Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

6-m. Labor is a more beneficent ministration than man admits, 344-m. Labor is Heaven's great ordinance for human improvement, 343-l. Labor is man's great function, distinction, privi

of our existence, we assign to God as His nature, 704-u.. Liberty, the keystone of the Arch of the Temple of, is-, 211-u. Liberty; the sovereignty of one's self over one's self is called, 43-l. Liberty, the wise Mason is a votary of, 156-u. Liberty with obedience to Law an immutable foundation of Free Government, 860-u. Libra named because of the balance of the length of day and night, 446-u. Life, a social state ordained by God, 197-l. Life, an imploring call for revelation from visible, 191-l. Life analogous to fire and heat, 664-l. Life and Light abiding in the First Born or Creative Agency, 267-m. Life and Light considered by the Persians as one, 572-m. Life and Light in the Creator or Demiourgos, 575-u. Life and movement result from a continual conflict of Forces or Impulses, 846-u. Life, as air and fire, was associated with the material machinery, 675-m. Life belongs to nature as much as matter does, 664-l. Life comes from Death; reconstruction out of dissolution, 768-u. Life given for moral and spiritual training, 182-u. Life, Heat, Light, centers of gravitation, 843-u. Life in its relationships is like-, 198-m. Life is a battle, to fight which well is the purpose of man's existence, 853-l. Life is a blessing, 142-l. Life is a school; comparison to a school, 182-u. Life is real and full of duties to be performed, 231-m. Life is the beginning of immortality, 231-m. Life, Light, Soul, from the inherent Light of the Emanative principle, 755-l. Life made worthy and glorious by-, 143-l. Life, more than life are the duties of, 151-l. Life of a community depends on-, 197-l. Life of Humanity is the Word, the Light, 849-l. Life of the embryo maintained by the activity of the mother's life, 668-l. Life of the Universe and Soul alike the result of Harmony and movement, 859-l. Life of things from the vital fire that blazes in the Sun, 664-l.. Life perpetually caused by the double law of fixedness and movement, 843-u. Life principle familiar to the ancients and Alchemists, 734-l. Life principle is the universal agent, 734-l. Life-principle of the world a universal agent, two natures, a double current, 734-l. Life principle penetrates everything; a ray detached from the Sun, 734-l. Life Principle that moves the world, compared to that which moves Man, 667-l. Life proceeding from the hidden Deity, 555-m. Life represented by a simple Tau; eternal life when circle was added, 505-u. Life rises out of the grave; the soul can not be held by the fettering flesh, 714-m. Life rising out of death an important doctrine of the Mysteries, 395-m. Life, teachings of the dread realities of, 199-l. Life, the blessings of life proceed often from the trials of, 307-l. Life, the creation of God, 143-l. Life well regulated results from the equilibrium between our appetites and Moral Sense, 860-l. Life what we make it by character and adaptation, 193. Life's length measured by what we have done for others,158-l. Light, a name applied to Ainsoph, because unable to express it by any other, 740-m. Light a pure emblem of and first emanation from the Etenal God, 617-l. Light a symbol of Hope to the candidate, 639-m. Light, Ahriman second born of the Primitive, 257-m. Light, all things caused by an emanation of a ray of, 286-u. Light an example of the emanation doctrine of the Gnostics, 248-l. Light, ancient symbols of, meaning, 77-m. Light and Darkness a marked feature of the Eleusinian Mysteries, 403-m. Light and Darkness, a prominent feature in the Mysteries, 402-l. Light and Darkness are the world's eternal ways, 581-m. Light and Darkness contesting for possession of the lunar disk, 468-l. Light and Darkness proceed from the idea of the Active and Passive, 659-l. Light and Darkness, the basis of Ancient Theology according to Plutarch, 402-l. Light and Fire; references to, 285-l. Light and Life emanations from Deity, the archetype of light, 572-m. Light and Whiteness a designation of Leniency, 769-u. Light as applied to Deity is the Substance from which Light flows, 740-m. Light became the first Divinity of the ancients, 443-l. Light coexistent with God; questions concerning, 739-l. Light comes from the etherial substances that compose the active cause, 659-l. Light defined in the book, Omschim, or Introduction to the Kabala, 740-u. Light, Fire, Flame, the Aor of the Deity, manifested in flame, out of the fire, 740-l. Light, Pire, Flame, the sons of the Phoenician Kronos, 740-l. Light, Pire, Flame, the Trinity of the Chaldean oracles, 740-l. Light, Fire not a pure, 251-u. Light for which all Masonic journeys are a search, 252-l. Light forthshone from Deity not severed or diverse from Him, 748-m. Light from above constituted three brains for Microprosopos when the letter He was born, 794-l. Light from the shattered vessels reascended to Binah then flowed down, 797-u. Light has no characteristics of matter, 744-u. Light, Human but a reflection of a ray of the Divine Light, 246-l. Light in excess, being veiled, may be received by those below, 795-l. Light inclosed in the seeds of species has its home in Universal Spirit, 783-m. Light initiates in Bacchian Mysteries cry Hail new-born, 522-u. Light is the creative power of Deity, 267-l. Light is the equilibrium of Shadow and Lucidity, 845-u. Light is the Father and Mother of all, 267-u. Light, modern and ancient conception of, 76-l. Light not Spirit, but the instrument of the Spirit, 98-l. Light not the body of the Protoplastes, but first physical manifestation, 98-l. Light of Ainsoph inheres in the Vessel as their Life, Light, Soul, 755-l. Light of Fire the symbol of the Divine Essence, 742-l. Light of the Countenance of God, the inmost Covering, Aur Penial, 749-m. Light of the Lodge a symbol of-, 240-l. Light of the Substance and that of the Garment in the Primal Ether, 750-m. Light of the Substance of the Infinite a Kabalistic expression, 743-l. Light of the Sun at midnight revealed to the Initiate, 389-m. Light of the Vessels is the Soul of the vessel and is active in them, 755-m. Light of the vestige of garment different from that of the Substance, 750-m. Light of the vestige of the Garment termed a point, Yod, a point in the center of Light, 750-m. Light (or knowledge) of God's existence came from the Power communicated to man by the Word, 598-u. Light, Ormuzd existed in the beginning in the primitive, 256-l. Light, perception of, is the Dawn of the Eternal Life, in Being, 100-l. Light, period of termination of the struggle between Darkness and, 257-l. Light Principle did its work, but the Evil Principle caused Him to be crucified, 567-m. Light-principle one of the ancient conceptions of Deity, 739-m. Light Principle put on the appearance of a human body, 567-m. Light Principle suffered in appearance only, 567-m. Light Principle took the name of Christ in the Messiah, 567-m. Light referred to in the Kabalah, 286-u. Light represented Ormuzd or Ahura Mazda, 612-u. Light seems an emanation from the

