moors, li
his pipe,-'tis the soft
[3] as he flies from Wazí
utiful eyes, and backwar
h in the skies the red s
lies, for the swift hu
rave, bends as he walk
he lends, and he feels wit
eps attends his gray dog,
s the chief of a fever t
in are brief. Once more
rm, dreamy haze of the b
vingly lays his head at
h sits a crow, down-peeri
below romp the nut-brown
ly flow, broad and deep, t
He laid his thin, shrive
he said, "no longer th
of thy hair, and the days
ful and fair in the lodge
my spear; from my bow they
the deer, like a gray wol
and mere, ran the feet
at are gone, and darkly
the moon when she walks thr
my ear. I have looked on
is near. Death walks b
voice, and thy heart to
joice that she heeded t
is near, and famine w
e the deer, or the flesh
have gone; they hunt in
n, alone, must I die
make my empty lodge
ther's sake, to the son of
tee will the bridal gif
s he, and the good spir
ter will be a feast-tim
and her voice was filia
-psin rejoice at the deat
hate. Must I die in
ef and I wait his return
ter return, and toss the w
ef will burn in his lodge
his feet far away to t
r his sweet, kindly voice c
ntreat, the return of
d, the meat of the bison
h and to spare; and if then
bear and the coon to th
le the spear; she can bend
the deer will she run o'er
in the tee, and kindle
ter shall be a feast-ti
ever return," half angr
ore burn in the land of th
as said that she loves the
Chief are red with the bloo
eplied, "Tamdóka him
nger had died by his treac
e him beware of the sly deat
fair, but his heart is
tale like a bird sang the
she heard of the deat
he is bold, and he carr
ill be told, and Tamdóka
brave shook; to himself
spoke,-only moaned he "
and blind! Yun-hé-hé! M
dog, whined as he looked
MI
the North-from the lan
issued forth the sharp-biting
e wide earth turned to stone,
vapors rose, and they cove
the snows, tossed and whirled
oared on the plains, like
ce hurricanes fled the elk
grew, till the frozen grou
blew, till the hillocks w
los fled, and the white ra
the dead howled the gaunt, hu
n their tees; by the lodge-fi
ed to appease, in their te
isease, like phantoms,
t the moon when the coons make
he coon, or the bear, ven
simoon swept the earth li
the store of wild-rice an
door, and sat crouching a
of deer and the gifts
good cheer, for I love the
a, for dear to his heart
his ears; in his heart
nd her tears touched the age
ed with years,-I am bent
is tee; let him pass to
s free and her own heart s
from the tee; low-mutter
muttered he, "but Winona s
The bow of Ta-té-psin
fted snow through the fores
ed mere, through the thic
the deer, but like phantoms
he sped; half famished s
r lone bed; on the buds of t
l preferred, from the tree-
she heard the dread famin
ng again on the trail of
kets in vain, for the gray wo
rom the plain chased the wol
wn she sat in the forest
her feet, and his otte
d," she said,-half-dream
Is he dead? Was he slai
er choice-make her choice
will rejoice in the far S
ical voice! he is coming!
dream!-'twas the memory
n Summer seem to be singi
osom she drew the cru
north-wind blew, as meek
" she prayed, "lead the fe
my aid, or the friend of th
tures played, and she lifte
-ktá! E-
è; é-ye-
e-ská, h
è, é-ye-
mdee-
NSLA
ome; he w
me, for he
Eagle, he
me, for he
ite E
d, and lo-allured by
ept a red roe and wonde
ss her bow; from her trembli
nd fled, but the white snow
thicket dead. On the tr
sh she ate. To the hungry
ran her feet, and she trailed
s was a star-the cold-gli
p afar, on the way to
y air wind the shrill hunge
-the blood of the deer ha
eadow, the wood, dash the
urden, but swift on her tra
rom the drift, in the reeds
nous eyes, for they see on
eir cries, but her heart
nona her knife, and a leg f
for her life,-to a low-br
trap[BQ] was tied; swiftly she s
to her side, and higher
ttled and bled, dealing deat
g the dead,-yea, devourin
and they growled, like the f
led, and the hoarse North-win
appeased by the blood and
s they raised, and the trail
ed for the prey, madly leapi
arrows slay, till the dead
t-time, at bay, in the oa
nd away skulked the gray cowar
nd the maid. Ere the sun rea
she laid at the feet o
appeased, and homeward h
st-land breezed from the Isl
nd the bear; o'er the snow thro
t bow and spear on their tr
he tree, and the bear to
as she, and Ta-té-psin's l
ustr
OF TA-
he wings of the spring come
obin sings, and the crocu
he brings of the blue-eyed,
er, alas, waned the lif
from the grass, to the Land
he passed, or the snow fr
at last, stood alone by
ed the trees to the sweet dew
on the leas, on his mound
hered the years and the spi
her tears, at the grave
an e-yáy-w
an e-yáy-w
an e-yáy-w
y-chay-dan tá
snee e-yáy-ch
an e-yáy-w
an e-yáy-w
y-chay-dan tá
NSLA
s my s
s my s
s my s
th alon
as one
s my s
s my s
th alon
the night gleaming oft thro
and bright on her dreams beam
and lost, sad and sweet were h
t, like a ghost, walked W
Far away-to the land of
Medé[BS] in the midst of h
e, like a bird, to the l
he heard the dip of
d the moon, but she saw not
the loon, but she heard n
but the star of her hope n
held it afar, like a tor
" she said; "he will come, f
the maid bent her ear for
in my ear still remains l
eps I hear; he is coming;
ned. Nevermore will the e
gged shore of the blue G
un brings; no tidings t
she sings, like a turtle
aké u
ntè m
aké u
ntè m
come again
heart
come again
heart
OF W
a[BT] the band took their
ters by land ran the shore
rchen canoes on the breast
they cruise, by the grassy
d with oaks that darken t
m the strokes of the oars
. The oar plied the maid
he shore of Remníca-the
lowed the deer, and the tho
of good cheer, curling blue t
hat arose, like the battle
d repose, to a dizzy
owed his prey, and the step
obey, by the custom
ere brought-the blankets
d, was bought by the cr
, in the flush of the glad
the thrush, and the red rob
must she go; she must kin
of her foe, as a slave a
wings of the East-wind h
ow-lark sings, but sad
melody brings but the m
the west to his lodge i
n the crest of the oak-hoo
o her nest, and the mottle
s a cry! Hear the shouts
nemy nigh,-of the cra
liff high-on the brink of
the sky. Hark! I hear the
pirit, look do
ng grounds in t
e light of my
s gone and
he East, but
White Chief w
his footsteps
led over the
tched till my
is heavy and c
l Winona his
hat sang in her
he feet of the t
ul couch sha
e his fire like
's daughter c
pirit, look d
ng-grounds in t
e light in my
s gone and
ND FLUTTERING SHE FELL, AND HE
imbed as she sang, and the
he sprang; like a panther
he crept turned the maid
eight leaped. Like a brant
ing she fell, and headlon
the wail, and the wil
dwells in the depths of t
re tells to the years as t
e night o'er the earth spre
aces; and light on the lake f
on the shore for her spir
of an oar, and a boat t
ht in the gray, gloaming mis
on his way from the Fal
TNO
F
Dakota name fo
G
by Shea, pp. 243 and 256. Parkman's Disco
H
untains, and their great Thunder-bird resembles in many respects the Jupiter of the Romans and the Zeus
I
in-wild-rice-
J
in ant
K
Creek to-day and empties into the Mississippi
L
sion and disappearance in the wilderness.
M
wond
N
morn
O
art for guests
P
cas
Q
the region of the
R
pirit in it. This is the common name aS
htn
T
literally,
U
ade their nests in oak trees on Spirit-island-Wanagi-wita, just
V
ollet Island Wi-ta Was
W
favorite songs of t
X
d-c
Y
illage of the Mountains, situ
Z
edicine-dance-See
A
wi
A
oast of the
A
wi
A
lent to Oho!
