/0/6662/coverbig.jpg?v=20210813184718&imageMogr2/format/webp)
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Author: Albert Pike Genre: LiteratureMorals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
/0/6662/coverbig.jpg?v=20210813184718&imageMogr2/format/webp)
-lettered Greek na
omega, the om
ied unit
Kabalah ascribes
e Jews to hate and
world and man in hi
es, the Demiourgos, pr
e, had children, angels
the Egyptian idea o
t the heavens and sph
al Soul
the Reflections of
name of the Supr
a, has a dialogue c
cient Art
niverse in potence; the
7-
and spirituality
isting in Deity as real
look up to is true, bu
5-
irst, preferred t
spond to the Ferouer
perpetual De
s not respected
d picture same as
an Absolute Deity out
f all evil, according t
e Atheism pos
much foothold among th
n by the early Sc
he confounding of the
ized,
ed by Chinese till a
ans "imag
agna, a book of the S
prosopos
statement that the lef
, 76
e statements that God
th Him
ntinuance of things d
d femal
the Principle called
od,
is Darkn
s of phenomena of dail
nce of Magnetism, hea
ndoned to a power
the generative and con
orn, the Creative Agent
ce above the Alohayim
8-
the Absolute E
ce or Very Self, Alohay
8-
d to Deity, rep
rom Hu-Hi by tra
one of the names of De
by Deity in his communi
cludes all things, the
rment,
rammaton or Ineff
h the many are and out
be relieved if the w
ts, 7
e became the reason for
rries its cone
the vulgar were coa
Elu) of the Fifteen
conveys the idea vividl
esire to express the Inf
Mother and F
eeling, an adjunct of s
the Druids; also man's
iness symbolized by
gorical questions
with a belief in an i
ted by the law of mer
the perception and tho
ll of phenomena used a
ible if required by ab
Soul taught in the
a fundamental principl
4-
oul acknowledged by
ophers
ul based on the neces
uality
Soul taught in the
the second Truth of the
y the tendency of th
Infinite,
mbolized by a
lized by the spri
ow of God, whose sha
ible if God's Justice
can not be don
only rules in
right conduct the third
veloped out of
and Buddha represents
8-
uld be tessera, or i
is as one of their
er much of the Pri
religion originally pra
0-
, maxims fro
eremonies and descr
claimed to have origi
salt,
ve birth to the Egyp
ad through Persia and
of the One Deity ma
d convenience can not
usion according to t
a-Mazda is the brig
glittering firmament,
rs,
r wholly unfr
y of Forces or Impuls
ersion and division, b
s the idea of the Abso
the idea of the Male and
n its esoteric or i
that of the Very Essen
9-
of the Absolute manifes
eity represented by
upon the Delta known t
d given to the initi
ries,
r Tetragrammaton
manifested Deity, Yod
, 3
ng source of all things,
conditions of our bein
, 2
s Finite present i
necessity create and pr
e points until lette
of the triangle teache
7-
Himself by flowing for
6-
ons to man's knowl
aximander an ide
om can harmonize Necess
nfinite time are two
rinciple of a living U
ace inconceivable; e
ite Space, uncompreh
are unfolded
within Himself duri
ehensible, only in
irst Truth of the Sac
Time known, but the
works live a
d over mind; man
great dead on the
d the great Future
he very Head of Macro
Kadmon
per, but its success i
7-
r prepared for initi
ries,
ion forbidden to eat an
8-
ys was led to the San
death and
ys participated in a co
9-
ests implored forgivenes
ed, and celebrated the
9-
Christ who will shine
1-
steries purified his s
ysteries crowned, puri
5-
Mysteries received on
st,
thirteen robes represe
6-
as the favorite
ed to be free f
ace in the Universe an
yes,
of Scottish Master trav
5-
ilosophers and legi
on of Philo, the Gr
s, dispersed to Greece a
5-