antly warring against the evil principle, 221-m. Masonry: De Molai said to have instituted an occult, Hermetic, Scottish, 820-l. Masonry declines to dogmatize in the details of faith or religion, 576-u. Masonry, degeneration of; simplicity of former organization, 325-m. Masonry defined; its purposes, essence, spirit, stated, 854-m. Masonry denies the right of any man to assume the prerogative of Deity, 161-u. Masonry, device of; motto of, 220-l. Masonry, devotees of all religions accepted by, 226-u. Masonry does not exist where there is strife and hatred, 124-u. Masonry does not meddle with the subtleties of philosophy, 525-u. Masonry, dogma of, 220-l. Masonry enforces the lessons of Him who died on the Cross, 221-m. Masonry engaged in a crusade against-, 237-m. Masonry forced by despotism and superstition to invent symbols, 221-l. Masonry, forms, as at present not the same as in past ages of, 207-l. Masonry, foundation and superstructure, 23-m. Masonry founded on the philosophy known and practiced by Solomon, 785-l. Masonry gathers the Truths of the old religions and philosophies, 275. Masonry, Great Apostle of Peace, Harmony, Good Will, Liberty,. Equality, Fraternity, 112-l. Masonry grows through the wreck of empires, 315-l. Masonry has appropriated the Solstices and Sts. John, 595-m. Masonry has become a science, 540-m. Masonry has developed the advantages to be reaped from Mysteries, 540-m. Masonry has eternal duties, 20-l. Masonry has helped cast down some idols from their pedestals, 95-l. Masonry has her mission to perform, 311-l. Masonry has preserved the Divine Truth given to the first men, 136-m. Masonry hopes and longs for the elevation of mankind, 154-m. Masonry in England "purged" from revolutionary ideas, 50-u. Masonry in France gave as its secret Equality and Liberty, 50-u. Masonry in heart traceable centuries previous to Solomon, 208-u. Masonry, in the higher degrees, contains the Hermetic science, in. certain symbols, 840-l. Masonry, inactivity and superficiality of, 150-. Masonry invites all men of all religions to war against wrong, 311-l. Masonry is a continual struggle toward the light, 223-u. Masonry is a Worship in which all civilized men may unite, 526-u. Masonry is continual effort to exalt the nobler nature over the ignoble, 813-m. Masonry is not a religion, 161-m. Masonry is philanthropic, 221-u. Masonry is philosophical because-, 221-m. Masonry is the apotheosis of Work, 340-u. Masonry is the great Peace Society of the world, 124-m. Masonry is the subjugation of the Human that is in Man by the Divine, 854-l. Masonry is the universal morality suitable to every man, 161-l. Masonry is work and the laboring man the peer of any, 242-m. Masonry is Worship; declaration in Apprentice Degree, 219-u. Masonry, labors of, that excite zeal, 138-m. Masonry labors to equilibrate in us the Human and the Divine, 860-l. Masonry labors to improve the social order by-, 219-u. Masonry leaves each to the practice of his own religion, 226-m. Masonry leaves to others the inquiry into methods and creeds, 524-525. Masonry: Man is an intelligent and free being, the fifth Truth of, 534-l. Masonry marches on towards the day when Evil is overcome, 287-l. Masonry, morality and virtue the bases of, 185-u. Masonry, multiplication of Degrees and additional ceremonials in, 326-u. Masonry must do all in its power to inform and protect the people, 180-m. Masonry, need for activity in its labors, 93-m. Masonry neither a political nor a religious sect, 220-l. Masonry not a cold metaphysical proposition, 331-u Masonry not for cold souls and narrow minds, 138-m. Masonry not infallible; should not dictate what others should believe, 642-m. Masonry not "speculative," but experimental, 149-m. Masonry now retains its ancient symbols, 221-l. Masonry, object of, 220-l. Masonry: Occult science of the Magi found in the enigmas of the high degrees of, 839-m. Masonry, or Free or Frank-Masonry, 207-l. Masonry ordained to bestow manhood, science, philosophy, 25-u. Masonry, orders of architecture representing divisions of, 202-u. Masonry perpetuates a Truth in imparting the True Word, 642-l. Masonry philanthropic, philosophical, progressive, 220-l. Masonry prescribed, dates, and by whom, 50-m. Masonry properly expounded is the interpretation of nature, philosophy and-, 625-m. Masonry, questions concerning doings in, 185-l. Masonry recognizes the important position of necessity, 154-u. Masonry reiterates the maxims of the philosophers, 221-m. Masonry reiterates the moral precepts of all religions, 718-l. Masonry rejects no religious belief; is of no one religion, 524. Masonry, religion and philosophy of, 275. Masonry represents the Good principle and its prototypes, 221-m. Masonry requires every man to do something, 173-u. Masonry requires nothing impracticable, 172-l. Masonry resorted to by the Alchemists who invented Degrees, 731-u. Masonry reverences all reformers, but does not define their Divinity, 525-l. Masonry reveres the character of the Great Master, 718-721. Masonry same today as at the birth of the race, 153-m. Masonry seeks to be the beneficent guide in the Progress towards. Freedom, 95-m. Masonry seeks to ennoble common life, 350-l. Masonry stands for the nobility of Labor, 343-l. Masonry, study and reflection necessary for an understanding of, 107-m. Masonry, successor of the Mysteries, teaches by symbols, 22-l. Masonry symbolized and taught by the Compass and Square, 854-m. Masonry, sympathies of, are with a people striving to be free, 154-m. Masonry sympathises and inculcates respect for labor, 340-u. Masonry taught by the Balance, the symbol of all Equilibrium, 854-m. Masonry taught by the Cross, symbol of devotedness and self-sacrifice, 854-m. Masonry taught to the Knight by the Swords, symbols of Honor and Duty, 854-m. Masonry, traditions and symbols of, antedates Egypt, 311-l. Masonry, teachings of, eminently practical, 138-l. Masonry, teachings of; where learned, 316-u. Masonry teaches Liberty, Equality, Fraternity, 23-m. Masonry teaches that all actions are foreseen by God, 239-m. Masonry teaches that all Power is delegated for the good of the people, 155-l. Masonry teaches that every idler should engage in some labor, 343-l. Masonry teaches that God is a Paternal Being, 239-u. Masonry teaches that God is, of necessity, good, 717-l. Masonry teaches that it is better to love than to hate, 813-u. Masonry teaches that the Present is our scene of action, 139-m. Masonry teaches that the pursuits of this life tend to-, 211-l. Masonry teaches that the soul of man is an emanation, 239-l. Masonry teaches the old primitive Truths, 161-l. Masonry teaches the rights, duties and interests of men, 25-u. Masonry teaches the soul of man is made for virtue, 239-l. Masonry teaches the wisdom of Plato and Socrates, 221-m. Masonry teaches Toleration and rebukes abuse of power, 74-l. Masonry teaches truths written by the finger of God on the heart, 139-u. Masonry teaches us to appreciate this life and world, 142-u. Masonry teaches we are not all mortal; that the Spirit is our Very Self, 852-l. Masonry: that good men are tending to the realm of Perfection is the one great Truth of, 538-u. Masonry: that the Justice, Wisdom and Mercy of God are infinite is the ninth Truth of, 537-u. Masonry: that the laws of the Universe are those of motion, etc., is the eighth Truth of, 536-m. Masonry: the absoluteness of moral truth, the fourth Truth of, 534-u. Masonry the actual Worker, the Toiler, 346-l. Masonry the child of the Kabalah and Essenism together, 818-u. Masonry: the history of Philosophy is the history of, 540-m. Masonry: the impulse which directs to right conduct, third Truth of, 533-m. Masonry the interpreter of the true knowledge of God, 209-u. Masonry the lineal descendant of the higher science of Egypt, 253-l. Masonry: the necessity of practicing the moral truths, the sixth Truth of, 535-m. Masonry, the practical object of, 218-m. Masonry, the primitive Christianity organized into, 325-l. Masonry, the universal character of, 276-l. Masonry the universal, eternal, immutable religion, 219-m. Masonry: to be charitable in the broadest sense, the seventh Truth of, 536-u. Masonry to exert itself in the cause of humanity, 27-l. Masonry, to live happily we must embrace the great truths of, 196-m. Masonry took the place of the school of Pythagoras, 625-u. Masonry Trusts, Believes, Waits, 526-u. Masonry under the banner of Charity preserves religious feeling, 138-u. Masonry, usefulness of, 113-u. Masonry, what constitutes, 207-l. Masonry within must be Morality without, 162-l. Masonry, work and mission, 152-155. Masonry, work is the duty of 185-l. Masonry writes on its banners its principles displayed in every country, 221-l. Masonry's best friends and worst enemies were the Anti-Masons, 814-m. Masonry's creed that taught by nature and reason, 718-l. Masonry's examples and teachings neglected outside the Lodge, 151-m. Masonry's obligations little regarded; political elections; empty pomp, 807-m. Masons accept the views of religion and duty that are-, 226-m. Masons and Masonry true to their mission bring great results, 175-l. Mason's belief tends to the highest eminence in virtue, 228-l. Mason's belief that his individual good is in God's consideration, 228-l. Mason's belief that pain is ordained for his chastening, 228-m. Masons' belief that sorrows are the result of the operation of laws, 228-m. Masons believe in great minds in all ages speaking by inspiration, 225-u. Masons believe that God has arranged this world with a plan, 225-m. Mason's business is to read the book of Nature, 216-u. Mason's conception and belief in God, 224-l. Masons form uncharitable opinions of Masons, 186-u. Masons ignorant of the Clavicles and their contents and the Pantacle of Solomon, 789-u. Masons, in all religions and countries are found good, 162-l. Masons, knowledge made known to Perfect, 207-l. Masons may help deepen the channel in which God's justice runs, 838-l. Masons may lawfully and earnestly desire a fortune when-, 346-u. Masons-Militant of Zorobabel the model of the Templars, 816-m. Masons, not tolerant of religious and political opinions of Masons, 186-u. Masons of old concealed important points of their Art under hieroglyphic characters, 785-l. Masons' relations to God, 227-l. Mason's rule is to speak of the virtues and be silent as to the vices, 337-l. Masons should do what is possible and practicable and enforce justice, 838-l. Masons still go to Law, unnecessarily, with Masons, 185-l. Masons taught square of wisdom, level of humility, plumb of justice, 641-l. Masons taught to-, 221-u. Masons venerate in the triangle, the mystery of the Sacred Triad, 631-m. Masons who comprehend it are ministers of the universal religion, 219-m. Mason's Word, the true knowledge of God, 209-u. Masoretic points invented after beginning of our era, 205-m. Mass of the Catechumens and that of the Faithful parts of Christian Mysteries, 541-l. Mass: the celebration of the Mysteries of Mithras, 541-l. Master a symbol of the Redeemer when bringing candidate to light, 639-m. Master, Masonry reveres the character of the Great, 718-721. Master Mason studies the animal kingdom, symbolized by Maeh, 632-u. "Master of Life," to the ancients, was the Supreme Deity, 13-u. Master of Light and Life, Sun and Moon, symbols of, 13-m. Master of the Lodge and Wardens, duty of, 13-m. Master of the Lodge substituted for Mercury as one of the Lights, 411-u. Master of the Royal Secret, Sublime Prince of the Royal Secret, 32d Degree, 839. Master of the Symbolic Lodge, 20th Degree, duty of a, 325-333. Master, place of Light where the name of Deity hangs over the, 287-l. Master, Third Degree, 62-u. Master works with Chalk, Charcoal and a vessel of Clay, 548-m. Master's Compass has both the points above; symbolizing the rule of the spiritual, 854-l. "Materia Prima" of Valentinus contains an Hermetic symbol, 850-m. Maternal agency, the subjective world, generally a phantasm, 673-m. Material and Spiritual natures in equilibrium; Light and Darkness, 764-l. Material existence evolved from the Pythagorean Monad, 675-l. Material, result of seeking the mere, 12-m. Material the element of communion between man and God, 714-u. Materialism and Pantheism avoided by an independent mind, 677-m. Matter and mind dual from the idea of an independent mind, 677-l. Matter and Spirit originally were in Deity, 700-m. Matter: categorical questions concerning, 648. Matter created by God by a thought; after matter, worlds and man, 609-m. Matter dead to the world revivified by vegetation of the Tree of Life, 786-l. Matter deemed the female amongst the ancients, 700-m. Matter existed eternal like the Spiritual Principle, 563-u. Matter is not eternal; God the only original Existence, 701-l. Matter makes no encroachment on the Divine Life, 556-u Matter not coexistent with Deity, 700-m Matter: one of the two eternal principles is Darkness and Primitive, 567-l. Matter opposed to the beneficent force which gives it organization, 664-u. Matter possesses virtues, qualities and powers, 414-l. Matter represented by nine, or three times three; symbolism of nine to four, 633-m. Matter, the Mother, the receptacle and place of generation, one of a Triad, 548-l. Matter the origin of Satan and his demons, 567-l. Matter, the passive principle, reproductive power, one of the Egyptian Triads, 548-l. Matter, the principle of all the passions, etc, 520-m. Matter, when operated on by the Word, became the Universe, 607-l. Maximin, horrors of despotism under, 27-u. Maxims of ancient philosophers and religions, 167-170. Maximus Taurinus defines the tessera as a sign and symbol, 548-u. Maya, Mother of All, sprung from Brahm, the Source of All, 849-l. Meaning and pronunciation of Ineffable Name lost to all but a few, 700-l. Meaning of the Active and Passive powers of male and female principles, 701-l. Meaning of the True Word of a Mason involves its proper pronunciation, 697-m. Media which manifest the First Cause are the Sephiroth, 761-u. Mediaeval occult associations brought into disrepute by the symbol of Baphomet, 779-l. Mediator, a name given by the Persians to the Sun, Archimagus, 612-m. Medical science has made great strides, but plague and pestilence destroy yet, 811.. Melampus introduced the veneration of the generative organs from Egypt, 656-m. Meliton, Bishop of Sardis, says that the mind is God's likeness, 857-l. Men are ever on the side of justice and humanity, 834-l. Men are the instruments of God's principles, 838-m. Men, as a mass, are looking for what is just, 834-u. Men converted from the worship of Ahriman by prophets, 613-u. Men, different effects of the business of the world on, 194-l. Men do not perceive the worth of their minds, 200-m. Men, good in general, but bad in particular, 151-l. Men, good, prone to pass by fallen brother with lofty step, 133-u. Men, greatest, not acceptable to the mass of mankind, 37-m. Men in every country of the old heroic strain and stamp, 805-l. Men, in literature, look for practical justice, 834-l. Men often gloat and exult over the faults of neighbors, 133-m. Men, Temples not built with hands the meeting place of primitive, 277-u. Men tend to become distinguished for other than heroic, knightly deeds, 805-m. Men, the automata of Providence, used to effect that they do not dream of, 814-m. Men, the great works of man due to individual, 238-u. Men's difference in faculty of communication, 200-m. Men's respect for themselves, measure of, 200-m. Menander speaks of God, Chance, Intelligence, as undistinguishable, 694-m. Mendes: the universal agent represented by hermaphroditic goat of, 734-u. Menou, the Hindu lawgiver, adored the divine light and, 609-m. Mental principle instead of a physical one deified by man, 652-u. Mercury fecundated by Sulphur becoming the Master and regenerator of Salt, explained, 778-u. Mercury gives the Soul the faculty of expressing and enunciating, 439-m. Mercury in philosophy represents personal aptitude and labor, 790-u. Mercury, one of the great symbols of the Alchemists, 57-u. Mercury, personified as Hermanubis in Egypt, given a dog's head, 779-l. Mercury represents Prudence, 727-l. Mercury, Salt, Sulphur, but accessories of the Great Work, 777-m. Mercury the constant companion and counsellor of Isis or Virgo, 507-m. Mercury, the name of the fourth gate of the ladder; material iron, 414-m. Mercury, with the Hermetics, corresponds with the Air and Water, 773-l. Mercy conjoined with Judgment and the Divine Mercies sustain the Universe, 800-u. Mercy or Compassion mediating between Benignity and Judicial Rigor, 799-u. Merit and demerit law absolute, 706-u. Merit is the natural right which we have to be rewarded, 723-l. Meru, pyramids and artificial hills were imitations of the mountain, 234-u. Mesmer's partial guess at the great force known to the ancients, 734-u. Metals were deemed to be seven in number and assigned to a planet, 728-l. Metals which contain the principles of the great work are six, 788-u. Metaphysical ideas of the Mysteries represented by symbols, 385-u. Metaphysical name of Deity not understood by common people, 700-l. Metatron, the Cherub, one of the Chiefs of the Kabalistic Angels, 784-l. Meung, Jean de, completed Lorris' Roman de Rose, 823-u. Mexican legends probably carried by the Phoenician voyagers, 594-l. Michael and his Angels fought against the Dragon, 501-u. Michael, the face of the Lion, on the South and right hand with Yod and Water, 798-m. Microcosm, a little world, a Pythagorean name for man, 667-l. Microprosopos afterwards raised to the Aziluthic sphere, 793-m. Microprosopos and Malakoth, Regnum, are jointly called man, 794-l. Microprosopos composed of the six Numerations, 793-m. Microprosopos configured in the form of the Most Holy, 794-u. Microprosopos first occupied the place afterwards filled by the world, Briah, 793-m. Microprosopos formed like Macroprosopos, but without Kether, the will, 793-l. Microprosopos given three brains by Light from above when the letter He was born, 794-l. Microprosopos has for wife Malakoth, who is behind him; explanation, 799-l. Microprosopos invested with a portion of the Divine Intellectual Power, 793-l. Microprosopos is called Alohim, 795-u. Microprosopos is second garment with respect to the Elder Most Holy, 795-u. Microprosopos issued forth back to back and yet cohering, 795-l. Microprosopos issued from the Father and was intermingled with the Mother, 794-l. Microprosopos, like the letter Vau in the letter He; without a head, 794-l. Microprosopos, or Seir Aupin, produced by conjunction of Vau and He, 793-u. Microprosopos represented under the form of man, 793-m. Microprosopos, the second Universal, speaks in the first person, Ani, I, 793-l. Microprosopos was the beginning, the numerations proceeding to act, 795-u. Middle ground between Atheism and Pantheism, 672-u. Midgard Serpent sunk beneath the sea by Odin, 499-u. Military power, independent of the Rule, an armed tyranny, 3-l. Milky Way or Galaxy crosses the Zodiac at tropics of Cancer and Capricorn, 437-l. Milky Way, the pathway of souls, passes near the Equinoxes, 413-l. Milton expresses the Hebraic doctrine concerning Light and God, 739-l. Mimansa interprets the meaning of the Manthras, 672-l. Mimansa proclaims "Nothing was but Mind", 672-l. Mind: all things directed, known, seen by the Supreme External, 677-u. Mind and matter dual from the idea of an independent mind, 677-l. Mind early conceived the Unity of Nature and a pervading Spiritual Essence, 687-m. Mind happy in proportion to its fidelity and wisdom, 195-u. Mind has supreme empire over all things, 677-u. Mind, in metaphysics, can not advance beyond self-deification, 678-u. Mind is all which man permanently is, 200-u. Mind is God's likeness, according to Meliton, 857-l. Mind may believe and know that which is unexplainable, 569-u. Mind picture of God, if false, as much an idol as a wooden one, 693-m. Mind the Macrocosmos, the Universal Organism, Pooroosha, 673-u. Mind the material as well as the efficient cause, 673-u. Mind the self conscious power of thought extended to the Universe, 677-u. Mind the Universal Element; One God; Great Soul; Mahaatma, 673-u. Mind the web and the weaver of the world, 673-u. Mind