A
a th
A
Father! have pit
A
akoo Wak
A
an
A
ming-bird comes from th
A
he Falls, or No
A
Sis
A
t of a lake or river into another, commonl
A
as seem to have had no other name for it. They gener
A
tas called the Crees
A
e to the roar of the wings of the Thund
A
s a devou
A
htay-Thou
A
r, now call
A
m-spiriA
time the home of the
A
oods"-ha
A
Island"; the Dakota na
A
bwa
A
le
A
Aqui-pa-que-tin," and his v
A
"-it empties into the
B
which is a corruption of Gitchee Seebee-as Michigan is a corrupti
B
chee-Gumee See-bee-Great-lake River, i.e. t
B
till is, the Indians' canoe-route. I have walked over the old portage from the foot of the Dalles to the St. Louis above-t
B
ostle
B
ault Ste
B
berr
B
h-literally
B
e name of Wi
B
ter; My
B
Daughter,-M
B
d-g
B
cine
B
nu
B
rua
B
h-buds in winter. Indians
B
tar is the
B
d in carryi
B
in the day time. If they have followed a hunter all night, a
B
he Gitchee Gumee
B
the Mississippi, see
B
d G
B
of Tears-Called by the Dakotas Rem
B
uills of which are greatly
B
d from the rock,-that the rock was then perpendicular to the water's edge and she leaped into the lake, but now the rock has par
RI
ger, mine omms
ylv?, nunc form
ir
arbinger of
erdure and a
er our northern
ladness in thy
ndian Isle th
sand pleasures
s art thou s
he hope-upon t
y, O soft, ce
wers that fade no
wing balms; th
gladsome at th
upon the froz
les of grass a
ills and leafy
up where all wa
embers into fl
to life at the touch
ds fly the ca
ripple with t
ers, and the
ding hills are
gsters from t
ve-songs in the
twitter in a
journey on th
hee forth to wake t
SPRING ADA MARY
h-enchanting g
appy rustic
cked with viole
o the rhythm o
task the harv
ld into the
e tiller of h
his cheeks are
ine-kiss and by t
nkling bells o
leating on the
chippering in t
k cooing to hi
nd and o'er the
raising every
anthem, echoe
broad blue ben
o thee, God-given
MOL
uld I possesse
me-so gent
sessed all it
e, I would
lips-tho' I never
t as the wi
e angels in Heaven
e is as lo
at heart,-O tha
wn is cold
, but give me
e, I will e
8
S
true, and I kn
that blooms in t
I feel the warm
t I love thee wh
noontide my
silently wan
y dear one, for
d dove seeks at ni
of life-through i
ink down with its
the feet of th
and cherish the
8
KSGI
ring the great fin
thanks are
a bless
ernal love
ounty-horn
still that
sings for
look thro' w
benigna
aise our tha
om thank
bent the st
dness t
thou hast bl
our way
hy mercie
our hearts
storm may r
t fear i
r with faith
hat thou
,-Father,-
or and ho
the hungr
to thee f
t us our d
not ask
, give thei
ultitude
e cities
d and hu
with thy m
them with
ot give a s
not give
d and meat t
for us
a loaf is
all-bount
fully divid
hungry an
AR
he best of
rity cove
or perfectio
en they stum
e him a fish
es his hand
give a stone
im a hand f
our own hear
at a broth
the words o
l and unfor
en others d
ene's hol
y word writ
ty-writ i
AR
iend's book of a
rbear, I co
and be f
ty is the
the gate
R-BOY
o'er the b
flies li
y Mary is wa
on is brig
e rock by the
es over
Will my sailor-b
ver come b
s play in he
breeze kiss
ailor-boy, lo
s your sweet
e sits in the
art is out
Will my sailor-b
ver come b
at over the
w and sul
come to wa
e back t
I been on th
ndless was
leep there ar
h and pr
orm roars till
nders roll
ou, Mary and
you are thi
winds, for m
pest roar o
yearn and the
hasten me
D
my feverish
the moan of a
ad wail of a
y darling, com
s laid on my t
ay, but it so
d knew from
stood by my
TO
to
erish love
ne brief
orrow hau
rrow hous
at the goo
to
to
rive and to
cradle to
ying, "Je
oward and
felon and
to
to
ear the w
oses bloo
to the ki
orth winds
ing the c
to
to
e and love
urning br
ntain peak
peaks the
shes, rime
to d
to
ined when
r a day
with ave
ashes of
pride and m
to
and t
rings from
easure G
forward
drous, bou
ys are wis
and t
and t
blossom fr
n: God's thr
eart with l
oughout th
is and H
and t
AM THE DREAM
ck, O cold and
nkless thanks an
eer or scien
hs beyond these
e beneath this
ssoms of the
o the hummin
far-off, happy
ld was bounded
rst dreams unde
d builded castle
glad a fond, pro
into clay on
ay-dreams paved t
mad dreams mad
oul, and was i
aming under
astles in the
eeping from the
on me and my g
ootsteps. O the
tus-lipped, whi
zed face in yo
eed the dew-dro
heed the wrink
chide me for
heart to heart
down into her
rank my promise
am the dream
tender eyes o
ew-drops of a d
d roses blush
am the dream
ow, O bee-bent
d violets, from
oom, my golde
om, my dear ol
obins cherup
rbling of the
silver-flut
ps that moan a
ghostly finge
ream the dream
ft I these fair,
eyes and ever
ear one joyous
stles in the p
mirage of som
sailors famishe
k out upon the
at the heels of
r the sapless
w, beyond my
shimmer on th
her fond eyes br
ughing at her
h my crown of
bold to front al
lion mold
y to tread th
oys that tend
lowmen whistlin
ers singing
souls, content
and ye may te
on the heels o
Ignis Fatuu
ths my eager
fond heart do
s to the pure
on the heels o
own beard with th
Ignis Fatuu
d mire my torn fe
darling, unfo
e hope all tho
dy coming, dro
, sweet voice
am the dream
eyes peeping
am the dream
onzed face in
Indian summe
care and love
less moon of f
uitage promise
sters witherin
ps of love to
olding but t
on lest, dead
rue and true u
hts of that which
the chains of
t-thirst at for
ices of the m
, hushed whisp
ace looks in
with her sad,
inks beyond th
whistle in the
patters on the
he silver-flu
m of bees am
bin cherup o
lark sits shive
oices of the
d rain drippin
aning of the
ollow voices
am the dream
ass into the d
oices of the
atter of the
ssion and al
aking and al
am the dream
PI
OTA-186
re married from the
ween the hills
sigh in a strang
western home f
ed lake in the wil
sinking down
k down and my wea
build a cottag
my "corners," and I
ttage-home of "l
a letter, and Mol
e and to bake
cottage" and the way
I could see that
day-clothes" all soile
r face and she
k in earnest and th
s were so savo
"not good that the
lovely land
they were few and we
't hear the lo
d hardy, and my Mo
they made a fast
e the sod was a ma
teers" before t
ent under I was pl
blew the old ti
"Injuns" came a-lo
for a bone o
eves would steal wha
ouse where they
ers preach, and the
raves" and "dus
neered 'twould have
got a-hankering
in bed in the mi
wolves would how
ould waken in a s
y-pet and snu
you may guess, and
w years, but the
d wheat waving o'e
d loving hearts
e fever when our s
on the bed as
ivator lay a rus
said poor Mol
d before, but I f
s never any pr
said that it broke
ink the Lord H
as broken, and she
went upon m
before,-and I neve
ey fell upon he
as blessed us ever sin
ave never want
said in the days
John, the Lord wil
inted Sioux, in the
on their ponie
s and cattle, and I te
around my blazing
stly fled, but I di
hunting-rifle
he powder while I m
made 'em jump a
the cabin; 'twas a
es" wouldn't gi
blazed away, and I
do my very
e a coward, but my Mo
the children dow
ed a hair tho' the b
"painted beaut
as aiming, a bull
calp and made th
htened up like a s
ohn, the Lord wil
d my "grit," and I n
y got as strong a
again I was sur
kulking devil "
long and hot, and I
r, but it neve
ed to think wheth
our ammuniti
me at last-just as w
Lord, and Mollie
around my neck and sob
knew that He woul
hooks hangs that s
I am sorry th
aided trophies[BY] ye
d bloody battle
olled away since I l
claim is now on
he lake loom the
re feeding out
standing filled with
y whistle past o
ng trotters they are
give my farm
e young yet, and mo
just as good as
e so happy (and Mol
at we can "lie
tion: THE
went back to the o
ey were so rug
ere gone but the rock
looked so crow
ar faces that I lon
ngely unfamili
ls and valleys was n
seemed a rivul
ed back to the pra
fields of wavin
med land where the wild
n the land whe
my bones over yo
n I have noth
cks" the farm, and I k
gracious Lord will
TNO
B
p-lo
T TH
e madre
nd toss on
ithout rudd
nd tossed on
int and the g
and moonligh
every heart
se thoughts w
by the man
the Here and
ll unbidde
t are echoes
are ghosts f
are sweet as
at are bitt
be coined
of no val
re tangled li
eping in l
innocent
f pleasure
s that flash
t crouch as
sweet love a
s at the old
maize and
e birds and
f sunshine
the vine-co
were dreams
the blushi
nd the sweet
headed girl
went down i
t crumbled
rogues, an
ms that fall
that lolls in
at work in
r-bribed Jud
idas dead
the good an
r the wheat
of the wheat
in the midst
all we stop
all we falt
us wrong the
arity cove
s the morn, a
s abroad in
le and mumbl
in my ears an
d grumble
z of the bee
e I mumble
e off-int
NI
he grave of a
at last, Daniel,-down i
Mother, Daniel,-sleepin
the babe unborn-the pu
better than this fi
better, if only t
spring-time and hope
youth ran tingling and
ue-bird in the white-bl
the meadows spangl
e valleys, bleating
e prattle of fountains
pples of laughter, sna
he gardens that blushed
re unvexed, unmingled
e blink of morn till the m
es and cankers-envy
th of the limbs, in the roo
heart, and a canker-
e on with its heat and
d the soul, throbbin
apple with Fortune c
robe, and a brave he
with a hand of ir
friend that stung lik
om the soul and a sti
ssip and then-a stor
as a bat and deaf to
in her robe, stood by
he summer with frost a
t blushed on the hills
s, with worms writhi
fungus that fell i
the garden blighted
in the valley and prom
and weevil or cockle
f spring-time; the har
of summer with Fortun
se of autumn-a hol
girdle and the thorns o
at last, Daniel,-down i
Mother, Daniel, sleep
the babe unborn-the pu
better than this fi
better, if only t
u care if it storm, if
r tempest, or the bli
n the blossoms with the
u care?-they break not
to the sea, fair bre
her shrouds, stanch in
sles-for the isles of
th a smile and Confide
the sea and walks lik
the tempest, lashed by
her sails, tumbled
e drives and groans in
is none; she goes to
slime lie the bones o
e of life; so is th
at last, Daniel,-down i
Mother, Daniel,-sleepin
the babe unborn-the pu
better than this fi
better, if only t
e tempest may roar
ue-bells may blink or
u care?-they break not
may mourn, they that
nd yet-knew you neve
disguise may strike a
r-buzzard-may vomit h
u care?-they break not
e of the years croak
hange! and the wi
the forest; the acor
the land; the contin
n wheel with braz
the dust and falls
h tears, and still they
and marvel, and pray
the desert: not e
the moon, like the mi
nd agony the old Ea
ring she rolls-an at
ust in the infini
e years who sleeps
e cry wrung out o
nge, and the sea gn
u care?-it breaks not
at last, Daniel,-down i
Mother, Daniel,-sleepin
the babe unborn-the pu
better than this fi
t better if only
at last, Daniel,-out
e life eternal-into
soul immortal freed fr
better than this fi
etter than sleeping
he spheres eternal the f
brothers, if it be but the
ETON
eezy shore, at sunset
aming oar, I list the
ters beat, and ripple
om his seat; the bag-pip
oming wold,-the green hi
ephyr-rolled, along the
erns, and lean the leaf
merald green, lies lik
ke the breast of Rhuddin[
sun to rest, and shad
lows fly and sail and
wks whir and cry; the sil
le and dune, looks laugh
rills the loon; the high
hippowil sends piping fo
answers trill from leafy
ape and height; the hum
the night; the dip and
hill and dale the cities
they sail, and quaff l
sle and shore the smoke o
silent oar; the fores
leafy glade, her warri
ldren played, and chased
ooded lawn, peeped ou
gray of dawn along th
t Wanm-dee[CD] securely
ndlocked sea[CE] but rocked
k and deer gazed on t
w or spear;-"so wild were
unter, too, have long
bones adieu and tur
dusky brinks the spiri
nter drinks, and nightly
the light of lodge-fire
iden's sprite above her s
rit Knob,[CA] of India
rs throb her low yun-he-
light canoe glides lik
n is low, and all the sh
ings pass; and we shal
of brass, and granite
CRYSTAL BAY L
TNO
B
-a-tan-ka-Broad Water. By dropping the "a" befor
C
irit of a Dakota mother, whose only child was drowned in the lake during a storm many years ago, often wailed at midnight (
C
name for
C
dg
C
war-eagle o
C
Sup
C
used by Dakota women in their lament for
YO
nd hoary-beard
on, albeit b
h that followe
eet, and whither
hurried steps,
e answer fell
uestion yonder
sk the hoary-
t, the great, gl
umerable the
eldest answe
ered myriad,
ound innum
e boundless, b
ns of sand upwh
ds and scatter
them and my
int through dim,
cyone-a g
solar orb with
ves. Lo from yon
aster than the
tnings cleave the
through dim,
ched thy littl
ycles of thy w
Sun, obedien
swifter than th
, million-yea
the void. Him f
ashed from out h
b beyond thin
und innumerab
his circuit;
r orbit f
eys the might
star-paved pat
lkin?-wondrous
tance circling
un is but a s
Earth is but a
ound him myri
umerable as se
ia Lactea ro
and trode the
entral orb was
ht the chaos.