of Euripides and Arist
thed in linen
ysteries followed rule
teries practiced contemp
n Mysteries received
Mysteries arranged in
9-
Mysteries placed in a b
0-
elieved the Sun blazed
6-
invested with cord of
tow,
ries regarded as f
ere considered as rele
teries, ecstatic con
e pure as indicated by
0-
o be favored by stor
ture and objects of the
to respect Justice an
aught th
ew explanations, but l
5-
eriously concerning
d by the blaze of the
us matter; qualifi
to Clemens, was a re
n of moral purity; inte
osophy,
uctory to the great c
and Heavenly Bodies cl
became complicated,
remonies of th
low citizens to brothe
performance of duties a
1-
d errors and gave ho
s of, requirements
les applied to Eu
les defines the gr
s represents the death
, 4
es at dead of night wit
9-
the Mysteries of
e Mysteries as nec
p the Soul with ray
ok place in pyramids,
to science the problem
, 82
ns, degrees, developed
and Aristides state
termed Li
aid to be regenerated a
3-
principles of life l
ase and decrease of t
of the
e of Deity who was the
2-
l in which were taught
ere, to suffer death an
sidered to be a my
objects of the; tended
d in Temples of Elepha
ysteries took place ge
s tried in the Sa
inoxes were connecte
ouls from mortal life
, 52
asons, "Judge n
results from t
gland lost her
two kinds
ities of this life com
, 8
in finding compensati
rences to the tor
s of a member of th
us meanings
Grand Inspector, Inq
isitor, the 31
to every faithful
ted by race, or sect
e or creed; Philo and
ds ordered b
compared with the
, either the animal its
4-
animals come from the
reach understanding th
5-
om the 4th to the 8th De
explain, expound to th
etics to separate the
igence
uilding, 8th Degre
ng to pass the bounds o
ought to explain the n
de of perpetuating Free
1
and beyond the Universe
f some persons absor
the soul became disen
9-
mmunicated to man by Sup
conjoined and one shin
egorical question
s the world and accurat
to the Holy Ghost of th
ies necessary fo
Strength and Force is t
6-
ed in the soul in wh
erever the Divine soul
Universe, emanations f
nce, undistinguishable
4-
he soul directs the mov
5-
possible withou
erceives where the Go
ishes i
n emanation from the
ling the principle
Christ and the Spiri
,56
ce of the oil of
eme is necessaril
e, type of that mani
by the Pentagram or fi
, represented by the
ncement, revelation cf
0-
e Supreme Being
ted from a Primary
God displays Hi
Spirit emanating from
, 5
Stars, divided into the
the Word, Creative Utt
, 5
Stars have dominion o
lding, 8th Degree, l
ll men have
passions clash in a w
requiring the sacrific
3-
between Gods and men
ls,
6th Degree, specia
ous belief, a great e
affected by Aquarius as
account for mo
the Visible at the
in Eden, Sinai, Burni
4-
sured by the
gnizable through
combat Evil and make m
ettered Scandinavian
cture represents degre
2-
hip those of nature, es
1-
o have originated na
Cross on ancient Bud
carved on Buddhist
supposed to have erec
8-
author of Pneumatica
im,
rence to the creation
quired tomb, pilla
charged with s
y Plutarch, speaks my
ines,
an Mystery teaching t
journey by animals rep
6-
Lucius according t
cius and promises
ch for Osiris by Anubi
6-
civilization, laws,
as a beautiful female
7-
s Osiris; her allegoric
of the body of Osiris e
5-
o Knowledge by
ning herself on columns
a procession of the
e Mysteries judged by
of Osiris from a colum
Osiris at Byblos marked
6-
with her Anubis and Nep
8-
was attended by women c
ure, the Qu
rtha or Wertha, Virgin
e she was the wife
eemed it unlawful to
s, the Feast of Lights
e, 3
nification of t
nurse to the child of
of Saturn, the most
untain, dressed the h
t, 3
acob concerning the t