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terpreted in the doctr

the Eternal Will of th

7-

are an algebra of grace

nanswered; the prob

gested by common appear

solute law, the equipo

8-

at the end for a brig

are the individual Sou

2-

ing way to Law permits t

5-

consequence of Stabilit

possible for Infinite

erty seemingly an

the essence of Deity, c

brium,

y the two columns of

njust, or the Great la

1-

ins the incorruptible

8-

he laws that govern

e meaning is not arb

meaning is Strength an

lligenc

erceived, but not

triving for the right is

5-

wn necessity, made ofte

2-

ists more oppressive th

1-

potent Will of God, wh

8-

the affairs of men, req

, 83

r of the atoms, extern

od the only way to a

d Asiah, one letter, He

7-

lowest spiritual par

nce to the r

world Briah, the oth

h, from the world At

ammaton

st spiritual part, a

the thighs of A

the Sephiroth;

phiroth, is perfect Suc

, celebrated when the S

fter the burning of th

on one of four peri

staking meth

w in the ninth world,

ed,

for the celebration o

ized from the connecti

urus,

s in the sign

cause the rising of t

alded the inunda

ndations, formati

d its earliest movemen

-, 4

y the representation o

it, 5

on the cause of the fe

to the Spheres and

the ancients as a

the Tetractys form the

hree Fates, Centima

properties of t

, represented by the

rth under the influenc

6-

s the generati

re of unequal number

gree, Grand P

eries, the libation for

the Nine, purpose and

e is devote

a term given t

Equinox, the beginnin

night, the 21st Degree

nary paths of life are

of the first Utteranc

e Light

devoid of Light

and Dubhe always p

Bear or Seven Stars, c

e point in the circle; s

2-

commencement of the

n of gloom and

ile than the effeminat

Senate of twelve gods,

m corresponds to

Logos, representing a

ry, celebrated amongst

all theologies

f the Gnostic emanat

nt part of Pythago

ed in the Primi

ce to the Druids in a

ence to Deity especi

g the Etruscans, Jews, E

es and religions preserv

connected with th

sessed peculiar and

es had their origin

oreans, signification

s sacred being exp

randeur, all proportion

olic, 87-l,

87-l, 88-m

l, 88, 410, 429, 63

87-l, 88, 97-l, 209, 233

410, 429, 431, 448-u,

8-l, 780-m, 782-m, 78

209-u, 322-m, 409-m, 4

783-m, 786,

429, 462-m, 487-u,

409-m, 489-u, 61

58-l, 87-l, 88-m, 233-

, 429, 431, 460-m, 462

-l, 668-u, 727-9, 728-

, 797

, 60-l, 87

87-l, 88-m, 209-u, 42

, 789

m, 233-m, 506-u, 560

en,

209-m, 233-m, 235-l, 40

4-u, 485-u, 489-u, 506-

728-u

n, 484-

een,

five, 7

ix, 484-

-seven

57-u, 462

-six,

y, 4

red and si

and sixty-fi

s held a connection betw

ptenary is the

seven, twelve, unlock

or Gedulah to Yesod incl

mbers of Microprosopos

m potence into act with

eburah; Gedulah; Tephar

3-

sented by interlaced tr

9-

mpose the person ter

losophy regarding God

fer in some matters fr

the Druids' name

ruidic symbol

isite to admission to

4-

nine Templars taken

riarch,

eans sworn on the

e to law

the buried deity as a

3-

ds erected to the S

onies of the ancien

Masonry

Masonry

hought should not be ou

ken for the symbol and

o exclude man from soc

ounded on th

morals are a

naked sword and seal

l, 4

sacred books of the re

1

tion of liberty: invo

s to be well consid

e formed by

oincide with period of

3-

aled under the form o

Rose,

enclosed in the cente

lled nations, ruled the

0-

eigned in Persia wi

hy synonymous w

odmother of religions,

9-

e Universal Synthesis

a of bei

Magi found in the Myst

rs and Mas

agi imperfectly reveale

in the cabalistic cla

ypse,

explained by the

same as manif

Sephar Yezirah, Soha

ty or the Universe fo

of God, called Binah

ten in the time of the

rews, the grand agent of

backward ended in U

e snake when all nature

, the Scandinavi

e Hava Maal, the Sub

Serpent beneath the se

9-

her, one of the Northe

avian name for th

llo of the Scand

not over-anx

eries practically the

crity, develop

ies of Eleusis, functio

liest symbols of Gre

orean,

les from the Hyperbore

rbidden to pronounce t

of the One Deity, ma

last and first letters

1-

panese God, without beg

e Kabalah: Creation

he most absolute

by the Blazing Star and

g the arrangements of

ook, meaning "Introductio

embodying Truth,

mental principle of the

armony, the Good

gods are His Children

the existence of

primitive

stery of the Vedant

ciple, Two is t

are one in each triangl

living man stand

ame it was unlawful to

9-

a double nature

moral and virtuous l

site,

e, signified unity,

, erected the sanctuar

tic sect, Spiri

ent of the system

dicated an unknown

obtaining agreement i

s concerning the ea

rarely right on

n nature, by their co

vil,

the seven Reflections

mitted by generation

odies represent

es, qualifications

played lofty virtues a

mbols of the generative

6-

en are of the

mes have a natural sanc

e Christian conce

concerning the Mysterie

each Star was an i

ospels were not to be

according to An

taught by Deity to t

from spirit incapabl

the sting of the

antagonism of Good

st betwee

each created twenty

n each gave six e

r at war; Light and Da

epresented by two se

dane eg

houghts before cre

h Ahriman in the cre

Spirits, Geni

e World pure by t

psed by Mit

triumph and re

t from Light, the fi

tributes of; the "Wor

a, claims to have cre

eficent principle person

pure principle from t

nted the prima

od of Good, of the na

ight God, to conquer

t adored by the

of a Lod

cian Mysteries bringing

mn taught the Uni

he Egyptian Theology a

nto Gree

m was the scie

ies of Samothrace while

pt and borrowed ideas

e first dog

Triads,

ed the doctrines of th

5-

carried from Chald

ed out of Egypt

istory the basis of Eg

to symbolize the dest

0-

by Landseer in his Sab

s, Rhadamanthus, the Mo

civilization, law,

oeri, Master of Light

tions on the columns at

8-

ntagonism of Good an

betwee

ore sixty miles above

adopted as a sign t

ndia as one of thei

yphon at the Vern

en pieces according to

y-six pieces, the num

es,

n of Osiris concer

umnal Equinox and rose

g good in nature

tyle is depicted the an

istory o

rsonification of

hon, found by Isis in

ae,

when the Sun was in th

9-

acchus, Dionusos,

concerning th

ter, Isis, and labored

it, 3

hon and parts thrown in

phon signified that dr

re,

is included a statue, t

fferings

he model of all subsequ

ere two Gods adored in

h by Typhon, resto

of the Sun, becomes Ado

3-

the Solstitial Sun bring

the inventor of

yphon, powers set up a

sought by Isis; story

dead or absent fifty

mbol of th

of a Being purely goo

tian name for th

ge of generati

the Supreme Being;