em, myriad wor
tmost reach
most flight o
eyes beheld th
am I know not
known-unfatho
d Matter pregna
der than the
are foreve
uns and satellit
ane, suns flame
space their scat
, and wax to
changless-new,
and not one
to vapor mel
all in drops
oms sleep the
multiform a
l vast, immea
in of dust,
ting but the
omb of nature
med and forms
l cleave the c
te, and from
he suns, the
aw, the Master
arry scroll the
Master? Lift t
unds of Space an
seen-the inf
ar the solemn
, cycles my
ght out-flashin
have sought the
, nor the inf
aster only
Ruler only
ched the great Al
nheard the Un
on the deep and
wane, suns cr
egnant with i
te-haired centurie
ained. Who made
ut of nothin
wls from out the
the huge, round
thou of all th
. Content th
s-there is a
e and Maker o
I
Hiram A. Coats, my old
r is it
voice o
e prime of
n the lap
handful
g down i
nd manly
d tender
he prime o
he strength
at was hal
the heart
all that w
o all that
he battle
on the bl
e call of h
he front o
the year
and garne
he hills
the apple
r is it
e prime of
n the lap
is but
fe of man
e prime of
n the lap
handful
g down i
handful
g down i
what of t
of the bos
e spirit t
in the temp
to dust
op returns
om the flint
its source
eth foreve
er nothin
that sinks
eam that fal
e is on
less chain
h the dust
l to the in
ce the morn
an rose up fr
like a beac
in the rift
by the fin
nging hea
no gobl
to no cru
the shad
in runs mad
rth thy ha
s and the q
ving and f
imate star
of the spi
e of the
UL
AVE FE
veloped many brave men, but no truer hero than Mauley, an obscure Frenchman, the ferry-man at the Agency. Continually under fire, he resolutely ran his ferry-boat back and forth across the river, affording the terror-stricken people the only chance for escape. He was shot d
in the ear
rth and nake
lage, with
sudden, s
l and crac
the flam
tomahawk
ls and child
women to
many a bl
ready-grim
ns the fe
oss the amb
ife the on
s may so
alping-knif
throng of
en in ter
wards!" thun
ke the wom
brawny arm
craven me
ready-grim
ns the fe
o across
little m
ambushed gu
ls the fa
rom the bur
terror-str
dians' lov
e bloody
dlass-bar
rawny arms
ready-grim
ns the fe
den burst o
bent on m
erry-road
rious Lit
ers clasp th
elp of Go
en leap i
t can reach
s the weak
ast soul i
ready-grim
ns the fe
raft!-The f
hasten to
er of shot
wded boat
oats acros
y the mas
a freight s
nked!-it r
auley-grim
brave deed
ill the win
ies upon
MAULEY THE BR
TNO
C
en to the Dakotas in early
E
ature of a t
ope and fear a
nd martyrdom a
groping upward
ing still the
ping backward
reak the galli
writhing on th
eling with his
tree of knowl
ct-a god; but
brings but sad
atiate longi
te's unerring
e-star, while m
cksands and th
te, his daily
ature's mother
nnumbered and
ed at every
the cavernous
ts how simpl
ne in yonder
clover, or in
yed the cud of
s them not, nor
ht them and no
disappointme
picture of p
pe of all d
le, yet ever
upper and th
rever in the
combine to cl
fancy and to
e they give the
old of Ophir,
and, and he de
arth-he reache
fate to scorn
ancied good be
silver in the
and gold glitt
isdom is but
e and full of
dom of five tho
the husks w
bird devour th
es dame Nature
e Tuba-tree
bounties free
fabled foun
ne that sparkl
wthar flows wi
er doomed to t
rth and casts hi
rvest;-how oft h
ds blast, and my
thers and the
abor, vigil
and there with
blessed wisd
e-as wise Ho
ves enough wit
ops by sighin
h man's sweat a
only one th
lood, on fat o
ks or Scandia
never-stinted
en since erst
rute and plucked
till eternit
arasites comp
rince a milli
mmon thing is
man is a fr
e parasites
follow priest
leader of the
by the yard foo
nneth at the
beginning, o
itch is full
oad cast; Wis
se man fatten
ollies of the
de himself an
de my fortune,"
pend it." Thus
e the hen hath
ms with promise
bud and blosso
ols," said Socr
oader sense I
rates had hi
wise oft hath
more follies
dness, too, a
ddening canke
ains of wise me
gathers wisdo
oney hive from
varied history
ience of all t
earneth wisdom
bruises if he
ise-what need h
gabble wisdom
gridiron and he
are-wise in t
hollow heads
rthage, babbl
ece and riddle
n a farthing
are-for owls ar
ave the lamp-l
shapeless shad
rn, too wise to
glow and spar
etched forefing
ne argument,
il, earth or j
wlish argume
is wise who
ié with God's
Rex God help t
urs that bay
lamorous, and
stant. List th
r heads in fen
e their wisdom
ying, bleating
discords are
erd are but a
as, the wild
aks as curs ar
arm, like flies th
silence: Wisdom
bstinate as
ize the ship o
s all ballast
eeze or hurric
pilot and a
ss-eyed Justi
henian mobs
s leave the
ult and justi
owned a god a
with riot an
ed and a mons
fool that weather
d vinegar and
way from gild
d maelstrom to
zing torch the
ves howl ruin r
sses from a m
ousand mutterin
ulphur. Gaul b
-Tous in hot
dlam-Pandemo
owning voice wit
ted flaps her
irium to her sc
wk-eyed, wolf-to
rondins, frot
ess run, tongu
ll with one
ness, lazar-howl
quack; all do
uillotine's hu
eading helple
s bark rabies
eyed, hound-scen
k and smells her
erax insan
h metaphysics
ms, bruited
phosed intosavagery and
oiled: a mad The
brazen thron
sed, and flares
-jawed, fore-smell
ris howl from
ed bursts the
es and Horror
s her whelps.
uries, serpent
ody jaws. Scale
sewer, slimy
east, that bui
quicksand li
t, blear-eyed, v
s dagger robbed
n-visaged, traito
beaked, hawk-
th pale poltr
up of flattery
crowned, immor
entless dog o
trembling victims
ked his milk fro
heroigne, capta
zled mule-son blo
rever "famo
d journalist Cam
hundred oth
ds and smeared his
d, that vampire
eadless victim
w the murder o
guillotine, i
fiddle played
ead the riba
med and nameles
ots sans bas, a
gs and hunger
. With Jacobin
nce till all he
unts in packs.
ove of murder.
ars lest they
and guiltless,
ldren-forth fro
rch and glare
ling wolves a
mercy where
heaps by blood
m battlements
and damped their
m the watch-tow
name of Human
ting snail might
, storm-struck, m
easts demand the
ality-Frater
baying on the
nt beheaded-
land-Nature's
foot of bloo
heroine: bef
f Liberty-in
w, and spake th
centuries-
committed in thy
adsman raised h
shouting "Viv
n still sparkl
self in pity
oors and stopped h
ruler-fathe
shackles from a
peace and love
driven from th
or strike the h
lls that grind
rage denounc
home from Euro
d farmer raise
garlic. Hear
ind and weather
oreheads full
he bulls of Bas
led Amazons i
feet and gnash th
r petticoat-fla
bandogs of th
ir party posts
uck against ol
packs and glor
rs, whose ed
nds to catch th
elp, and froth a
gutters for th
ey our prophets
a!-Hurra!-f
flag and flutte
ums and let th
am and sixty m
doodle-Yanke
sick and ever
lls and plaster
l and package
run mad, a
rch, the dagge
un riot in he
f idlers cr
hare alike: d
eads against th
d the eterna
toiler, lift
rugal, crown
s to idlenes
remium for
wolfish cries
ven on the g
very Wrinkle
n, on every m
'er all the bou
that sparkles o
ectify God's
an ye measur
measure God's
bones and heave t
ocean in a d
rnity by th
rd-stick measu
easure. Measu
midmost marrow
s and gnats! Y
tom from God
laws of Natu
sees through
but a breath;
orrow, yeste
cycle of
ginning none
lving round he
flying year o
measure God'
tten, ever
nal, all-per
ce of all thing
aster of th
mighty Univ
nature bear
t that he who
hat life is;
is, or what
s his God fo
indly judge m
e just judge; t
earts of men. H
rayer, or idle,
aily in our
ighteous deeds
o the forest
their eyes and d
ne, the shrub,
stunted trees, t
there a lordl
all a tall and
upward, but t
d by the shado
basking in th
myriad fishe
and the minno
agle and the
his cliff, t
oot, the broad-
asts in forest
ynx, the mammot
goat, the bullo
illas and the
and protot
ferences in
every kind a
doom to serf
caste, one cla
nest man an h
the rich man
toiler live
bread is butter
g and shepherd
the monsters
club, O migh
abors" yet un
ssus shirt and
ion fattens
ydra coils ar
mills, our mine
onster Geryo
le, and over
ills his fatte
zards ravage ro
bles reeking s
headed monst
reece and ravage
hell and howls
knotted club
sure: crush down
umean lion: st
eryon or the
ean stables i
hundred-heade
des: chain him
urst the bonds
osen makers
ks-and shall i
idle, or i
eal, and crack
age, while th
ound the dar
-capped that b
ept the "Notab
hem an hundre
ulphur, gatherin
rcules-and L
torm or ere th
take Justice
-mad a Malay
sts", and crush t
bones and fatte
he hissing he
hard, nor parle
ll and father
ith an hundred
h an hundred h
ue drips venom
iling millions
abor find it
ds find work an
laws that eve
ome protected
nd Order walk
happy Trio!