servant to the Stars,
rshipped a Star God, ac
d to the north for the r
o an ass, has for a
f old churches is the
3-
muzd, offices of the
in the mysteries of p
nisms,
el lines, point in circ
6-
of the bi-sexuality of t
e celestial globe symbo
an,
ary; Boaz is
mn on the right of the e
olumns of the Temple
e Princip
ed to symboli
Victory, one of th
Sephiroth, is unli
descending a seven-s
m, the ladde
, say the ancient relig
, 6
silly song helpe
istry utilized by the
ilosophy
eated to deceive the
Supreme Invisible Bein
es or-,
ancient gods and
nty years probation for
Being styled Amid
ered for their justi
Deity inst
ge, to be opposed
erence to tria
hropomorphis
et in the character
uers the Dra
tinct astrologica
the Hosts of Heaven,
l than the Gods of o
rews expresses abstr
f all things, prospe
thor of evil, commissi
etragram, formed by a
to Yod,
y which all things
ional God of th
xes the Crooked
nst the infringement of
Persian Sun Heroes, c
asunder by a f
ws in Arabian desert;
tuted to the gods of S
hesy by Isaiah
Degree; emblems of t
born of a Virgin
ing Spirit, assists A
inciple
of God, the Saviour,
, 54
in, united to Christo
orld,
ng disappeared, a cros
lace,
isdom the perfect kno
e and given an etheri
om,
and Mary, to whom t
itself,
Ialdaboth the Sou
pantacle commands the
7-
six in number, movabl
tions with the Orien
egories concealing pr
of Alexandria; w
of God in the form of
4-
an with Ahriman and
rue Name of God lost
tery,
licy of exclusion, but
7-
h the doctrine of
r in the month Nisan,
ined in Babylon, esta
ng residence in Assyr
d, the veil of the Tem
ce between the Jews of
lous of those of
rines harmonize with th
0-
imbibed the Orient
Lodges for the e
knowledge of the Kaba
of,
all things consis
under the fifth rib
itial of Yod, He, is
gle,
s, the Kabalah of the
laimed to be the only
med the title Christos,
7-
errupted succession of p
erning the Gnostic
to the allegories o
propriated to the
e Bapti
ed by Masonry to avoid
8-
; parents of; te
ed in the desert near w
1-
gious systems approxim
of, 2
eligious thought at
t some creed older tha
concerning Christ
ts of Jesus, to whom W
4-
into the Egyptian
raoh's dream of the se
e vestments of the Hi
der and calumny
pying is disho
ce whose grip after othe
1-
Brother," playing
the 31st Degree all
sly and chari
hear patiently, weig
ially,
er as you judge
ble, because all things
5-
seen in the Indi
rld by Vishnu, Osi
s, faults or crimes
rom the Mother towar
urn,
s prevent the process
d on,
s and initiate of th
od and the Trinity; was
1-
ry during the rebuilding
y the Mysteries were ce
1-
re celebrated at the Equ
umn represents Teph
ight hand the head
presents the Sun
ning and emb
resents Jus
third gate of the ladde
tude and dut
to be taken by a
l; everything beautiful
eir side Power, Wisdom a
uman debt, a universa
racteristics of a Prin
in equilibrium
ilibrium give Infinite E
and man is that which i
amount; all affairs mu
sympathy is selfish
universal as that o
solute, may be affect
atest numb
pensable to n
nderstood better than i
of God flying from
tion or fundamental law
9-
object of the c
st relations bet
seeks to enforce
quire self sac
ence; there is no pri
m though an ideal rule o
ecides whether or no
reigning the creation
ible,
e law of merit and de
n faith
an affairs, must work
e impeached because we
be measured by our sta
om of God are on the si
8-
e of envy, represent
ight, a rule of condu
ions,
informed Mason is
e, and a part of it, be
fidelity to our facult
tions,
a life in obedience to
tions,
ertainty of
which is
l, though wickedness
Pythagoras as declari
eld no of
der the Ca
lliance of the Universal
4-