the Sun, gives earth

he Sun to his adorer

erished in the twenty-

9-

ios (Phra), an incarna

7-

icated generative princ

world, according to

son of Saturn, his sub

h composes l

sung as Deities

ir union had many chil

8-

onos were befo

e of the first divinit

8-

e of all animal p

purification

and Deogur, constru

part of the scheme of

the relation of Hakema

ent empires are wrecks

5-

horned form of the Evil

of all things, a name

e esoteric part of Sci

2-

ts commands the spirits

s formed by the triangul

el,

isguise the meanings of

educed to simplest term

ism avoided by a separ

l is God, and God is

hat God is in all a

ant idea of the doct

Ionian revival was m

marks the spirit of t

of phenomena and He

the Templars which flo

5-

trongly the initiation

nts,

red magnetism bef

ts of Hermetic

a circle a symbol of th

8-

n a circle, two columns

6-

ng the circle in our Lo

stars outside o

omforter, claimed

y to a sphere, heat, a c

6-

kusch inhabited by

on of God in thei

risher, a Vedic

erests conflict in a w

Maia, Nature's l

nalogous to Darknes

ature, collects and mak

ses,

he Will of the Past ex

rnment,

ed when the Sun w

, the annual sacrifi

States there is a ten

and True enjoined t

ople administered the f

Deity common to Arabi

ive religion as ta

t the true relig

sm a For

t. John the Evangelist a

8-

that Jesus was the son o

of the doctrines of Ph

2-

Grace agrees with Kabal

9-

the second comin

misery in th

t those showing conte

nished,

n concerning the

ion and symbolism

of the founders of

ampaign

olism of the l

of the beneficence

ix symbols of the

Grecians, settled

e name it was not permit

e Sun God was Arkaleu

a power against the Dem

erpents referred to

ive points symbolizes hu

Star symbolized, to the

2-

s, the origin cf the f

on, the emblem of

o think it a wise

for the common weal,

l of th

ssential belie

Degree; virtues belo

n because it include

the subjugation of our

gs is Wisdom and Intel

s creation, and the pres

8-

ul and knowledge of

the Myste

step is advancemen

lized by the num

produced the intell

ned a secondary divinity

8-

impos, the Trinity of t

1-

ht angle triangle repr

1-

e right angle trian

belief no man has

any error or any o

for religion'

m the early scientists

e consecrated in Persian

liarized them with Chi

bordinate to Zerua

d Religion resembled th

cerning the end of

the Sun God was

consists of three le

r, sayings of Zoro

on framed by H

tual, fire and sacrifi

us ideas and do

eing is Time with

rds of Light, of Fire

Bahman, Ardibehest

ian idolatry and sought

est emigrants from N

year when the Constella

es, but worshipped on h

4-

nse to the seven Pla

u doctrines to a stru

e Evil

e utterance of Hom cr

ath of Zohak, conquered

n as the Soul of the U

4-

Hindus in language an

destroyed Grecian Te

ls, 6

e Sun as Mithras; also

pped the Heaven

but they have somethin

s a mystery; personifica

ingly leaned to b

human sympathies and fr

2-

d to supply deficienci

lute Reason determines

of the attribute

Deity infinitely

il through error cont

ctions

's attributes that man

2-

Man long recogniz

rs into gods brought w

he attributes of God

n of the great

he operations of nat

legends of the Sun fo

ld no office, but acc

ermit, refer

ing of stone pillars, at

conveyed no idea o

bolized the Active an

iverse

rn by innocent and v

uments a symbol of lif

he Mysteries of Osiris a

epresented by Yod, type

origin of the sy

f the creative and ge

reted by Joseph, referr

9-

rines of Zoroaster b

ives summary of the

ystem, costumes, wer

similar to that of

ine of the Kabalah at th

lves Interpreters of th

t Jewish system after

with the will litt

are unexplained myst

e, beauty and subl

but symbols of gre

lly folded back on

al and astronomical nat

5-

ic, Masonry

lement the Fifth destroy

he chiefs of the Schoo

nt John read the l

of, concerning the H

ctrines o

he symbolism of th

borrows his doctri

of Christ; doctrines si

Jew, admonition t

initiated in the Myste

ion of the Supr

, in philosophy,

igion, is the Absolute a

isible nature, is the

ure gold

indicates the discover

e concealed; the key car

ne symbolized b

her, wor

gory as vehicles for th

maxims of an

Egypt and Phoeni

mogonie

except the Epicureans

ledge of Deity possesse

ment under the na

rge the dominion of our

gods or "idols" are

nately for

Alchemy reduced to th

latile

al, Masonry

ion of Hermeticism is

ctrine,

idered most dangerous of

e Mason should a

never arriving at the

ed its utter incapaci

s, Socrat

comes Religio

efore a reflection of t

, 69

cides with true

ed to Initiation

ed with humanity b

the basis of all rel

is the consummat

, definiti

etaphysics ends in visio

hy, end

otle to Hegel ends wi

definite aim and me

t forms expounded in th

5-

us regarding the Gr

o changed the natu

, Philo and Plato from

metics that of the sc

s of Pythag

dus materialistic onl

ns gave birth to the Eg

a simple, profound, inf

crushed by the anathema

godmother of religions;

9-

te, Light and Truth

of the

when prepared to receive

d the Unity which po

ecame arrogant and fan

, 65

ivine Activity as an exte

rs connected with

tain and religion of t

c, 8

of contraries solves p

Fellowcraft, fails to ra

s the divine order of

fill the chasm separati

gony of interest

, principles and

lled Heptakis, God

nation from the worsh

honor of death and resur

eries passed in

the Sun God was Ad

, the principle of Li

omos, Chusoros and the Eg

d Light divine, and t

ght, Fire, Flame, were t

carried Sun legends t

Moon and Stars as the ca

an symbols of the

are symbols of Good, E

er, represents the Evil

while Sun God was with

f Hermeticism is the d

, 8

n; Syrians abstained f

Christian symbolize Fai

, mystical; repres

u represents the t

re sufferings proceed f

1-

ice of Simeon

m of the Edeni

sweeps over Asia and Eu

emanated from Deity,

Very Sel

a mechanical law, so

sented by the seven ste

1-

by a cross and solar o

rs and motions

, seven

imaeus, wrote of the So

ence of Goodness, "Th

e truth is in God; it

es,

fully the higher Greek

the disfigurement

nes from the East and

is idea of the lo

t of human Rev

ed the progressive medi

sdom,

an School helps bring

her,

eations of his own min

revives the Aca

ure of the First

s the highest and most

2-

ction between the initi

duality the first prin

0-

ule recognized by Alex

avored by philosophe

Thought, Matter

doctrines

cism were found the

c degrees are found t

he idea from Egypt or

te substituted for the

, 2

rning the return of th

n the origin of the c

e, 6

phy a mediation

ated in the contemplati

erning Deity, Soul,

es to sail; name

centuries the leading

1-

ame of the letter spell

2-

lness, a favorite term

e of the endless circl

5-

end Maximus, to rever

ge, 8

acter of Dom

Principles as the basis

Mysteries were est

er and diviner nature c

ously of Holy Doctrines

1-

, the Beth Alohim or D

, 77

states that in the wo

er,

ions of Deity neither

cent,

eration for Sun, Stars

ymbolism the idea of

ified Deity a

ll the chasm separating

lel lines, two columns,

6-

a circle a symbol of

at Ligh

a circle represents the

ent, Yod

the Great Light is ca

0-

presses the union of the

ircle a symbol o

Circle; symboli

two parallel lines an

ple Tau

symbolizes the union o

ples,

circle represente

circle, symboli

Master's Degree relat

als, 7

remedies given in du

times was Alpha Dracon

degenerati

ew, but a single prin

l scienc

tate brutalized by fa

the name of Louis

es initiated de Payens

7-

f life teaches les

e noblest things have b

l organism; Fire, Air,

3-

and Philip le Bel the a

0-

tepmothers, Ignora

the greedy, the self

sful,

hich gives information c

9-

s Yod as the first am

dies,

cients represented G

ust flee from sensuality

ans recognize as Gods

8-

al not to be neglected

5-

verse had to exist befo

tten by Ge

for the good of

ed is the thirst for

d has no bo

he will which makes fata

he Mysteries were pers

ve, 4

eity are perfectly submi

l rule necessary to its

ial part of our

changing the laws o

Force; is

gnetic sympathy of spi

outward benefici

f incantation as we asc

f the Soul toward the In

s, according to a lear

inoxes, a little over

oxes is 30°, or a Sign,

ive the lessons of

re if I am to peri

of action, a part o

ower of fals

tions and improv

e heritage o

naturally identical ar

f Egypt often exercise

0-

r to a throne where the

cere before the time o

of Isis were clothed i

8-

isplay of rites an

invest common people wi

3

ernment and all knowle

5-

f the Great Wor

gical agent of the Herm

erywhere, but is not pe

0-

he Chaldean Oracl

cognized in moder

tion remembered and p

gends,

admon, perfected by t

ived the pure reli

the Deity under a varie

d the invisible God wit

ed the non-return of

ted when Sun seemed to

personified the M

ersonified the Sun

personified Winte

joiced when the Sun

he Indians the basis of t

eneration, pure and si

taught by Christ and

deification of nature or

od,

the glorious images

God gives place to natur

n through the idolatry o

revelation overlaid with

d from men's Souls a

ified and confused d

ed from the Egyptians

Essenes

ught Pythagoras by

16th Degree; charac

night of the Royal A

cottish Trinitarian,

abernacle, 24th

er is comprehended in

Suta,

One; the Word

ssed of an irrational p

Passive very important

3-

gs is called the Hous

tence made Himsel

ested himself in Man to

dherence to p

attributes pe

fixed for man as a s

eing; Being is Real; B

e, 3

One are the Thre

n or Word, Holy Spirit

represented by Air, Ea

t, Sulphur, given a phil

y and of Primitive Ma

al, 5

n, Active and Passive,

4-

Evil each triumphed f

3-

Darkness proceed from

9-

emale in highest and mos

opted by the Gnostics

ness of God and the la

y to fai

niverse; organs of

and Passi

se, the Active and Passi

ve parts of man and woma

t from the four qualiti

3-

ower and ar

ed in two principles,

ess,

seven colors correspond

cs to transmute metals

fe, 7

important, ar

lous and wealthy

ancient poetic and ph

tar contained an immorta

1-

changed himself into

creation

, capacity

the Letter He left behi

1-

trangers to the earl

ust be accompanie

ormal conditio

by the understanding o

is cavern betokened the

2-

g of Ineffable Name lost

me of Deity involves th

7-

nounced to the Magi by

0-

, Forty-sev

s the seed decaying

nis in wanderings

by Pluto in the form

enfolds the whol

s directly in all the

l thing

teries taught the admin

ediaries

7th Degree; lessons

ypified the Trinity by

ized by the Bla

of indolence, represe

chite, the 21st Degree

e a loftier knowledge o

7-

Soul; her suitor was Di

6-

he Soul, had an earthl

9-

vague abstr

ce; in free governme

ustly entered through

re the satisfaction of

a part of the Maso

Vice in this

gdoers without ang

occurrence of a

ecurity for purit

continues long after i

0-

indicated by fasting,

0-

r, water and earth

eparatory to in

rew word to des

near Babylon; seven

ersal symbol of i

s consecrated to the

o the four cardi

aken, figured to Masoni

6-

seven stages of diff

aphysics founded on a kn

pupil of Zoro

mportance to the Scie

me an Egyptian

rrowed the Te

osopher as a title ra

onception of

d is One," the Soul of

7-

definition

cribe to numbers any

years at Babylon study

oped doctrine wi

the Grecian Mysteries w

ed the transmigrat

the higher Greek re

Degree a reproduction of

h proposition o

and Timaeus of Loeri

dea regarding

learn the secrets of a

a Magus at Babylon the

the Egyptians the idea

6-

m Zoroaster, who was t

Egypt that the earth r

3-

much from the Egypt

Universe an intell

ry reiterates the

sterious Penta

mystic numbe

made generally known t

3-

ue knowledge of Deity

Aristotle, mentione

developed the ph

o principles of all thin

2-

the world by the right

ht the esoteric

transmigration of soul

, teaching

tian Priests before comm

rrupted into Peter Gowe

6-

ine of numbers pr

as to particular

ideas on U

the creeds of the Essene

Apollo" took up the

spersed

f Tetractys revered

s Idea, Matter and t

nt Deity esteeme

771-m. Quaternary a symbol of the Eternal and Creative Principle, 632-l. Quaternary the first solid figure, the pyramid, a symbol of immortality, 633-u. Quaternary the most perfect number and the root of all things, 632-l. Questions concerning God, the Universe, Man, his destiny, 648-649. Questions which are presumed to be solved by the "Fall" of man,