s: bar out the
a's huts and E
begin at h
the swarms fro
untless leper
l the products
s: bar out the
roducts that co
il at home an
wn and keep ou
s pour forth the
if by every
aris, Birming
prodigal. The
cres wanted w
empires lay
eming millions
dian and the bi
es boundless
ago, behold
amlets, flocks a
ities, miles o
eagues of waving
each and hones
endence of the
ealthy profi
profits eve
our churches a
mills that grind t
e factories that
e railways and t
lled the toili
vest that the
arth make all
the rich man's
en would grumb
re a corner-l
the shoulder
ot the past h
r the wisdo
rison we wei
arison all
eason, but fro
look back an
d behold the w
s like sluggards
eel like greyhoun
coach and wain
d mire and rut
train a mile a
ach the message
ghtning bridl
lent thoughts f
n's depths from
telephone to
yesterday ar
hers spun with
mespun cloth fo
plied by weary
ming factory sp
nger" sews with
ed their little
bended sickles
nd the sheaves o
threshed and winn
es we sow and
sh and sack the
few of all t
il is lightened
omfort, luxu
more the milli
wise and wealt
richer the poo
magogue I c
day-"Progress
sand added c
oorer and his
w toot on the
ancient Greec
the ruined
thoms deep in
overty!" Man, h
throbs commingl
lder hast tho
Celtic-Saxon-
ualid huts on
rls swine-herd
herds in their
llars of their
laves, even as t
ger, pillaged,
bers and the
unted swine to
acorns. "Progre
aborer in our
beside those
armer in our
an their kings-
refutes old
ets new error
reeds of poli
error truth,
ligion higher
eeds, but God o
nt, all argu
perstitions,
eds of every
nal truth-the c
ute to him who
f his childre
h indeed whos
ugal wife and
LO
ght on yes
ht on the
ere dim and
ng on the
e silence c
rilled me throu
las, is this
false and
ears the p
whisper w
d yet-can
false and o
AN
e order of t
ane; suns die an
cosmic dust u
uilding of a
igh or low, or
ountain, mammot
atter-lo perp
amped! The ve
grows from in
es, his tastes, hi
brawn demand a
l: the sweetest
f it played th
the fairest f
it bloomed thro
ought. The most
alate if we t
oney turns t
nter is a re
mmer hardly
Esquimau-th
o regions of
nstant summer'
, both gloomy
happiness an
ollows summer
into rills the
fter summer's
tumn frosts an
seems the fall
mes with merry
ter's reign o
il the robins
planted in th
ge, and sown the
r and sea and s
ght and night
-and every ho
dewy hills th
mists of silve
st the golden
hariot of th
e the hills th
mond 'mong the
t faint flick
the hoar and
ence-"Change!-pe
onding throbs-"P
mill-stone: wantin
grinds upon it
rs that spring a
oming maid: th
ing throat; the
s; her loosen
d on shoulders
raph's and he
on. Lo bene
ocus bursts i
full of gentle
the lawn. The
tsteps. He who
h bars of steel li
net of her u
oner lies and l
inds, from sand
ogra's breath a
doves, to Ponce
s bring her the
ingers of re
of silver in a
ce with pain an
owed, the shrive
welcome grave a
I
storm is r
reakers on
wintry w
wailing o
gged coas
frugal fa
ve the slee
Hannah he
ls the mad
l pines tos
eadland-dow
rits shrie
ness wrap
pse of moo
stormy-p
g the ha
their blaz
annah-snug
rkness wra
leet and ho
tormy-pet
aning brea
hear an
atter of
listened as
eard the d
cottage-ro
ed on the
t knitting
frolicked
ared the te
der the hail
cry-it co
s the wind
patter o
ving sleet
e farmer a
ng hemlock
corn-cob pip
f sweet con
storm rave o'
re snug in b
sputter on
simmers on
gain at mi
reams, through
moan, an i
atter of
from her dre
e driving wi
hearth the
at on the w
s wont, at
s white with
s faithfu
door-stone
IGN OF
ruth is dawn
ills the traili
tsteps of the
eaks by sages
set upon the wo
foreheads to
eign of Reas
ntasms fly be
hosts and ghouls
ked in sleep-wha
the shadows
nd in a weird
cunning cant
e electric mag
Truth-awakes an
ion, mother o
rth hath sown h
s on centur
from them all t
ar and Hell an
sunken eyes gl
s grin horrib
ne and sinew, c
fear lead on or
and fear go
roadcast scatter
h with ghosts an
es of truth wit
rried ranks of
ience shakes he
face of stol
tion is a mo
ay scotch but
word of Truth
ther groweth
ves. Yea, some
omen, some to
abit and to
unted souls o
d to straight
in the saplin
ck is glad to
s the head, but
, the throbbing
t is right the hea
learning err
ition is th
m age to age a
history of t
e way for trea
oak of virtu
haff while cunni
me the shepherd
rd are but the
the learned
saddles for the
ion loves the
diamond, ever
e wrong to spea
opes have had, an
tion since th
instrument
utes, and bruta
te till Reason c
beasts for lo
held them in c
priests, and g
riests and prop
ust and o'er a
e could tame t
is the regis
d lusts and suff
till dark lands
tion wear the
orches o'er th
beast with fire
ome the darkn
is for morta
n the marrow o
is for morta
preaches from t
ills, the si
ries in sanct
ight of life a
st we stand:
ark beginnin
ttering footste
t orbit of
e our light-
given unto b
ee a glimpse o
ope that glimm
vading Uni
rvading U
t throbs in the
through heav
hings breathes,
order rules th
en and all the
e planet from
haos and unb
life beyond t
death?-or but
light-on angel
songs of sera
e know the less
own the limits
ll he giveth
ee beyond the
ie a thousand d
our bones bene
ul, and whithe
that matter
lived throug
s from hoary
l not worthier
ovidence we
bly hope, for
e, unmoved by
certain-what
Time, Space an
WIL
fairest lily
otus that in
ose that ever
ind-from other
r in some fair
rk that warble
note that lin
ute in tune wi
st-and laugh you
in some fair
dewy perfume
orange-groves t
nectared de
find-and claim
on some fair
uch of softe
ss that baby b
with blushing
find-when they
h in some fai
ENGLI
he voice of
opped the aco
till sun-touche
mold and oped
ence through a
d, gnarl-joint
rough his beard
ng and tempests
mers trickled
nters whitene
t. He, from his
se and fall o
ry and perj
rons and the
easants; heard
ing to the swi
ced, low-waili
ced with death
equiem sung for
se and castles
and clang the
owl hoot ruin
of battle field
ith ten thousand
please the v
rahing to the
neither sighed
lood of heroes
clangor of ste
attled rage, he
lls and vales
notes from morn
ime of a thousan
ilence, mighty
de the maid a
their children'
amboled; at hi
wanderer laid h
oked on i
nt h
ntomime on ti
inuet of the
rologe of Ti
owled and from h
night with hiss
he giant of a
oice and like
ammer-clang, a
D OF THE
tlers of Hennepin County, at the Academ
refer to Notes
[CI] sitting under
s flitting o'er the
lent city, and the d
rill ditty calls her ma
ty river, foaming do
ndered ever o'er ab
of waters-lifts no
mid otters?-lies he
their sighing and th
mists are flying dusk
rs foaming-from the
nd the gloaming comes
resses raven on her
s graven, in her arm
solemn story-sings th
in glory listens whi
egend olden hearken
y a golden, weird D
LE
, stronger than Heyók
re and hunger, faced th
ed and thundered, when U
wondered, and the god
ll resounded, calling f
he bounded, armed with
and clangor fast h
s with anger,-many a
d cunning, caught the
running, dragged the
a maiden; many a dark
hs was laden for the
e "Ska Capa;"[CJ] but t
étu-Sapa-won the hun
umph burning, from the
returning, spread his
the teepee; him a bl
d to weep a love s
se Wanata first Itán
he sat a leader brav
u-Sapa, and her eyes
ery happy with her
al honor that her
upon her,-hid with
Dakotas wives brin
nnesota's banks he
pè-dúta[CL]-full of
een of beauty with he
e caught him-caught W
esought him-begged in
teepee-all Wanata
ed in sleep a star[CM] b
her duty for the bla
rious beauty made h
ins of beaver, bore the
never, though her cheeks
kada, [71] twice an
" sacred shadow stalked t
shing river, in the
and beaver came the
y islands, on the Wi
highlands just above
ith Wanata; Apè-dú
sapa spread the lod
s prairie leaped the f
irits fairy-walked t
the gloaming on the
the foaming, shot W
-sapa-in her arms
d drapa [CP] rose her de
tion: Anp
Mihihna, my h
gone from my
loon in th
sings to the
hihna, the
s heavy and
ie, and my
joy to the fa
ihna, my you
my brave to th
it went with m
urned till I
hihna, my b
m the chase of t
e words that
es he laid at
hihna, the
sang and my b
look on his
Mihihna, so
hihna, the
boy of his f
y arms-he will
it lodge in t
ihna, my hea
gone from my
loon in th
sings to the