ctrine logical, simp
a source of many
he counterpoises of opp
ing,
material for the Ro
asonry secrets an
to understand and expl
8-
fect, unique Theology i
he,
fected by the omnifi
Leniency as Light a
Persians, Gnostics,
to the
ctrines of
scholastic theology o
7-
ation, the Magic of Work
tradition and rests on
ciple of the Hierarch
3-
velopment of the Holy
n of the mysterious pa
erence to the Justice
d-, 8
f, aided by the
m of lights accor
y of God and embodied a
manation of all from
Days existed before ev
rew traditional
f Israel and the secre
occult sciences and gav
6-
tradition of the sing
Being is the "Unknown
kiel veiled by enigmati
es known to the
as learned the Sacredot
Cross of the East, ma
trowel
the Tarot indicates t
7
Hermetic Rose
e Apocalypse closed b
hed the doctrines of th
2-
contain the meaning of
ed on Deity without lim
5-
ealed under its emblems
tained in the Sepher Ye
1-
ke Masonry, tends towar
2
by the Pharisees at the
the dogma of the Ma
he religion of the Sa
emanations, the origin o
2-
; sources of our kno
alluded to in the four
4-
: in the chiefs of th
tolate o
e Infinite Deity and
concerning the
on of the Seven Sephiro
r furnished the myste
Hebrews
ocess of crea
ained in the ternarys o
0-
e of Yod, type of the
in regard to the In
rresponds to the Heb
e four worlds, Emanatio
ation,
e. Necessity, Libe
as the Intelligent, Ani
7
studied the questions
ning of the U
cerning Souls is Plato
eans,
ity as the Primordial
flows,
nspeakable word, Ihuh,
8-
opitiatory was mi
with the Supreme Crown
in the Corona of the Wo
configuration nor can
t, 7
according to the Pneuma
l of Deity, or De
listic meani
anium of Adam
treated of as a pers
tions,
ivine Will or Potency, t
ns in Macroprosopos, th
gregate of the te
ed and thereout proc
is the Sohar which o
ts,
the Apocalypse are thr
8-
um, misrendered i
f God," at the battl
ers,
ndence to Egyp
end word, Huare
i, meaning
tion of Light and th
artificer, meaning o
the Mysteries to the de
hree gates by Capricornu
the East, West and
ly called Hiram,
first performed annual
ys in the grave and wa
on of Le
with more ancient ones;
d, Bal, found in name o
ideas of Deity in t
m, derivation and
ion's grip after that
iled,
Sun killed by the thre
received no wages
, the symbol of hu
rtist of the columns
origin of names, rel
or by the other nine sig
ich, though not of th
grandeur
but altogether, Binah p
to fragments were t
those knowing the incon
ed, had no root in
heir roo
the Good Spirit, repres
ent God of the
the Temple, first Ch
f the Temple, the
h Degree, th
n the practice of the v
7-
zen Serpent, the
rpent, the 25th Degree,
d West, 17th Degree,
of the Sword, 15th Deg
e, Prince of Libanus,
or Prince Adept, th
originated in the
g called so if true t
ruth, Hon
re symbols of the nine
Andrew,
d qualities found in m
ires mercy, clemency, a
s, gaudy habiliments i
7-
essions and d
nerosity, Clemency, Char
3-
Humility, Patience,
ties,
f Virtue, Truth, Hon
ties,
revived by the 2
e in number, consecrat
5-
mitate the old Knigh
uis,
k to the ancient days
Honor
w vowed to defend th
ors to just
d of the East and West
6-
t and West so call
and 16th Degrees,
consistent with our
dignity a
sufficient to fit
vertible into
into power and axiom
uty,
o initiates of Mithr
ncient Symbolism ma
ies of
, the development
ble, moral, and will
Soul because we feel
xistence through the
the Wor
ood and evil c
limited to its d
le use unless it adds to
6
al things through
solute itself possi
tations
of things, the attribut
sence of things imp
f the Nature of the Gods
1-
of many things comes wh
runner of liberty a
ifying Beauty and O
Heri, Shepherd a
Hindu Sun
anos were abov