t by God, 582-u. Religion of the Hermetics that of the Magi and ancient Initiates, 774-l. Religion of the infallible and the certainty of Philosophy united in Magic, 842-m. Religion of the Patriarchs as practiced by the early Christians, 540-l. Religion of toil, Masonry, society, 212-213. Religion originally an attempt to interpret the unknown by mind, 650-m. Religion revealed by God to the primitive man, 598-m. Religion revealed to the patriarchs taught by Masonry, 214-u. Religion separated from philosophy became arrogant and fantastical, 650-m. Religion, sole purpose an Ethic, 35-u. Religion, the crown of Morality, 726-u. Religion, the truest, would not be comprehended by the ignorant, 224-m. Religions, a basis of Truth and Morality in all, 311-l. Religions, ancient, which once ruled the minds of men, 247-u. Religions and Faiths antagonized by Science, 809-l. Religions and sciences based on the idea of equilibrium, 769-l. Religions based on the doctrine of the two Principles, 661-l. Religion's existence is a scientific fact, 822-u. Religion's history that of the human mind, 651-m. Religions, maxims of ancient, 167-170. Religions, Mysteries arose from the insufficiency of the ancient, 354-u. Religions of antiquity all based on the worship of the Sun, 593-l. Religions of the North partook of the manly character of the people, 591-u. Religions owe their life to the proposition of the direct Providence of God, 809-l. Religion's task is to fill the chasm separating man from Deity, 652-l. Religious belief a matter of birth, place and education, 165-m. Religious belief not acceptable to all men on same evidence, 165-l. Religious belief, sure foundation for, 226-l. Religious belief, the deductions of intellect and convictions of the heart furnish a foundation for, 226-l. Religious conceptions concerning the Trinity by the Ancients, 576-m. Religious convictions as a result of the study of-, 226-l. Religious doctrine of India and Persia at first a veneration of Nature, 610-l. Religious dramas exhibited to the initiates as initiations, 383-m. Religious expression is symbolism; objects of religion unseen, 512-l. Religious Faiths of ancients could not have been believed if they knew as we do, 302-u. Religious feeling evaporated with the stripping away of symbolism, 678-m. Religious history that of the human mind, 651-m. Religious ideas may be the same, but their expressions are various, 512-l. Religious lessons taught to a thoughtful man by nature, 714-m. Religious metaphysics discussed by Hebrews after Persian captivity, 617-u. Religious Orders desired to make Kings and Pontiffs, 815-m. Religious realization of Hermeticism is the foundation of the true Empire and-, 840-l. Religious requisites are-, 164-u. Religious systems approximating towards each other; when-, 247-m. Religious teachings conveyed through "exhibition", 355-m. Religious Truths inculcated by Masonry, 576-l. Repining because we are not angels in a world of no changes is folly, 696-m. Repose unbalanced by an analogous movement will not be happiness, 847-l. Republic, danger of government by party, 83-u. Republic, for services to be rendered in the future is one entitled to office in a, 81-u. Republic governed by agitators, 82-l. Republic, hollow, heartless and shallow politicians in a, 84-l. Republic, only in consideration of public services is one entitled to office in a, 83-l. Republic saved by principle, "The tools to the workmen", 47-m. Republic, the world but one; each nation a family, 220-m. Republic, those competent to serve refuse to enter into struggle, 85-u. Republic will be immortal, when-, 21-l. Republics, decay of, 86-m. Republics of old perished by the conflicts of liberties and franchises, 815-m. Republics, rule of Speech and Imposture, 45-l. Republics, to the unworthy often go offices in, 46-m. Requisites, religious, are-, 164-u. Resignation more noble in proportion as it is less passive, 39-m. Responsibility of Man for his acts a part of the Masonic Doctrine, 577-u. Results, an aggregate of many exertions produces great, 175-u. Results commanded by selection, 695-l. Results, great, if Masonry and Masons are true to their missions, 175-l. Results of the actions of certain women on their country, 312-l. Results of universal law may be beneficial, though limitedly prejudicial, 695-l. Results, the product of constant assiduity, 174-m. Resurrected; after being held by the chains of the grave, Hercules was, 593-u. Resurrection, death, passion of Bakchos at Thrace, 411-u. Resurrection of a God who associates Souls with Him, 408-m. Resurrection or revival of the Sun Gods continuous, 590-m. Retirement, morbid selfishness, 39-m. Retribution bars retaliation, even in words, 813-u. Retribution, law of, 216-217. Reuben answers, to Aquarius, his ensign a man, 461-u. Revelation of God by his attributes, 267-m. Revelation: Infinite Being worshipped without superstition by primitive, 624-m. Revelation of primitive times forms the basis of all religions and Masonry, 625-m. Revelation of the Creative Agency in the ten emanations or Sephiroth, 267-m. Revelation of the primitive religion made to the Hebrews in fragments, 616-l. Revelation of the Primitive Word of Divine Truth to mankind, 598-m. Revelations and Inspirations in traditions, 321-u. Revelations, Doctrines of all creeds found in the book of, 272-l. Revelations: men united astronomy and religion, forgetting the Original, 508-l. Revelations paints the struggle between Good and Evil, 272-l. Reverence for ourselves as immortal Souls, 861-u. Reverence for the organs of generation came from the ancient idea, 771-l. Reversion of letters of a word to form a new name was common, 699-m. Revision of the thirty degrees by the Supreme Council, So. Jur, 328-m. Revivification of dead matter from its ashes the great work, 786-l. Revolutionibus Animarum, of Rabbi Jitz-chak Lorja, a Kabalistic book, 772-l. Revolutions have long roots in the past, 90-u. Reward and assistance of humble workers in life's progress, 158-m. Reward comes rarely to those who prepare the way, 230-u. Reward, for eminent

seven Reflections of

Serpent, represents t

2-

andseer suggests an Os

e Sun as the outshini

wer,

the heavens and sphe

al soul

of Stars, held a grea

ox, 4

m opposition to fore

sees,

es, purification, initia

servances comm

lic church found in Mys

forbidden to pronounc

d by the triple tau wi

3-

ue pronunciatio

ee called the per

s appear together in

he Etruscans, Jews, Eg

tained in the nine

ded in the faces and

wed through the most

ed by the triple tau w

3-

f may be an act

not implied by sel

for by preponderance

y, 6

skins of victims

ork of

Greek, conveyed the

ls, 3

an "unspeakable word" pr

Wolf, the emblem of Ben

holomew, E

e, read the langua

was the Light that was

father of the G

s in reference to th

eloped out of previous

led Gautama, Somonkodom

ord; similarity to

xplains the objects o

her, remarks on the r

teries,

consummated in the t

36

rve in Hermetic wor

ry, 7

used for puri

letter M, the initia

Malakh

osophy is Wi

reat symbols of th

ury, separated from

implemen

produce Solidity; Softn

cles,

e Hermetics under the

5-

eticists Absolute Matte

8-

tics, corresponds wi

, contains the source

of Buddhist Prophet

accusation of Christi

3-

ries of Cabiri ce

ancient Pelasgi, Asi

tion of celebrated

he Chiefs of the Kab

reference to the n

The Head of that whic

to Kadmo

de Adam, his soul of

tter,

he Jews with Ahriman

governs the visi

brew simply "The

ism confounded w

d, the Genius of m

God; true name of, Ya

he reflection of Iald

of matter; demons the ch

eversed the tru

ons, were divided am

the logical and cont

through

sents Temper

first gate of the ladder

oss of expiation to rede

he Logos mad

ul represented by

ed by the Word o

creatures, created by

4-

his Sister, Wisdom,

the seven a

entered into Jesus a

genitor, a Vedic

Thor and Odin, subordi

r the Sun was Arkale

lettered name of De

in the Author of everyt

d the death of Balder

ed the Trinity by Od

abbi, describes the my

rd lessons in; be

mediation between ig

as the obj

when progressive, are

ims,

he bottom of

under Christian disguis

to avoid the aggression

onsists o

red inferences from conf

ith phenomena and do

nd is,

stament and Philosophy

as well as inte

lineal descendant o

Priests, Solomon, Pro

gher,

ject of pol

ved on stone by Enoch a

overy of Truth the

an aspir

tics given by Parace

e, 7

xandria by the fanatici

against the forces

n reason and ex

es for God's supervision

he magnitude of t

is not the central poin

known as the Knowledg

reflection of God's gl

Eternit

rally practiced and deem

ncealed in Sanctuaries

3-

scovered in the Symbolis

the Trinity by the thre

hot winds were venomou

his life and virility

ne of the Stars marking

6-

Typhon began when th

uinoxial Bull on whic

gs the Bull and Orion at

by a Snake, general

sed,

r and Knight of St.

msay,

f St. Andrew, the

teacher of gre

es, meanings of pom

re insignificant and mer

country, under any opi

of the

ded to be a Teacher

phy, teachings in ref

y, 8

humanity where domesti

to its initiates in al

s concerning the emplo

five principal divi

cher of Liberty, Equal

tten by God on the Ea

n inner and an ou

believed in the Esoter

he,

eral meaning for th

s with a Dragon the thr

he Sun was Arcaleus

ted the death o

e earth the wife

originally two Knigh

e device of a

impressed with Zodi

eries initiates were pur

month dedicated to the

ee, Fellow-

ear dedicated to Plut

Initiates very strict;