id torrent, as she su
e current, dancing
he gloaming; all i
rges foaming, lo she p
ullen river-searched for
ther never saw the
y morning oft the hu
her warning in their
at enchanted till th
is haunted, and they
highland in the full
Island,[CS] walked a s
be and mother sad
e another turned a
onbeams shimmer through
the glimmer walk the
or near it, under m
r's spirit, oft is he
TNO
C
n this legend, by plunging over the Falls of St. Anthony. Schoolcraft calls her "Ampata Sapa." A
C
etu Sapa sits upon that island at night and pours forth her sorrow in song. They also say that from time out of mind, war-eagles neste
C
ite beavers are very rare, v
C
-can-
C
uta-Scarlet,
C
es of the departed watching over th
C
priests "Black Robes," from
C
nd,-the Dakota name for Nicolle
C
l in which the virtues of
C
-yah-My
C
on,-Sacred, inha
C
-Wita-Waste-N
CKA
hickadee, ch
song that h
perch in the
hickadee, ch
le brow
g that
song than the
oy and a car
ped throbbing an
hickadee, ch
ie look
little bl
nd peered from
g throat and a
he wou
rouble
hickadee, ch
one
s silve
one
wise lit
er note or
of mortal I ne
le philosoph
ng perch in th
hickadee, ch
oul or
ouble a
ver a
ught of
bird sings in
his perch in t
hickadee, ch
-dee, chi
hickadee, ch
TH
IL,
of Li
in th
our Fore
he stro
each h
ty's
old Fla
f our
thy sta
r of
er us f
m of
r our
r the
s of T
e and
of the
ening the
or our L
and
old Fla
the
f our Fo
s our
er us f
m of
r our
r our
OR THE V
, 18
ve men, from t
dy steps
alls, as the
orthwest
scream, and th
or the V
"THE BLA
ttle of B
e broken, defe
a few from the
flag is up and o
water and gr
ered bosom, the sh
of fear as the v
rayer and the bloo
brow and the cal
se forms at the
o the call of the
s and wives that
Is this then th
e cries from the
are charging the
field o'er the
th the blood of the
he fallen and
wounded and tra
f the riders wav
the stroke and t
moment-they form
aloft they ride
that sweeps o'
your sabers!-th
pect while the fri
s butchers were t
murder still o
be ready!"-Our b
he foe, and our
grim riders go
our guns-in the
hey clutch in des
ir saddles and f
eds, wild with wo
the field in un
ng loose and their
liers that shall
o bold that rode
way with the t
umèd comrades s
amless sleep on the b
PRIVATE
1, 1st Minn. Vols., killed in a skirmi
brush," the
blood we'
victors wi
a privat
he orderly-"
eathed a h
ow!-he was
oneted t
hushed the
cy foe
t the priva
to see
not think ou
ant in
l of their
ll a wou
l had pierce
ul, crush
with sava
d him to t
ust drove thro
through
y stabbed his p
lay cold
s matted wi
ere clinche
till his m
ly in t
ed the foeme
erous thru
he coat-cape
t was my
shudder chi
t the da
d togethe
ked of da
we shall be
war is o'e
s song and vi
arch hom
dreamed-that
is journe
a heavenl
m his Chri
like a her
with grief
his,-tho' the
private
well,-he wa
our land
ll a bles
untry's h
a cottage
with tear
d the carel
private
ury him und
in his a
h the battle's
and the p
ill come ere l
od will thus
e we if the
private
rious Old F
dged her he
ave even dea
old Fat
t praise-
ach grave
we if the
private
Y THIN
after the Battle
us, say-in the
of Peace, in the
y march when the
sons and their
heir lips, is our
o the God of our
their warm, downy
and ease, do they
tters down on th
the camps witho
on the cold gr
to the heart by t
le o'er us the pe
ent back to our h
hem, and it sha
moke rolls and th
rush at the sh
of conflict wher
s down on the sla
at rest and the
us, say, in the
of Peace, in the
e know that our
ll of hope and their
our rifles-it st
ur loved ones at
of Peace, in the
FREMONT'S
ride-on
hree h
brave B
rairie Scou
usand r
on eith
l of slau
the farm
astray
hey pass
ride-on
ssly,
ly, st
brave B
y Zag
he Southr
ks the ba
gs his h
his sa
bers;-fo
he brave
and L
s the C
dred sabe
dred Guar
e fierce
he cul
he Three
mad ambus
sand rif
Three H
he death
steel-vol
lunge-ri
nd bayon
their fa
s are spa
ve Guards
is sti
his hat
ng his
men;-ste
d-Batt
lunge-on
e dread
rgles in
s-dealt s
the voll
rees like a
rough the fi
and steeds
cried th
ooked up
the sum
d Company
ugh the fi
brave Guar
had ridd
had fa
ike a fla
ith a men
with a y
d of the
saw th
d the "Thi
tly fo
Boys, fo
, and f
er Ken
hell th
fire an
wift sabe
ant Kent
es p
rs l
ly fo
fallen
Zagony
a swath
de,-right
the sla
e storm
issing
rmed the b
brave Cap
n: avenge
p the hill
o the swa
the foe
Zagony
n the win
his sa
go-on
eys
rs c
lunge, on
wing
he hel
hand fig
ry, ca
and mixed
ry, ca
the Reb
Three H
and fol
d the
and L
Guards t
earts and
he Reb
the Gua
g their c
their foe
he heaps
and su
red foes t
he charge
the charg
ant Thre
Crown-
he "Light
ild charge
one had b
the Brit
f the Bo
that foug
obody b
ave Zago
, the Bo
glor
ictor
cible Thr
LLIO
ST, 1
n calls a
wounded writ
r armor, No
nd sickle, sq
ayonets gle
cannon peal
d sons have
more!-a mi
rd!-aye, swo
ierce and gr
marked by fla
bones and f
r foe's upl
e sword; quenc
reign from sh
id ashes sm
tay the ven
ware the w
millions lo
his puny bo
law to gui
law of blo
e shattered r
more-a mil
ile and fi
but God's
our cank
he fetter fr
im fate our
ear Freedom'
l rise from s
more-four mill
TNO
C
ns of slaves in the So
RESIDENT LIN
62-"If I could save the Union without
ower that, b
lds a tyr
not even th
the rest
YING
ng the cra
battle-cov
ng the fre
nst our lin
was piled wi
lurid se
es in wild
loody day
n our line
ong a vet
rawny, grim
owder, smear
hed and nev
dliest sto
e his ste
re of foe
hed and nev
hout of vi
aw defeat
ed our fl
mbled, then
reath and dr
om the ranks
earth. His w
ades gather
aptain sa
uivering lip
nd and spok
llow soldi
psack laid
es were lit
sed his ha
mrades; farew
d the da
ered out,
d-my part
ched and fo
eem like b
e again t
inal bug
rite and te
ust not mo
r flinched
not fea
dd a word
I was e
a miff o
put on th
ow she ha
ever le
t-her cru
turned aw
er good a
dn't ev
ll her I f
st not mou
sed his eye
pirit pas
rades sprea
old and si
morn they
in his a
ody field
soldier tri
SON'S
orse-mount
d, Bat
he galla
ith Re
l, creek
the fe
ay-spla
the P
crack-f
and t
the de
lter an
ridge-tear
ith Re
ires-cut
d, Bat
ight-nigh
the f
the river
the P
nd powde
and th
and dusk
and won
red miles
ess Ba
gh the Sou
th Reb
lines t
Cava
g our f
der of
OLD
n July
Fort Donelson's
rthwest bared his
bravely went down
the West ran as
Flag fell and
f captured and
shot and begrim
waving there pro
iloh, where fi
th numbers and pr
n supporters ca
defeat and dis
ves the slaughtered w
l Johnston went do
shot and begrim
waving there pro
nnon-roar down
ding braves sta
out and the roa
desperate sur
lley and ste
st-how they lung
shot and begrim
waving there pro
ksburg-the Sout
f our foemen buil
are walled in by a
have dug for defen
s are bursting and
ders death and the
shot and begrim
waving there pro
Gettysburg?-
O ye Freemen, and
aise the Lord!-it i
fought and t
e sword, and they
and crushed by th
shot and begrim
waving there pro
HARGE OF THE
epartment of Minnesota, National Encampment of the Gra
he harvest lay the a
nd hillside and ben
r the harvest two
f battle on the Gett
of the bugles calling
y's cannon the demon she
nd roared our batteri
t the front the bell
of hell ever loude
of the cannon rose the
rd Corps advanced and crus
us legions, flashin
Longstreet charging
d center-key to th
mad Southrons on
our legions-red with
he battle the lurid s
the hills we lay at
that shuddered unde
the left!-dashing dow
charger till his foam
r legions, rode down wh
le-quick, march!"-We spr
ger-mad wolves that pant
's flank we stood like
Freedom on the Getty
he valley our broken r
ith powder, wearied a
in panic, flying the
volley of the enem
mad triumph, thunder
slaughter and sweepin
of the bugle, lost is
ictorious, column o
we, thrown into t
reach where the fate o
re we-column on
of a lion brave Hancoc
battalions; bring e
Colvill, stay the a
ur Fathers!-here sha
nner of Freedom on the
our Colonel, the braves
Minnesota! Forward,
strode, the bravest a
y and two-all that w
fty and two fearle
he enemy, sprang to t
thundered solid shot
faltered, but ma
nnesota!"-like tigers
our ranks, but ever
ant and colors-defi
our rifles-grim gaps i
nnesota!" our brave Co
and mangled-"Forward!
