A Short History of Scotland
n Christianity. The Norman Conquest (1066) increased the tendency of the English-speaking people of Lothian to
ve won the beautiful sister of Edgar, rightful king of England, in 1068, or at the time (1070) of his raid, said to have been of savage ferocity, into Northumberland, and his yet more cruel reprisals for Gospatric's harrying of Cumberland. In either case, St Margaret's biographer, who had lived at her Court, whether or not he was her Confessor, Turgot, represents the Saint as subduing the
here Malcolm, in exchange for English manors, "became his man" for them, and handed over his son Duncan as a host
, seized part of Malcolm's lands in Cumberland, and summoned him to Gloucester, where the two Kings, after all, quarrelled and did not meet. No sooner had Malcolm returned home than he led an army into Northumberland, where he was de
fered from her own. The famous Culdees, originally ascetic hermits, had before this day united in groups living under canonical rules, and, according to English observers, had ceased to be bachelors. Masses are said to have been celebrated by them in some "barbarous rite"; Saturday was Sabbath; on Sunday men worked. Lent began, not on Ash Wednesday, but on th
eas of western Europe. Scotland, under Margaret's influence, became more Catholic; the celibacy of the clergy was more strictly enforced (it had almost lapsed), but it will be observed throughout that, of all weste
olitan, episcopal elections had to be confirmed at Rome, which would grant no Metropolitan, but forbade the Archbishop of York to claim a superiority which would have implied, or prepared the way for, English superiority over Scotland. Meanwhile the expenses and delays of appeals from bishops direct to Rome did not stimulate the affection of the Scottish "daughter of Rome." The rights of the chapters of the Cathedrals
ut the marriage of the Celtic Malcolm with the English Margaret, and the friendly arrival of great nobles from the south, enabled Scotla
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of anglicising continued, under himself, and later, under his brother, Alexander I., who ruled north of Forth and Clyde; while the youngest brother, David, held Lothian and Cumberland, with the title of Earl. The sister of those sons of Malcolm, Eadgyth (Matilda), married Henry I. of England in 1100. There seemed a chance that, north of Clyde and Forth, there would be a Celtic kingdom; while Lothian and Cumbria would be merged in England. Alexander was mainly engaged in fighting the Moray claimants of his crown in the north and in planting his religious houses, notably St Andrews, with English Augustinian canons from York. Canterbury and York contended for ecclesiastical superiority over Scotland; after various adventures, Robert,