4-

le in a Mason of wh

Christian Mys

be pledged before

to the commencement of

rior to that of the

ics,

the Grand Scottish M

on of subst

evealed as Degrees

er, 4th Deg

scovered in its symb

num, Royalty of Sages, C

t work sought by t

Sciences is that of

essary to enable one to

the extraction of salt

al Equilibrium is the

iations had two doctrin

y of the Balance i

he Kabalah contain a p

the Great Work repr

er to be kept if L

ns concealed under enig

gions, Mysteries, Hermet

contained in the ter

ls, 7

, the revolution of t

the,

er a political nor

ces all parties and

ope of being crowned,

em, 8

Vishnu, manifestations

osopos, Arik Aupin, o

leads to consciou

humility, essential qua

ew,

st passing of a hidden

5-

in cases, be the just

6-

es not imply self

stumbling block in the

hysical man; the septen

Philosophy to In

cite to great deeds, gi

nts,

mysteries

tnesses that bear tes

hs,

the unjust in the natur

cies and inefficien

lines to action; truth

5-

n important part

the completest embodime

ing to the Kabali

riple triangle an

es of God by which He

d Rays of the Infinite

9-

e of existence of ever

a, 7

ree columns according to

he spherical form to the

nd their modes and ac

grammatically

m the First Cause, an

st It,

om Deity were the rays

anation of the

as constituting a

equilibrium results e

lity,

la constituted the An

ah, significance and n

nations, names o

ons of Deity symboli

manations or outflowing

als represented by t

ed that it was not nec

rst nine of

alled the Persons of t

8-

or Perfection of Dei

th,

d from Malakoth of the

hrough which Deity is

9-

Theology of

Power represented b

y, Stability, Dominion,

ain a numeration called

eight, in equilibriu

h, 7

silence in Heaven af

of Initiation may be

iangle of Idea to the s

rown,

versally in r

ith a human head and

the Sun to his adorer

of eternity and

ave something divine i

sed as symbols in Bakc

rected by Moses, a

athodemon, the go

a good genius; sym

wn tail a symbol of the

Bull and the Bull th

-49

und and suspended fro

Temples and were

in Mysteries and

ed by Typhon, Ahri

oddesses in Egypt

n with astronomical

entals under generic

and references,

phon; it is also a sy

he fate of Souls; Hebre

ar symbol of the 2

ius, God of Healing;

circle found on all an

n beings die life retur

6-

up as an adversary

preserved the primi

y sacred number;

d to the government of t

olic number in

ree and four in a word

g of,

of the palace of Deio

ed, 7

d of six and

and four; the magical po

es the residence of th

th the number of t

Pharaoh's dream inter

e elements of the Magi

Sphinx,

the Ancient Myt

esticks, symbol in

rayed three times a d

Pole,

uded to the seven sp

gh, 5

d limbs of woman who di

h assigned to the pla

o the Mo

ulties, trumpets, cups i

al octave corresponded w

by the seven vowels of

nces to the n

the Punjaub gave

abalistic book of th

governed the World; the

ituted Atik Yomin and

colors

ed from Binah by the en

sippa or pyramid of

ed, 7

Babylonish pyramid

symbol in Rev

iliar name of the Ple

n, 4

f the disobedient Stars

Great Bear, circle arou

's Temple symbolize th

Masters

the Mithraic

d life for the

ire of the clavicul

he Master's Degree, fr

mber in all theogoni

ssisted by the elem

ul served by

and seven vi

lized by the then k

ek language designated

orld; seven lines that

es of The

ized by the seven step

the Templ

n and purification in

ls,

epresents the seven pl

doctrines and teac

Knight of the East a

ical Degr

Mysteries gymnastic e

Egyptian alphabet, a s

, 50

croprosopos are

f pleasure and warmth

7-

man was that of both;

t, 7

to the causes o

are not assigned to Dei

symbolically assigned t

6-

scure language of the

being b

one of the names of Dei

y planet or sphere not a

visible light in dir

rtality: "Whose shado

za,

Divine Light in a soul

nies the light repre

Light there ca

the Light is a

amtic, Hebrew an

g, the place where Yod H

which by the third ret

light

rux Ansata for a sym

months represented by t

i; the same word means

ation of metals a ves

of a,

known as the Academ

spers refer

Degree express

not known till things

chwords used by ear

Holy Spirit due to t

ries,

Thought of God, produ

r of the Soul," a char

2-

gned to the

for device the two f

the theory of Existen

ings,

f the Gnostics, on the

0-

at the Supreme Being

, 5

rucified instead

stors preferable to the

6-

n each Star there is a

with the wisdom and be

with Humanity, God'

ated ma

ins reference to the Boo

tes that Yod is the sy

he Commentary of Rabb

es that the Active and

ction,

nel of the heaven

tar, the friend of

Sun previous to the swe

named because it gave

6-

aimed that contempt fo

shment o

Renovating power of th

estrial globe animated b

ure, presenting the s

progeny of the Supreme

8-

vil spirits typify

inferior signs, refer

t number and a symbo

e of Jerusalem; charact

Mysteries, processi

e Secretary (Confiden

idical Mysteries seals

f a,

ch, along which journey

umny of modern

considered by the S

ill emerge from the

reat,

, most importan

as ordained that li

eogonies have a common c

eation of He

ial state, teac

of regulation requir

religion

d and invisible the mo

cused of At

he title of a "lov

Universal Reason perv

the Initiates had glor

9-

to the failure of

the higher Greek re

revives the wise t

himself before the

cian philosopher,

nitiated will attain th

3-

owledge of the Kabali

s, 2

tery of the "Balance"

ph as Light because u

er word

and almost illegible

3-

states that Deity det

vil,

pletest embodiments

ning Creation in the Int

g proceeds according

ce",

phiroth have their ro

im,

Secret the Mystery o

e Holy Books, opens

uary,

Solus, the One,

e; the foundation of

epresents the Te

esented by a

refer to the Holy Emp

riangle explained

he basis on which Maso

by the meeting of th

those of the t

bol of the ninth and t

r the model of Ezekiel

ars,

ple, ground f

ilt, the secret dream

nt,

uilt would give Cons

r, 8

ke that of the Egyp

s destruction comes

quoted

r-night, the longest ni

he,

apricorn, the Pillars o

6-

ted by all civili

by Jachin, Boaz, par

le,

entrances of the Sun in

es observed the fest

ory imitated by the Pri

; Universe proceeding

7

e World, enters into d

nature,

e of the Father, a perf

e Stars are identi

nferior wisdom, prod

the Spiritual Principle

mmunicated movemen

in contest with

the companion of

f the Gnostics corresp

utters thoughts th

ering, is consistent wi

om,

shepherd who guides t

Redeemer, to annihil

d, 6

al of the Three Proph

h, 2

fixed the beginning of

7-

, describes palace; Emp

2-

e Universal Mind, lap

ontaining the q

t wisdom, the inextin

e struggling to return

the Universal Soul who

3-

lue to the things o

m the Supreme Being,

, 6

ndependent existence,

spark of God's Inf

ct, according to the Na

nfinite Source throug

place of the Eternal r

2-

must be purified befo

2-

th Fire and Light the

of th

ins unto the place o

creation nor comprehen

2-

ly after purificatio

, 52

ements, of becoming wi

more clearly as it dr

t, 8

l questions conc

considered a part o

and Light, which neith

essenc

Plato as a principl

lly, that which becomes

5-

r, by doing and suffer

ends,

ate a body, descended

er,

sentially from

e sense of the Eterna

despair torture t

reabsorbtion into

arth; birthplace

niting with Nature and

tions,

stial origin in materi

asements will be seen a

8-

dy by deeds and suffer

9-

sphere through which i

0-

Heaven, according to th

6-

itself God withi

uth, the shadow of w

s new material and facu

9-

a part of it, but its

nges from monad to d

had a thought to cre

ed, 6

its eyes to Heaven and

Universe thought out

lations concerning the

able of rem

nation of the Spirit o

Spirit

nature; emanatio

God and existed bef

ation from Deity to

o exhalations

y by means of the Bala

, 49

the existence and immo

h a series of trials

quies for the

ction, but a reality i

ought,

o eternal banishment

ody,

breathes a fraction of t

re-existing given by G

he internal part, is the

manation from Go

ed into him by God,

ts are

red to the Soul o

om God, of the same sub

tal, according to

ywhere inherent in

sed intelligence and

ged,

es not act equally or i

ntered man through a s

cranium

a sprung from the two Pr

posed to be intelligent;