bleeding frenzied w
bleeding we sprang
heir rifles, roared on
thousands we fought th
r went down-five tim
defiant, and flapped i
at bay, as a bear holds
o shoulder, we met them
bewildered, blindly t
l of the cyclone colum
he right! Hurrah! ga
e left! Hurrah! 'tis
and canister crash li
and broken the ranks
d shattered they fly fr
at bay, as a bear holds
o shoulder, we met them
and two, we held their
and broke them, turni
y and two when the s
rs rode over we numb
r wounded the rest
tered or flinched in
of Freedom on the Get
comrades-cover thei
l like Spartans for thi
ll victorious, for the
united-one natio
reason, over millio
f our fathers waves i
of her heroes she waves
comrades-cover thei
l like Spartans for thi
dren's children garlan
of Freedom on the Gett
S TO T
Battle of G
nds of heaven,
e to all the
olden stars is
ood of brother
ands upon th
of the sava
hither-root
itter tears an
pors till th
e. A million b
jungles ope
ches fire thy
ds shall drag
res till every
hes. From the
oistened with
m shall spring
ze shall waft
ed with olive-tw
lag of our old
rious on an h
side for Freed
ns and Northern
de in glorious
wn of glory
hand upon thi
d maidens of
es from the G
aughters from t
ssoms from the
ncert singin
graves of thes
mph comes, O bl
d lustrous in t
, thou shalt
pristine glor
and re-unite
honored to the
foreign lands sha
d bless thee. M
s to behold
ven to light th
weeping round
mother in th
ather shall n
s will proudly
avely fell de
uided brothers
eld asunder a
flag and histo
will bless thee
st triumph ev
with proudly
lory thou shal
tars swing in
usters. Come,
ed with Peace. G
eace on earth-g
broken and th
tion learn to
shares may thes
into pruning-ho
n, and plant the
rn and purple-
de re-build th
emented as o
ve and Christ's
TNO
C
an sl
DDRESS-JANU
r the St. P
ood morning-a
ind friends of
is good and your
as clams in the
a shadow-a sh
ts toils and its
its tears-with its
the brave and its
cometh-no,
forth on the
m the picture th
folly, the frow
the grave of th
en oppressed wit
been cowed by a
the brave or the
received no resp
a shadow-the
Year!-O, a H
a moment. We
the true and the
came in we were
uld fall in her
he conflict was l
-flag waved in a
he Just led the
ched from the n
conflict was do
and hill-top, on
waves again hig
e shot and begrim
ve soldiers that
d swamp, over mo
ge triumphant-th
with victory or p
ue hearts for they
r Country and s
other and ma
e brave that went d
ts high-not on h
sons 'neath the
and from the s
nts high in the h
rave souls that ar
n the window" cea
chair stood at th
ldered arms or the
as the shout;-at
went down on their
see, through th
es of old such
ld veteran in a
ldren clustered i
deeds with an e
enkindles the he
he Flag from the
y march, in the b
nder Sherman fro
Grant in his b
comes back to h
d clutches his m
e battle-field
the charge o'er
is listeners are
hat Flag floating
ners are gleaming with fire As he points
new year that i
repent of their
ir idols, exten
the Union fore
t the rending of
as well-their u
issevered and we
no profit and b
err and divi
Christ-bid the p
the fold of the
the prodigal's
ted calf-(but we'
to dinner-and gi
nny Bull-what a
thinks of his
ent out with a
-the cotton-it
of diplomacy-
at both had been
a rap from our l
he blows is righ
am pirates he bu
know, that they c
boast-Johnny Bull
calf he is bawl
y Bull will be t
mbly "come down"
l'Escamoteur[CV
ar field and a g
Mexico-playi
family "discuss
ayed out; don't yo
s boys to march
xed moustache an
imself, (what he
on poor leetle c
e[CW]-'e'll 'av
dem tam Yankee p
ereur, if your
his head on-he'd
e it hard, here's
for big pigs to
lip up and they
u are on is ex
ll admit, at a sha
mself couldn't a
fate of your
nd keep very clo
ublic-its fut
the follies and
the zenith; the
bound-mark the
andless, the poo
shores from the
them come-we hav
l echo, our prai
puffing his clou
ry valley and le
ll rise with a
ld their treasures
united and hap
of Fame till the
gure up, is a
go abroad witho
a comet-the sm
tail through the
graph wires to
ir arts to the
ld Flag at the s
Devil himself w
Readers," I'll
e poem will ple
a friend if you
ow old till the
cursed with an
ur physic, in spit
eak out till you
can see is the c
away though she'
ugh last to rece
he list of Mo
best, and the la
yeth Moses, old
ree with you, M
rough the gentle p
doubt, of Egypt
chagrin for div
the sex without
istake the moonbe
f wit or the
hear the applau
men who are m
the last work of
all-whether mar
y slate, or by "sha
th peace and wit
ppy hearts-and a
all these bless
n your "stamps" f
TNO
C
Jugg
C
equivalent to the ex
ATHE
rman of Theo
minstrel's
rks of noble
y wreaths fo
earts glowed s
gs sacred, g
s my Fat
e minstrel's
ed son-'neath
now-and fore
her once the
Free-the G
alled my F
e minstrel's
e tyrant's t
chosen prin
r sacred ple
could no e
weep my Fa
he minstrel'
heaven with
ation's thu
y to bare
tion's ven
e calls-my
he minstrel'
e the base slav
er soil the
sons in sha
free benea
ld my Fa
e minstrel's
or holy Fre
er true sons
st God will v
stakes the A
lies my Fa
T'S ON
rman of Wolf
he Rhine-in the
as rocked by a de
riends-they are t
s of me with her
I reveled in s
der my heart's
broad-breasted, go
hurches and cas
of gold in the
t glow in the su
averns and cliff
der my heart's
life of the sou
wine, with a yea
ce of heroes, so
ay maidens, a g
ur aims and your
der my heart's
he Rhine-in the
as rocked by a de
riends-they are t
s of me with her
e same to me, L
der my heart's
MINS
German o
s Apprenticeship,
at the gate
on the drawb
m to repe
e hall amid
narch
tle pag
ck he
onarc
e gray-haire
, noble lord
you, lov
emmed with g
your nob
splendor
ne eyes-'tis
in idle
ed minstrel c
k his wi
glowed like
their eyes
leased with the
page through the
f gold to
me the cha
t to th
e faces fie
s when ba
thy chancel
wear its g
officia
ing as the w
the fore
hat from my
eward m
ask that p
e one good
goblet s
cup; he dr
ing nect
'd the highl
s such glo
st well, the
hy God, as
inspiring
O
German of
d dream of
den time
appy and s
ith a ceas
s old and grow
the better is
s in at the
s the boy
mp lures the
with the gra
loses over his
grave-Hope is
mpty and flat
a fooli
aks loud with its
not born
at out of the he
deceive the
. M
am consiliis b
. M
ll and
Nair wa
ng black eyes
remarkably
care was fo
ceedingly
"notions
nderful
ing neatly displ
hair on his h
ays pe
oiled an
st young husband
sely
leave h
ir with his
and lovingly
rural B
pleasa
an carriage wou
t must b
dy was
id about her the
r Mr.
r and t
care of her
guess, being m
as not solely th
er, I'll
raven h
were so dark and
thought for a
hree t
ed to
e house of th
who, by the wa
greeable" done
t remarkably
d modestly do
n they
whisper
est wife in the t
swore, from pa
ost affectionat
Mrs M
dest a
ll into a po
Mr.
er on
ed her o
hours he spe
or reading the
hoeve
always
t lady that op
re came
aptai
a month
same Capt
man of
ing blue c
ight, br
visibl
t he said he ha
led th
ever
the "General's"
his name on th
mooth as
de so
n a week every o
lisping the bol
r. Mc
l as t
reverence" as
ever li
little
to visit th
course by McNai
ely by
n of t
ld hero of qu
r thought him
her husband coul
midity vani
e dined with her
Captain
kers an
w and then, a gay
was of uncomm
ome" and nev
and speech were
l you
aily
ouse of "his goo
y too bad) was s
alled in "just to
air was so l
chattered and ma
any a
coat
buttons gilt, s
ar lad
nce from
ly sat in the
liar
odest
and sense so str
y's heart was del
of s
and v
e wrong to enj
s it
to "dr
o pat her in sp
adies,
dies, t
ith a lion asl
lirtations"-thes
e led to the si
woman
sorrow
t fell when the G
doubt, my dears
o the sack of mor
d we w
as Sai
t the goblet whose
t know where a f
air and look ou
er the
oman, H
t John to a pla
her husband to
et thing the ol
and d
coat wa
ttle lady was g
e talkative, t
a ring, begged a
ispered her-"don
ped her
two lit
in's heart flutteri
n a
a p
e feet of the
he loved her be
humanity-bo
ady s
suddenl
t his love was
ear Captain-he
o McNair with
in
ag
a maid he alon
im by all that i
the suspicion
eally t
lady w
night o't the
r wondered what
o coax, to conso
ears s
ght whi
h a terrible pa
et, where's the c
e doctor-you'll
ar wife, you are
, my
you don
I'll admit, is
t is-I have h
algia: please
a bottle of '
I shall be
ang ou
way h
the cordial to
at Cupid had pl
e rogue with a
ss on m
had the
n the bites of
re I have found
dose of "Pur
bed he
ed it,
and shivered a
snored, but the
slept soundly,
ore
ver
lled again she wa
ust say-to the
s heart he had st
or his regiment
rs. M
ll and
Nair wa
f Brown was so
uld not par
n see it was
was just going d
ptain
n of r
er indeed were
he city the ne
ain Brown with his
serpent
orely
her Adam to sor
children, tho' pun
ings that are sw
ptain
genius
f enchantment r
Helen, ere thre
elope with her br
len, th
modest a
a rose, but a t
had suitors as p
her neck to their a
Nair he
rush on
irst sight-but a
dreams of her girl
at her husband w
dies, b
d loose
u still like be
ind god with his c
ooded a
n of ol
e Mosaic comman
y "pet," and mor
he rogue if I we
old Troy without
n I'm s
give up
e dogs with himse
overs
e hazar
the dark and wit
r-when the fe
nd foolishly fol
dnight s
garde
arry the dear,
who should me
Hotel in a ne
hould b
ey the
a mouse, and do
earily hal
y watch
a spirit of
olved on her
d to be u
ving heart and a
lly thought of
llow," s
h he h
he had his comp
sure-it will ter
with the Captai
Captain-
dly c
brave Captain t
the carriage, I
the law of in
parti
home sh
e conflict her
e carriage heart-
y in and close
" went
her wh
flew on her d
dear Brown; and
hang himself str
si
she
ring t
alas, but she c
imes sh
imes sh
e driver for
e her s
garde
spell of her
tongue w
uldn't
moaned at a w
tal ca
ght have
mile more to t
ached it she brok
ngle
Mr.