9-

se, the Supreme Be

cises its creative ene

Sun,

oduced the first man

rld, the Prima

ted in the beg

rning pre-existence,

438

ferent degrees containe

and return to place

s ceremon

rsal Soul whose totali

source lapsed from it

rious states till, pur

7-

and is within

even spheres to take u

6-

rce and longs to return

6-

e march of light and

che had an earthly and

syche, of whom Dionuso

yo, which is to become

5-

e Universe the next st

, the immaterial threef

dy and is capable of

n not reunite with God

intelligence that attac

lect of all are portions

center from which mo

perfection and see Dei

condition, its individu

elf from the body is t

f the,

Supreme Soul the bod

f of its immortality i

1-

f with spiritual

te the Higher Unity s

ions,

n matter, is in a stat

2-

to Heaven wheneve

e material through the

d when extricated

n are great or small a

3-

all equa

the Influence of the s

elements a

turn to the Unive

eive an emanation from t

butes not th

ir was accomplished the

40

rms by passing succes

es,

ment commented o

e Light principle and

od descended a ladder

mpleted by the transfo

nature one of the hig

ed by our consciousne

, 67

parks of the Universa

octrine considered cer

2

ined by Chrishna as ne

8-

rtality pro

essence and consummat

7-

enced by th

ife, emanate from the

d only throug

sult of Harmony an

rally Pythagoras' allego

39

ough the seven planetar

m a substance divine, a

d home the bosom

strial frames; proces

ls, plants, other human

sitated perfection of m

the object of th

as Jupiter, Bakchos, et

3-

ternal fire from whenc

aven to association wit

scending through Se

r purification in f

he rest of nature the c

0-

the revelation of a

e necessary foundation

Light and Knowledg

the Source of the rays

ate disposit

icine is the Supreme

ce, 7

become a part of the

Soupra-Muni, lamente

icular devotees

g called Kether, Co

in Maia, Nature's

om belongs the mainte

iverse

by the recession of th

ere created surrounded

eation of worlds call

ons and attem

left hand, issued from

5-

nfluence of the shatt

Souls

ces as a result

ophers, etc.; object o

ay reproduce the an

ed is speech t

s of much; abused

t the heavens and sph

al Soul

the productive light o

Ailah

thin the sphere of Sp

ter He,

f Athom-Re, worship

ession for Deity by Xe

6-

presented by seven stor

9-

sents the Magical My

seven

c Key to a Knowled

black, symbolized th

at enigmas

s a symbo

of Infinite Attri

to God, synonymous

e elemental powers; S

ed by Sev

ned by some sublimized

the Living and Wis

breathed into M

wer, and Matter original

the Goddess of Neith,

telligenc

he quaternary; symbolis

nciple, generative pow

d, 5

e symbolizes the vital

4-

d with the Supreme Spi

home of the Light in

es, 7

n a spark of God

s originate the diffe

th the material Unive

ions,

hopes, interests of l

natures in equilibriu

ssess limited divin

act according to ideal

cts infuse into

ouched by every

self mortification promo

onflict with our mate

is won

passed from Demiou

through the efficacious

the earthly nature sy

ss, 8

orld of human consciou

trine denied by

ne separated God from

on its identity, indivis

6-

contradistinction to

in the Sohar, is styled

Sephiroth, is Boaz,

le,

in the centre of the

, 75

a period of gen

s celebrated the triumph

ded by Mithras, the r

e is the occupat

ol of the productive Ea

Earth and the things t

t adapted for plane

unsuccessful work fo

er of th

nd perfection, does no

Level, have peculiar mea

quilateral triangle a

n, 8

of; belongs to plan

on the male side of th

of the four elements

alance used to prepare

ited to the Triangle

Numbers

ur elements into which C

terial, sensual, baser p

hat concerns earth

elf produces the circle

fights the Dragon, a f

Creation to the Word,

Word,

as the Word by which ev

the double triangl

ncred, Castiglione woul

e Knight

ncerning the flesh, sp

riting to the Christ

lectual Capacity to pr

rse a result of the eq

ower,

last four Sephiroth

lized by the ro

serpent borne by Assyr

from the East to ad

le,

ored under name

ginated from the Pental

ises the Magi of the

the lines of the Cele

the Compa

point between Heathe

rdinances of the Christ

1-

on with indulgence b

rs, 5

monides explains

ished feasts for planet

3-

agnitude and ext

living principle a p

igence

imated beings, by the

Causes, sharing the uni

gent beings causing effe

intelligence, an eman

igence

terrestrial phenomena

onnecte

d and bad, beneficent

eaning of the North

peared three days durin

5-

es, directed by their o

1-

osed to be voluntary

the Ethiopians

itive people to be mor

5-

versal Soul and Intel

ian philoso

ortal Soul and Intel

ophers

event mistaken f

ically, achronically, h

1-

Taurus at new-

iac, reference to in Ro

and intelligent beings

9-

ing laws interests the c

ty of the Indivi

rds centralization i

e departmen

of caste the tend

reat or small as it

ics the image of gen

r Mason Degree; or

secondary divinity in th

ism proceeds from a l

tar contained an immort

1-

d submission to the ar

4-

ored a white stone promi

gh, the symbol of

the foundation of Ab

Reason

sophers explained

ts, is the true Salt of

Supreme Essence em

the service of Intelli

essity

lectual Energy or Act

n Mason represented by t

esented by the Senior

Infinite Divine Will,

gle,

he Divine and the

asty runs

ived nourishment and

, 47

rtant operation in t

f the Twelve, 11th De

religion and nature ar

Royal Secret, Master

egree

natural phe

only by its at

oul of Man same as

plan of Equilibrium

y, 7

ulation of many sm

tion of virtue in

Zeus to be the parent

ng, are but temporar

use favorable to virtu

7-

worst condition of

e discipline of

ary to virtue an

eriod of con

e to the Dictat

ares the Mercury for

c agent

ith the Alchemists, wi

Fire,

he letter G, the initi

paraith

volatilized and fixed, c

represents the vital e

, 79

great symbols of t

he laurel served for

of the Temple, given

ctrines of the Old Wo

ual proportion, produce

d by a King controlled t

ginning of Egyptia

rought heat and e

arked the rising

e of fire to the

rus form the Equila

Star or Horus the of

the cause of the gener

ond to the columns o

oaz.

ems of the two Di

force by which genera

in lodge embl

nd Queen, symbolized

d silve

ts give stability to the

nt the principles of

yes of the Univers

nd sinking typify the

he image of the Sign

season,

pped as Mithras, the Me

2-

ox communicates to the

enters triumphant into t

nfluences identified wit

4-

and adored under the for

usband of Isis, God

Surya, the Heaven

ve principle, offered b

ue,

in the Zodiac at each

death by the scorpion,

the Vernal Equinox 2,

houses should be recei

6-

senses and imaginatio

9-

ictorious over th

inged horse, but the S

s, 4

, Adityas, Savitri,

rried off in their stre

Solstice whether to de

linger traces of the

ersonified in D

of Light is the s

y represented by off

is, 4

symbolized in the thre

on Pisces when he is i

e ancients regarding th

eminine and Moon

ma, Mithras, Osiris, Be

4-

onified

nnection with the anc

represented in the Mit

4-

ary three days, then

sents Fai

Essenes as a symbol of

e born again at the W

en slain at the Win

manifestation and vis

the point within

iption on an obelisk a

y day of Druidical orig

7-

l of the Mysteries,

he celestial harmony; f

0-

enth gate of the ladder

ght, the hieroglyphic

he all-sufficient Cause

4-

the Parent of the Unive

med by different

ng with Kur many places

the Primitive

ship of

of all the religions

anifestation, but not a

0-

yptians under the na

ersians; light an emana

pify the contest betwee

s in Aries, hence feas

3-

ith the precession of

y across the

the twelve Signs gives

e twelve Signs origin of

ed to be voluntary by

ched anxiously by p

he constellations ca

s within itself the Prin

of eight Eons, a Gnost

ree action with the ser

les used as symbols a

l of man's redemption a

symbolic of Passover or

wine; theory and tea

a center of

tercession of Wisdom, se

3-

in Hermetic books quot

stic idea of the attr

hilo's conceptio

itive Light, Archet

resented by the n

the Soul of the

ce of the rays which i

Word, Logos, is the

Word occupies the p

with Wisdom acts upo

ord,

with Wisdom forms in

ings,

Jur., revised its t

ew Platonists known onl

Universe through agents

the Universe the sourc

5-

of the old Chinese cre

Universe beyond human

Heavenly, a name

th in human form and lef

un, the Dawn, and he ha

g of the Stars a

du name for t

en green horses, or one

7-

lained somewhat thro

is the Kabalah minus

Temple without Keyston

idical Mysteries oblig

lars, after being broken

rt represents the stin

of speech in t

f war and of th

bolism of

and Duty, taught you Ma

preme God in Phoenicia,

exile o

ious instrument of in

age,

a method of indire

h the thing symbolize

confounded with obje

own the most abstract ex

iate only in a relative

and crescent on the

s from a Frankfurt tre

e triangle found in the

gree is the Tetractys

ciation of the

ea before the mental ey

k of th

ophic systems intim

of the Hebrew Bible

resent the essence and

5-

give ideas as adequ

Deity defended by Ma

ommended by the uniform

ng of Pyramids

left hand with palm op

the Rose to be loo

taries

nce of air, fir

Sulphur, Mercury, or B

mplicated and can no

st instruments of

ounded by phi

re's method of in

isinterpreta

g, border, brazen s

of Mason

m of Nat

Seven with several

of numbers

's Temple in its sta

mples and Mithr

sts only understood by c

ents bears the footpr

partments of the 1

grees according to the C

9-

ubim according to Cle

rcle in the Druidic

the Clasped

s, white and black, in

columns Jachin

ass and Square to gui

e sex of the Universe

orrowed from the Egypti

Fellow-Craft ob

the figure

roditic figure, square,

etic Rose Croix and t

he luminous pe

adder of Mithraic

uage of the Hermetics

n, the Hawk, the Eag

the Mountain

Mysteries to aid

the number

f the numbe

the number

ean and its sources

t within the circle i

e "Recovery of

he Rose Croix

cred vessels in Sol

f the Scrip

of the ser

of the ser

nx or Bull with a bla

en, 7

e, Compass, Plumb, Lev

Sun; origin of hi

s misunderstood and deem

tests of water, a

e divisions of the Te

Sea,

, the fire, the basin

of the tri

f the trian

wo columns and par

olumns at the entrance

ng woman at the broken

edged sword in

nds by Initiates of Ele

ds, example of,

in the efforts of t

ature,

eeling evaporated with

8-

ained notwithstanding

nds to compl

ng of names for the th

6-

be explained by words

ng, 5

the Profane and pre

h, 8

d, chiefly, the fi

e Mysteries what is no

ed from Pytha

epts are meaningless t

9-

ed to God either visibl

rding to the capacity

a broad interp

e wider mea

s to represent life ris

taken for the thing

of conveying k

misunders

ne interpretation ha

rs and the passage of t

3-

e Hierophants to conceal

press ideas above and b

impressive because kno

c lodge of astronom

re encircled by imagin

3-

used to conceal,

, Light and Darkness and

ry appear in the

ts instructions; lecture

ate beyond the monum

splayed in the outer

ad, 8

ve more than one mean

h, 1

ly to the adepts are k

he,

eveal no new secret

ting the

not always explained,

on, redemption and re

y mistaken for t

ion mistaken for

ee refer to the anci

e and Passive, the M

and perfection of t

, Apocalypse, Ezekiel'