erself that sh
Captai
coat
arms in her
oment
ve up to
her trials and t
me hastily out
sat with some sm
ady step
ret and
loud, "Where is d
dear madam," p
to the parlor
light
he foll
d parlor looked
behold, in con
corner the bo
coat
arms sh
r face in his
my Darling!" si
her dark eyes
clar
e Captain 'tw
arms-she screamed
the like of it
and pardon I
I will no
an must gue
ch of the "m
ischance suf
uspected the Capt
laid a
bold and
ed, alas, onl
ttoned lover-bol
e seen in th
. M
ll an
cNair
nd again is h
derfully f
all the dear l
imself-in the
8
DR
ary,
be has issue
Hundred Th
boys, he is
maimed-tal
net spread for
kers" uncau
o see such a
lth of the
l odd-it is "p
ountry you tr
a sudden, lam
he East an
gh and heart
and danced
taken," and
emical illne
the cholera?" y
s call it
d thing it we
past "for
indeed than
m yet unwri
devil that's
to get o
cle wrought in
it was mu
"Niggers," lik
ship of the
tice they sw
o the "Nigg
IL AND
d a monk went
uck a bargain
vil's crew was
oor and now an
unning or good
flagrante an
glee the Devi
rimming bumpe
you," he said,
rsets, every
preach unto th
riests and I a
nd we see, and
es can hear the
is a harem
s a fig-leaf
ed truth of lus
toilers feed
aith upon the b
pe they gulp
aith. 'Tis ea
iction than t
es to reach th
Truth and wit
ools and give t
or pounds or p
fabled wine
estly plates wit
f superstition
inning voice a
and saints to
attest fodder
ead rituals in de
' grex and Latin
locks a flood of
of sense or use
rdon," softly
Majesty is
be cou
Devil
ed and sagely
og," the sage
tail for me bu
day as they hav
n craftier in
fools, but in
lingers and su
lessing once
arrogant on
shepherd has
his flocks to
oin the pious
hinks, as in t
ly heaven is
me of mortals
will pierce e'en
e of gold all s
eter stands ou
retched for tol
ouls must groa
the admission
honest poet
other bardies
mother called h
pped by rum an
dcap race in
king span from
t light of foot a
n, matched and
ith light hand an
e once on a t
le and the p
heat "Auld Nick
s the Devil ca
from frolicki
ur' sent him to H
rather dull i
s like lubbers
an to rhyme u
nutes had all
ulled his boo
undry satires
tor Hornbook'
oof-tin on the
'Unco Guid' t
ped their hands a
s Prayer' 'brough
d to give th
ce for toll a
f of Hell were
shake it off a
ll-that poem
w'r the giftie
ls as others
onie a blunder
otion.' Abbot,
ess an' gait wad
on.' Cowls and r
leave a bish
sore where erst t
t the jolly m
ug with rare
health," he said
e brimming gob
il was sick the De
l got well a devi
itas is tru
in teetotal t
tle Shakespear
sin and some b
ealm of Fate
irtue is or
ned' is what we p
spers, holy-br
pope, from pe
he sin and da
peare, whom I re
nk, in taking hi
men are molde
st, become much
ttle bad.' The
n the lines-no
h that Shakespea
ly ship and
itish tempes
water from his
, when he's a
lf's a devilish
eeks and paunch ar
s a cowl to
ther of twins
horns and fill t
by jowl on wit an
nk and Devil
haffed and laughe
ee sma" hours o
d out and stole
abbot came at
wl-horns, hoofs,
issal and a
ads and badly
ce-dead drunk
reader, that the
med these vagari
evil ethics t
e poet in the
our helmet a
weapon-weapon
o all error
uth, though rogues
of Virtue sh
rm of Truth preva
n: THE DEVIL
TNO
C
Burns' "Addres
ARIFF
Hannah's ro
ed beard and
ase by the k
e wind and the
perused the
d stanch Dem
, his wife,
a pair of m
said, and he
xceedingly g
agoin, I guess
epublikins, t
purty fix
un riz the te
aid Hannah, and
f wonder and
nfoundered C
he prices out
l butter ner
urren shi
m durned
riz the teri
her knitting-wo
ry solemn and
rofoundly i
er chair a lit
he glanced at
n look in her
's a tax on
w we allers
tters un pl
agrumbled a
n sugar un
t's a morul
e farmer in
pesky teri
ut a teriff o
taller un
t a helped us
v mills un g
n many a fa
price of per
ir eyes, it'
un riz the
wonder a bi
d a tin mine
ez foundered
tin uv the h
Gould is in
in tergether t
he British f
un riz the
du fer pa
omes in un the
ord frum Scri
tu, in pio
o down in yer s
Roan in a wo
ublikins-dur
a turrible
ound on Brit
you see, at t
this ere new
so er it woul
un a half on
shillin on
n, Hanner, on
make the wor
Republikin t
rotecshin, but
a morul pol
Republikin t
y hev put a
velvit un
un brandy un H
lk hats thet our
wear humspun un
u see we'll he
store-bill do
tu meetin i
wear ging-um e
sharply-"I won't
azed wistful
imself mournfu
oked thoughtful
ell faster and th
a turn at th
8
KENTRY'S AGOIN', I
ND TH
the country for s
land of roast be
the mother of
y boy, is the
indicted for
o court to the
as long and so l
knew what a pi
was read to the
you guilty of st
wise, though a
milord that the
tammered Pat, "an'
e divil d'ye th
ear the i
ckoned
as sworn and the
e piggy and how
pig was and wh
his ears and his
said, 'in the co
ped by the ski
TNO
C
prove that the crime was committed
O
1
"Hok-sée-win-na-pee Wo-hán-p
2
thrown up half way between the bounds, and the game begins, the contestants contending with their bats for the ball as it falls. When one succeeds in getting it fairly into the pocket of his bat he swings it aloft and throws it as far as he can toward the bound to which his party is working, taking care to send it if possible where some of his own side will take it up. Thus the ball is thrown and contended for till one party succeeds in casting it beyond the bounds of the opposite party. A hundred players en a side are sometimes engaged in this exciting game. Betting on the result often
3
and always on the war-path against each other. In winter Wa-zi-ya advances southward and drives I-tó-ka-ga Wi-cas-ta before him to the Summer-Islands. But in spring the god of the South having renewed his youth and strength in the "Happy Hunting Grounds," is able to drive Wa-zi-ya back again to his icy wigwam i
4
and Minnesota rivers. The true Dakota word is Mdó-tè-applied to the
5
ay; literally-a beaut
6
and from Big Thunder to his son Ta-ó-ya-te-dú-ta, who became chief on the death of Wakinyan Tanka. These several "Little Crows" were successively Chiefs of the Light-foot, or Kapóza band of Dakotas. Kapóza, the principal village of this band, was originally located on the east bank of the Mississippi near the site of the city of St. Paul. Col. Minn. Hist. Soc., 1864, p. 29. It was in later years moved to the west bank. The grandfather whom I, for short, call Wakawa, died the death of a brave in battle against the Ojibways (commonly c
From an original photograp
was at last captured at Mini Wakan (Devil's Lake, in North Dakota). From him personally I obtained much information in regard to Little Crow's participation in the "Sioux War," and minutely the
adopted the dress and habits of civilized man, and he urged his people to abandon their savage ways, build houses, cultivate fields, and learn to live like the white people. He clearly forsaw the ultimate extinction of his people as a distinct race. He well knew and realized the numbers and power of the whites then rapidly taking possession of the hunting-grounds of the Dakotas, and the folly of armed opposition on the part of his people. He said to me once: "No more Da
last, after the depredations had begun, forced into the war o
agency, they told their fellow braves what they had done. The hot-headed young warriors immediately demanded of Little Crow that he put on the "war-paint" and lead them against the
themselves, and they declared that now was the time to regain their lost hunting-grounds; that now was the time to avenge the thievery and insults of the Agents who had for years systematically cheated them out of the greater part of their promised annuities, for which they had been indu
for a moment he uncovered his head; that his face was haggard and great beads of sweat stoo
e-dú-ta is
ead of his insulter and flung them on the ground. Then, stretching himself to his fu
r enemies, he walked behind on your trail with his face to the Ojibways and covered your backs as a she-bear covers her cubs! Is Ta-ó-ya-te-dú-ta without scalps? Look at his war-feathers! Behold the scalp-lo
t once covered the prairies are no more. See!-the white men are like the locusts when they fly so thick that the whole sky is a snow-storm. You may kill one-two-ten; yes, as many as the leaves in the forest yon
fight among themselves, but if you strike at them they will all turn on you and devour you and your women and little children just as the locusts in their time fall on the trees and devour all the leaves in one day. You are fools. You cannot see the face of your chief; your eye
7
, Weharka. The first-born son is called Chaskè; the second, Harpam; the third, Hapéda; the fourth, Chatun; the fifth, Harka. They retain t
8
Therefore Wapasa means the Standard-and not the "Leaf-Shaker," as many writers have it. The principal village of these hereditary chiefs was Ke-úk-sa, or Ke-ó-sa,-where now stands the fair city of Winona. Ke-úk-sa signifies-The village of law-breakers; so called because this band broke the law or custom of the Dakotas against marrying blood
9
mations of surpr
1
-The wi
1
r wigwam, often c
1
eé-yah-doó-tah-li
1
; but the Dakotas, before they became desperate under the cruel warfare of their enemies, usually spared the lives of their
1
of the Woods in winter, and sometimes as far south as the mouth of the Minnesota. They say one was once killed at White Bear Lake (b
1
ion and a bloody feud that lasted for many years. The Hóhés are called "Stone-roasters," because, until recently at least, they used wa-ta-pe kettles and vessels made of birch bark in which they cooked their food. They boiled water in these vessels by hea
1
hen he cries, etc. He is the reverse of nature in all things. Heyóka is universally feared and reverenced by the Dakotas, but so severe is the ordeal that the Heyóka Wacipee (the dance to Heyóka) is now rarely celebrated. It is said that the "Medicine-men" use a secret prepara
1
e-literally, Night-Sun. He is the twin broth
1
the stars are the spirits
1
eepee, lodge or wigwa
2
rubbing together pieces of wood till friction produces fire. It must be done by a virgin, nor must any woman, except a virg
2
a-the sunrise. The Ojibways call it Waub-ó-nong -the white land or land of light, and they have many myths, legends and traditions relatin
2
tah, pp. 225-8, describ
2
ence, peace-pipe, herald of peace, pledge of truth, etc. In the cabinet at Albany, N.Y., there is a very ancient pipe of this material which the Iroquois obtained from the Dakotas. C
2
ation of approval
2
usband usually gives a horse or its value in other articles to the father or n
2
haps Waziya, the Winter-god-some say a witch, or a very ugly old woman). When the lights appear danger
2
kah-Th
2
. Anthony with her dead babe in her arms. See the Leg
2
-shee-My
3
the Land of Spirits warning of impending danger. It is a curious fact that the "sacred stone" of the Mohammedans, i
3
ow trees. Mrs. Eastman's Dacotah, Pre. Rem. xxxi. "The Dakota god of the woods-an unknown animal said
3
ther of all the Thunder-birds-"Wakinyan Tanka"-or "Big Thunder," has his teepee on a lofty mountain in the far West. His teepee has four openings, at each of which is a sentinel; at the east, a butterfly; at the west, a bear; at the south, a red deer; at the north, a caribou. He has a bitter enmity against Unktéhee (god of waters) and often shoots his fiery arrows
3
h-tahn-kah-Bi
3
on of wonder. Ehó
3
Mackenzie. See his account of them, Mackenz
3
or Lake Superior are Medé Tanka or Tanka Medé-Gr
3
moon when the geese l
3