tood,

d world and its i

ame the idols of the ig

e metaphysical ideas o

es of ancients should n

2-

iversal language of a

st, instruments of

te Word adored by th

ngelic,

muted into re

ysteries; ceremonies

ronomy,

hings made the imaginat

7-

nalogous to that o

fering and miser

the doctrine of the t

9-

Ptolemais, a Kabalis

fitted for the liturgy

1-

cience under a Chris

fish out of dread a

, 679-u. Theism of the Hebrews involved in symbols and image worship, 514-m. Theoclet, Johannite Pontiff, initiated de Payens into the Gnostic Mysteries, 817-u. Theodoret, Bishop of Cyropolis, speaks of the secrecy of Christian Mysteries, 547-u. Theodorus gives Iabe as the Samaritan name of Deity, 700-l. Theologers preceded Greek Philosophy, 683-m. Theological ideas expressed by allegory by philosophers, 678-u. Theological system formed on the doctrine of the two principles, 661-l. Theology, at first an abstract idea, grows into all our relations, 643-m. Theology based on writings of Aristotle and Lombard purely scholastic, 847-u. Theology of the Kabalah like that which is best explained by the Fathers, 843-l. Theology of the Kabalah is consistent and harmonious, 843-l. Theopmatus held that each Star is a part of the Universal Soul, 671-m. Theopompus declares the two principles shall alternate in victory, 663-u. Theoretical principles of right may work practical injustice, 834-l. Theories advanced to explain the independent existence of Good and Evil, 682-u. Theorists, the Mason should have no alliance with impracticable, 338-m. Theosophy, in Greek traditions were found the mysteries of, 250-u. Therapeutae were Christians, their writings our Gospels, 265-m. Therapeuts, Persian and Pythagorean opinions in the creed of the, 259-l. Therapeuts reside in Egypt in the vicinity of Alexandria, 260-u. Thibet, Pythagorean doctrine of numbers preserved by monks of, 235-m. Thibet: the great Chinese dragon ornamented the Temples of, 500-l. Things and beings, marvelous relations between; instances-, 41-m. Things material and things of the intellect, 41-l. Things the progeny of one fire; the Soul a bright fire, is immortal, 611-m. Think as the Old Lords of Thought command us, 315-m. Third day of Greek Mysteries devoted to sacrifices, religious rites, etc, 433-l. Third Degree, Master, 62-u. Thirteen robes presented to initiates represent Heavens and signs, 506-l. Thirteenth Degree, legend of; an allegory representing-, 208-l. Thirteenth Degree, Royal Arch of Solomon; legend and history of, 204-u. Thirty-second Degree, Master of the Royal Secret, Sublime Prince of the Royal Secret, 839. Thomas, Christian General at the battle of Damascus, 53-m. Thor and Odin fight with Dragons, 499-m. Thor, Odin, Frea, the Scandinavian Trinity, 552-u. Thor, son of Odin and Frea, one of the Northern triune Deity, 13-l. Thor was the Sun, a counterpart of Osiris and Bel, 368-u. Thot, of the Bohemians, corresponds to the Hebrew Tetragram, 732-m. Thoth named by other nations Taaut, Hermes, Trismegistus and Adris; doings of, 364. Thoth of the Egyptians the same as Hermes, 586-l. Thoth or Phtha, an Egyptian skilled in the Mysteries of India, Persia, Ethiopia, 364-u. Thoth, the Egyptian God of Healing, leans on a stick with coiled snake, 501-m. Thoth the terrestrial repetition of the first Hermes, 255-u. Thought, a Force, 2-u. Thought in the Soul: the second in the Masonic Trinity, 575-l. Thought is a Power; not matter or spirit; lives after a man, 573-m. Thought is all repose and Nature all movement, 680-l. Thought is eternal, is an actual existence, a Force and Power, 573-l. Thought: nothing can compare with the grandeur of a, 201-m. Thought of God a Power, 573-u. Thought of God, Being of his Being, manifested in Intelligence, 560-u. Thought of God, immortal as Himself, uttered itself in the Word, 575-u. Thought personified by the Goddess Neith, a divinity of Light, 254-u. Thought the only reality, 676-u. Thought unlocks all the treasures of the Universe, 201-l. Thoughts are the scintillations and rays of Intellect, 845-u. Thoughts of dead legislators govern our present deeds, 315-l. Thrace, passion, death and resurrection of Bakchos represented at, 411-u. Three appears in all the ancient Philosophies, 548-m-552. Three degrees of generation, Birth, Life, Death; beginning, middle, end, 631-u. Three essential degrees in Masonry because of the sacred Triad, 631-m. Three figures constantly in Masonry; instances-, 548-m. Three in One of a Trinitarian Ecossais, 575-l. Three lights at the Altar represented the Sun, Moon, Mercury, etc, 548-m. Three means Father, Son, Spirit; the triangle within the square, 629-l. Three, or Triad, expressed by a triangle, 57-l. Three, peculiar to Apprentices, from the three Kings of Orion, 487-u. Three, Pythagoras on the number, 97-m. Three represented by the Supreme Being, 209-u. Three revered by all antiquity and consecrated in the Mysteries, 631-m. Three, symbolism of the number, 209. Three symbolizes the Earth; it is a figure of the terrestrial bodies, 632-m. Three, the number of the triangle, measures the base, 861-m. Three times three in a symbolic sense, 827-u. Three was called perfect harmony by the Pythagoreans, 632-m. Three worlds of the Philosophy of the Sephiroth, 99-m. Threefold alliance of day and night; the luminous image of the dogma, 848-u. Threes form the triple progression, Past, Present, Future, 631-u. Throne and Church mutually sustain each other, 33-u. Throne of France to be overthrown upon the tomb of de Molai, 824-u. Throne of Solomon, bulls on arms, lions supporting, symbolism, 410-l. Tiara of Rome opposed by the Templars at their origin, 817-m. Tiberius as Emperor to be opposed by Masonry, 20-l. Tiberius, reference to the reign of, 47-l. Timaeus explains the symbolism of the pyramid, 460-u. Timacus, of Locria, wrote of the Pythagorean doctrine, Soul of the World, 667-u. Timacus regarded the Universe as an intelligent being, 670-u. Time; evolution of the ancient division of, 445-m. Time; seeking a revelation from the busy ant-hill of, 191-u. Time symbolized by a serpent ring, 497-l. Time, waste of, 115-m. Tipharet, the Son, or issue, Beauty or Harmony, the sixth Sephiroth, 552-m. Tiphe, wife of Re, clad in blue and gold, the type of Wisdom, 254-l. Titans tore Dionusos in pieces, assisted by Heri, 585-l. Toil, a part of the spiritual instrumentality is every implement of, 243-l. Toil is worship-the noblest thing beneath the Stars, 342-l. Toil of brain or hand or heart the only true manhood, 344-u. Toil, religion of, 212-u. Toleration a component part of Charity, 166-l. Toleration enemy of that fanaticism which persecutes for opinion's sake, 160-l. Toleration holds that every other man has the same right of faith as ourselves, 160-m. Toleration, in early Christianity were evidences of the spirit of, 247-l. Toleration, Masonic creed and view of, 167-m. Toleration taught as one of the chief duties of a Mason, 166-l. Tomb a part of the paraphernalia of the Mysteries of Isis at Sais, 405-m. Tools and implements of Masonry are symbols, 330-l. Tower, Temple of Bal at Babylon was a, 234-m. Towers surmounting Pagodas, 234-m. Towers symbolize the two furnaces for the fire, 783-u. Tracingboard displays a luminous triangle with a Yod in the center,782-l. Transcendental philosophy reposed on comparatively shallow bases, 674-l. Transcendental philosophy, that of a Deity both eminent and transcendent, 614-m. Transmigration of souls a doctrine of the Hindu religion, 604-m. Transmigration of souls according to Pythagoras and disciples, 622-623. Transmigration of souls, explanation of the doctrine of the, 398-m-399. Transmigration of souls held by the Druids, 618-u. Transmigration of souls involved a noble element of truth, 622-m. Transmigration of souls taught by Pythagoras as an allegory was accepted literally, 398-m. Transmigration of souls, the early Christians held the doctrine of the, 399-l. Transposition of the letters of a word common amongst Talmudists, 698-m. Transposition used to conceal secret meanings, 699-u. Tree of Knowledge became the Tree of Death, 844-u. Tree of Life represented by the branch of Acacia, 786-l. Tree under which Atys died was a pins and held sacred to him, 423-l. Triad includes in itself the properties of the first two numbers, 631-m. Triad of the Druids inscribed on a cruciform tree, 504-u. Triad of Plato, explanation and symbolism of the, 87-l. Triad plays an important part in the philosophy of Plato; the image of Deity, 631-m. Triad produced by the union of the Monad and Duad, 631-m. Triad signifies the world formed by a creative principle out of matter, 631-m. Triad venerated by Masons in the symbol of the triangle, 631-m. Triads, Egyptian deities arranged in, 87-m. Triads formed of the old Gods, often called a Trinity, 548-549. Triads of ancient religions, 548-m-552. Triads of the Egyptians, of Thebes. Philae, the Cataracts, 548 m. Trials of candidates during Initiations were very severe, 385-m. Triangle consecrated whose sides are emblems of the three Kingdoms, or God, 632-u. Triangle: Deity symbolized by the double equilateral, 634-l. Triangle, description and symbolism of Kabalistic, 104-m. Triangle, Divine, the Trinity, the Triliteral Name, composed of-, 323-m. Triangle, equilateral, one of the symbols of Chinese Mysteries, 429-m. Triangle, equilateral, reversed, inscribed in double circle, Kabalistic, 104-m. Triangle figures to the Masonic, Judge the Pyramids, firm and unshaken, 826-l. Triangle has for its center the Hebrew Jod, the generative principle, 632-u. Triangle in connection with the Compass forms the Star of Solomon, 841-u. Triangle in a Lodge indicates-, 209-l. Triangle, infinite, above equaling what is below, 34-l. Triangle, mystic and interlaced, found in India, 292-m. Triangle of Perfection: One is three and three are one in each, 861-l. Triangle of Solomon explained by St. John, 792-u. Triangle of the Greeks the initial of the Latin or French word for God, 631-l. Triangle of the Idea united to the Square of the Form becomes the Septenary, 321-l. Triangle represents one God in three persons; the Yod the initial of the last word, 782-l. Triangle represents the eternal because it is the first perfect figure, 631-l. Triangle surmounted by a cross symbolizes the perfection of the Great Work, 790-l. Triangle, symbolism of a right-angled, 87-. Triangle symbolizes action and reaction and the result, 861-u. Triangle, the chief symbol in Masonry, formed by the points of the Tetractys, 826-m. Triangle, three great words names of the three sides of the Kabalistic, 104-m. Triangle to all the Sages the symbol of Deity, 861-u. Triangle upon a square within a circle part of an Hermetic symbol, 850-m. Triangle with right angles in a diagram and described, 789-m. Triangles, Kabalistic and Divine, 738-u. Triangles represented in the Stars, 487-m. Triangle's sides offered for the study of the Apprentice, Fellow-Craft, Master, 632-u. Triangle's sides represent Wisdom, Strength, Beauty or Harmony, 826-m. Triangular plate sunk in cube; teachings of the name of Deity engraved on a, 209-u. Triangulation, measurement by, 34-m. Triglav, the three-headed God of the Sclavo-Vendes, 551-m. Triliteral A, U, M gives initiate of the Indian Mysteries, 428-m. Triliteral Iao was the sacred name of the Supreme Deity, 701-u. Trimalcion as L

hings probably never

of the

ity to be impregnated by

eity compared with his

endless varieties of op

creatures expressed by

8-

ith itself termed "the

9-

, Good in the Being from

iration of the religious

gnifies God creating

y of the Ternary, for

ll numbe

identity, existence, h

le,

mbodied in the virgin

ate in the bosom of a vi

, a figure of

nce from the conception

d the first principles

are and out of which a

Idea of Unity are two

nary,

ed by the Bi

rst Mover follows from

ath the lives, wishes,

arth,

the Orphic hymn quote

aught in the K

with a dim perception of

e represented by the

bind all created thing

ingle,

e, center, the august I

in the rites of the Sab

nder figure of Baphomet

orce which if controll

r, 7

is the Life, p

termed God; ancient ide

lled the Seven grea

govern the world crea

asts,

are divided and judg

cond,

elt rather than

stracted from all consi

4-

we strive to enact our

ired for the Soul, Mind

ice,

ed with the fluctuations

ip a kin to that of th

is Wisdom, the Fathe

eved in by Socrates a

ted under the figure of

5-

agorean doctrine from

d in Dionusos; all soul

ated throughput the wor

4-

all, is all, and to it

rung from doctrine of

1-

the immortal bodies t

the heav

izes the Zodiac whic

ions,

e first of the Mas

source of all liv

erson, Ani, I, is used

erson, Hua, He, is use

s are equally one in

h a wisdom, one abo

lds, are Aziluth, Briah,

four Worlds,

es out of which manif

of contraries the caus

0-

a discord, the eighth

way upon the infinite

existed in the D

on from God to the

Being with an inhe

succession of events

Creatio

one, according to the

rate, yet omnipresent,

synonymous terms to

a double sex by th

the manifestation of

rdly,

poured into the Auto

ssion of

rphic egg issued from th

ewed today from the an

its eternal life to

the Active, or Divine

ing,

God's Thought and its

d by the Word, God

y through the agency of

God's Thought uttere

om Deity symbolized b

is related to each othe

lved from th

he first divine idea,

he Ancients as Supreme C

fixed laws or speci

e a beginning than

o voids or emp

uity of movement and l

7-

n is God's mode o

uality contained in Deit

y and its parts was fil

9-

llowed the Idea of Cre

ning but one Soul, th

pace,

d wise because man, a p

and renewed in endle

tic at bottom is the st

eloping itself into

s one Harm

s and forces

Ahura Mazda in

water, earth and all-

, exists by the Eternal

een coexistent with

n to exist; created

nse machine forced i

animated, but in

, sequences of cause an

eath,

ans a living, animated

the stream that flows

cessatio

kened to the Ocean b

ve Earth, symbolized

in the form of Male

haos by a single effect

Eternal Laws, the expr

7-

h from Deity; not creat

4-

nt by the power of the

cerning the creation or

4

intelligent being by s

the first model of

ed by the Divine

cating the Power, Wisdom

y a cave, displayed in

bolized by a

ed by the Temple

ed by Zoroaster b

of the ideas of all t

great Bible o

e utterance of one of

Thought

of the creative Th

ht of God pronounce

rance of the Divi

Word of God, is infi

ncients was a liv

machine, a great

a great Soul diffus

d is an impossible

hended in Deity bef

by Deity and was of

y Self,

erned by reason or ch

derstood

form to any absolute

ry,

l inherent, an an

failure without the

vil,

d develops the doctrin

n Eagle, on the East

ir, 7

olism of

e Medie as well as

ads forth the Gods i

th men having bodily w

5-

ame of the Great G