of fine clear sand. About twenty feet from the entrance begins a lake, the water of which is transparent, and extends to an unsearchable distance; for the darkness of the cave prevents all attempts to acquire a knowledge of it. I threw a small pebble toward the interior parts of it with my utmost strength. I could hear that it fell into the water, and notwithstanding it was of so small a size it caused an astonishing and horrible noise that reverberated through all those gloomy regions. I found in this cave many Indian hieroglyphics which appeared very ancient, for time had nearly covered them
3
dee-The l
4
have been fought on its banks. The Ojibways say that its waters were colored red by the bloo
4
: Ta-tanka, buffalo-Ta-tóka, mountain antelope-Ta-hinca, the re
4
. Red Hogan
4
ed for food by the Dakotas. It grows on high, dry land, and
4
s), a river of Sp
4
Bees of T
e sunniest fl
re smile the
orth that dr
mas
4
h-The Wo
4
th these beautiful flowers in various colors before the groun
4
ring. The warrior who knows is bound on honor, and by old and sacred custom, to expose and publicly denounce any tarnished
4
a, is sometimes called "tea-plant," "sage-plant," and "red-root willow." I doubt if it has
5
e sprigs of it at their feasts, and often burn it to destro
5
s an avenger and a searcher of hearts. (Neill's Hist. Minn., p. 57). I suspect he was the
5
ancestors, and for similar reasons-the howl of the wolf being of
5
ó-kah-T
5
irgin Star," and believe it to be the sp
5
Lac Buade in honor of Governor Frontenac of Canada, whose family
5
wl of the wolf to perfection, and often use these c
5
Snakes of the Forest" on account of t
5
wber
5
The pra
6
ens, which mean little cats. The fox belongs to the canis or dog family, and not the felis or cat family. I
6
pal business of the "medicine-man"-Wicásta Wakan-is to cast out the "unclean spirit," with incantations and cha
6
tar-The North-s
6
rs and all other barbarians, be
6
taste. It grows in bottom-lands, and is much prized by the Dakotas f
6
Wakan-denda
6
win-My
6
pathway of the spirits; and believe that over this path the spirits o
6
beneath the waters, and, after a long time, appeared at the surface, nearly exhausted, with some dirt. From this Unktéhee fashioned the earth into a large circular plain. The earth being finished he took a deity, one of his own offspring, and, grinding him to powder, sprinkled it upon the earth, and this produced many worms. The worms were then collected and scattered again. They matured into infants and these were then collected and scattered and became full-grown Dakotas. The bones of the mastodon, the Dakotas think, are the bones of Unkté
7
's Okeepa. The moon is worshiped as the representative of the sun; and in the great Sun-dance, which is usually held in the full of the moon, when the moon rises the dancers turn their eyes on her (or him). Anpétuwee issues every morning from the lodge of Han-nán-na (the Morning) and begins his journey over the sky to his lodge in the land of shadows. Sometimes he walks over on the Bridge (or path) of the Spirits-Wanage Ta-chán-ku,-and sometimes he sails over the sea of the skies in his shining canoe; but somehow, and the Dakotas do not explain
7
me their moons from natural circumstances. They c
e-The Hard Moon; i
Moon-(the moon when the coons
ng-wee-the sore-eyes mo
called Woka da-wee-egg-moon; and sometimes Wató-papee-wee,
e-wee-the pl
ca-sa-wee-the
lled Chang-pa-sapa-wee-Choke-Cherry moon, and sometimes-Mna-rcha-rcha-w
e-the ripe moon, i
ee-the ripe rice moon. (W
zu-pee-the moon when wild rice i
yu-hra-wee-the d
ung-wee-the moon when
7
arshes and lies in wait for his prey. At night he often lights a torch (evidently the ignis
7
The religious faith of the Dakota is not in his gods as such. It is in an intangible, mysterious something of which they are only the embodiment, and that in such measure and degree as may accord with the individual fancy of the worshiper. Each one will worship some of these divinities, and neglect or despise others, but the great object of all their worship, whatever its chosen medium, is the Ta-koo Wa-kan, which is the supernatural and mysterious. No one term can express the full meaning of the D
7
ille Lacs in 1679-80, Wazi-kuté was the head chief (Itancan) of the band of Isantees. Hennepin writes the name
7
r face. If she blows out the light, he is accepted; if she covers her head and leaves it burning he is rejected. The rejection however is not considered final till it has been thrice repeated. Even then
7
kota words-Mini-water and Ha-Ha, Falls; but it is not the name by which the Dakotas designated that cataract. Some authorities say they called it I-ha-ha-pronounced E-rhah-rhah-lightly laughing. Rev. S.W. Pond, whose long residence as a missionary among
7
oo Koo-tay-pe-shooting plum-stones. Each stone is painted black on one side and red on the other; on one side they grave certain figures which make the stones Wakan. They are placed in a dish and thrown up like dice. Indeed, the game is virtually a game of dice. Henne
7
orted them. There being no name for the Supreme Being in the Dakota tongue (except Taku Skán-skán.-See note 51)-and all their
7
from the river. They called Lake Harriet-Mdé-únma-the other lake-or (perhaps) Mdé-uma-Hazel-nut Lake. The lake nearest Calho
8
dog can overtake it. (Snelling's "Tales of the Northwest," p. 286, note 15.) It is the gazelle, or prairie antelope, called by the Dakotas Ta-tóka-dan-little antelope. It
8
their rites are substantially the same, and point unmistakably to a common origin. The Dakota "Medicine-Man" can do the "rope trick" of the Hindoo magician to perfection. The teepee used for the Wakan Wacipee-or Sacred Dance-is called the Wakan Teepee-the Sacred Teepee. Carvers Cave at St. Paul was also called Wakan Teepee because the Medicine-men or magicians often held their dances and feasts in it. For a full account of the ri
d from three to ten inches deep. The skin covering is stretched over one end, making a drum with one end only. The m
econd variety is made of the long bone of the wing or thigh of the swan or crane. They call the first the bubbling c
e the door a fire is built, and round stones about the size of a man's head, are heated in it. When hot they are rolled within, and the door being closed steam is made by pouring water on them. The devotee, stripped to the skin, sits within this steam-tight dome, sweating profusely at every pore, until he is nearly suffocated. Sometimes a number engage in it together and unite their prayers and songs." Tahko
8
swan colored red, the roots of certain grasses, bark from the roots of cedar trees, and hair of the buffalo. "From this combination proceeds a Wakan influence so powerful that no human being, unassisted, can resist it." Wonderful indeed must be the magic power of these Dakota Druids to lead
8
his mountain he sends forth the rain, the snow, the hail, the lightning and the tempest. A vast giant, turned to stone by his magic, lies asleep at his feet. The island called by the Ojibways the Mak-i-nak (the turtle) from its tortoise-like shape, lifts its huge form in the distance. Some "down-east Yankee" called it "Pie-island," from its fancied resemblance to a pumpkin pie, and
8
r Marquette, who took Allou?z's place, Sept. 13, 1669, writing to his superior, thus describes the Dakotas: "The Nadouessi are the Iroquois of this country, beyond La Pointe, but less faithless, and never attack till attacked. Their language is entirely different from the Huron and Algonquin. They have many villages but are widely scattered. They have
8
mself to his winter's sleep, he fills his great pipe and takes a god-like smoke. The balmy clouds from his pipe float
8
679. In his "Memoir" (Archives of the Ministry of the Marine) addressed to Seignelay, 1685, he says: "On the 2nd of July, 1679, I had the honor to plant his Majesty's arms in the great village of the Nadouecioux called Izatys, where never had a Frenchman been, etc." Izatys is here used not as the name of the village, but as the name of the band-the Isantees. Nadouecioux was a name given the Dakotas generally by the early French traders and the Ojibways. See Shea's Hennepin's Description of Louisiana, pp. 2
into an error in his prefatory notes to the last edition of h
and on July 2, 1679, was at Kathio (Kathaga) perhaps on Red Lake or Lake of the Woods, which was called 'the great village of t
re "dwellers in the Mille Lac region." The Songaskicons (Sissetons) were at that time located on the Des Moines river (in Iowa), and the Houetabons (Ouadebatons) at and around Big Stone Lake. The Isantees occupied the region lying between the mouth of
no Frenchman had ever been, also at the Songaskicons and Houetabons, one hundred and twenty leagues distant from the former. * * * * On this tour he visited Mille Lacs, which he called Lake Buade, the family name of Frontenac, governor of Canada." Neill''s History of Minnesota, p. 122. Th
conferred with the minister of the Colonies and the minister of Marine-shows the inaccuracy, as to points of compass at least, of the e
ere in 1710. The official dispatch from the Governor of Canada to the French Government is, as
om he rescued from his captors at Mille Lacs, belongs the
d and self-convicted liar. Daniel G
O THE S
1
Ojibway name f
2
erior; also often called Ochipwè Gitchee G
3
s of my grandfather" is the Ojibway's pr
4
ame of a noted Ojibway chief who lived on the south shore of Lake S
5
mush-kwa
6
f skin or strips of cloth. In this the babe is placed and the mother carries it on her back. In the wig
7
y, the pheasant. At certain season
8
upine. Kenéw,
9
ake Superior. By his magic the giant that lies on the mountain was turned to stone. He always sends warning
1
n, is the North win
1
ied to all tribes that speak the
1
ve with the woman who gives it to him. Various tricks are devised to conceal the nature of the "medicine" and to induc
1
slat
me! Woe
irit, be
er; have p
me! Woe
1
s from the
1
, call the Via Lactea (Milky W
1
only water-fowl that remains a
1
-the whi
1
sented as an old man with
S
from Schoolcraft. I took mine originally from the lips of Pah-go-nay-gie-shiek-"Hole-in-the-day"-(the elder) in his day head-chief of the Ojibway
unchallenged use, is a bad translation of Pah-go-
Y. From an original photograp
o look out for himself in all his treaties and transactions with the Government. He stood six feet two inches in his moccasins, was well-
complied. Messengers from the Dakotas were undoubtedly received by him, and he, for a time at least, led the Dakotas to believe that their hereditary enemies, the Ojibways, would bury the hatchet and join them in a war of extermination against the whites. "Hole-in-the-day," with a band of his warriors, appeared opposite Fort Ripley (situated on the west bank of the Mississippi River between Little Falls and Crow Wing), and assumed a threatening attitude toward the fort, then garrison
arty, a white woman, in Washington, D.C., and took her to his home
eapolis. His marriage with a white woman increased the hatred of the Pillagers, and they shot him
Head-Chief for a long time. He could speak some English, and was far above the average of white men in
rather than the virtues of civilization. I once spoke of this to "Hole-in-the-day." His reply was terse and truthful-"Mádgè tche-m
2
see. Nas
2
búnong-or Waub-ó-nong-is the White Land
2
vast sea of the skies, and the
2
er. It is the earliest blooming wild flower on the sho
2
l in caverns in the depths of the lake, and in so
2
are sometimes made chiefs. Net-nó-kwa, who adopted Tanner as her son, w
2
stormy waters to the spirit-land. The "Dark River" seem
2
ayers who are able, by the aid of spirits
I