A Vindication of the Rights of

women, seem to think it unnecessary: the latter, as it takes from their feminine graces, and from that lovely weakn

t it first may be proper to observe, that a vulgar error has obtained a degree of credit, wh

ost proverbial, and superficial observers have inferred from thence, that men of genius have commonly weak, or to use a more fashionable phrase, delicate constitutions. Yet the contrary, I believe, will appear to be the fact; for, on diligent inquiry, I find th

r, when, lost in poetic dreams, fancy has peopled the scene, and the soul has been disturbed, till it shook the constitution, by the passions that meditation had raised; whose objects, the baseless fabric of a vision, faded before the exhausted eye, they must have had iron frames. Shakespeare never grasped the airy d

man; and this is the only solid basis on which the superiority of the sex can be built. But I still insist, that not only the virtue, but the KNOWLEDGE of the two sexes should be the same in nature, if not in degree, and that women, c

usible excuse, which could only have occurred to a man, whose imagination had been allowed to run wild, and refine on the impressions made by exquisite senses, that th

SS of men; and they may well glory in their illicit sway, for, like Turkish bashaws, they have more real power than thei

ucated, the progress of human virtue and improvement in knowledge must receive continual checks. And if it be granted, that woman was not created merely to gratify the appetite of man, nor to be the upper servant, who provides his meals and takes care of his linen, it must follow, that the first care of those mothers or fathers, who really attend to the education of females, should be, if not to strengthen the body, at least, not to destroy the constitut

tion. We encourage a vicious indolence and inactivity, which we falsely call delicacy; instead of hardening their minds by the severer principles of reason and philosophy, we breed them to useless arts, which terminate in vanity and sensuality. In most of the countries which I had visited, they are taught nothing of an higher nature than a few modulations of the voice, or useless postures of the body; their time is consumed in sloth or trifles, and trifles become the only pursuits capable of interesting them. We seem to forget, that it is upon the qualities of the female sex, that our own domestic comforts and the education of

that can be called severity which opens the mind to a sense of moral and religious duties, and most e

t are an insult to common sense, and savour of passion. The DIVINE RIGHT of husbands, like the divine right of kings, may, it is to be hoped, in this enlightened age, be contested without danger, and thoug

ametrically opposite to that which Rousseau has recommended with all the deluding charms of eloquence and philosophical sophistry: for his

uiring very minute direction from the head, or the constant attention of a nurse. In fact, the care necessary for self-preservation is the first natural exercise of the understanding, as little inventions to amuse the present moment unfo

ducation, a fondness for dolls, dressing, and talking, they are so puerile as not to merit a serious refutation. That a girl, condemned to sit for hours together listening to the idle chat of weak nurses or to attend at her mother's toilet, will endeavour to join the conversation, is, indeed very natural; and that she will imitate her mother or aunts, and amuse herself by adorning her life

that a girl is naturally a coquette, and that a desire connected with the impulse of nature to propagate the species, should appear even before an improper education has, by heating the imagination, called it forth prem

! Rousseau respected-almost adored virtue-and yet allowed himself to love with sensual fondness. His imagination constantly prepared inflammable fuel for his inflammable senses; but, in order to reconcile his respect for self-d

y example, are below contempt. And that a little miss should have such a correct taste as to neglect the pleasing amusement of mak

constantly making of all sizes, and always the wrong way. Unluckily one day, as she was intent on this employment, she happened to see herself in the looking glass; when, taking a dislike to the constrained attitude in which she sat while writing, she

spirits have not been damped by inactivity, or innocence tainted by false shame, will always be a romp, and the doll will never excite attention unless confinement allows her no alternative. Girls and boys, in short, would play harmless together, if the distinction of sex was not inculcated long before nature mak

ed to guard against or endure sickness; nor can it be expected, that a woman will resolutely endeavour to strengthen her constitution and abstain from enervating indulgences, if artificial notions of beauty, and false descriptions of sensibility, have been early

of her want of appetite as a proof of delicacy that extended to, or, perhaps, arose from, her exquisite sensibility: for it is difficult to render intelligible such ridiculous jargon. Yet, at the moment, I have seen her insult a worthy old gentlewoman, whom unexpected misfortunes had made dependent on her ostentatious bounty, and who, in bett

int of law, and the curb, however weak, of honour, the records of history are not filled with such unnatural instances of folly and cruelty, nor does the despotism

e body, and, roaming round its gilt cage, only seeks to adorn its prison. Men have various employments and pursuits which engage their attention, and give a character to the opening mind; but women, confined to one, and having their thoughts constantly directed to the most insignificant part of themselves, seldom extend their views beyond the

language of scripture, went about seeking whom he should devour, he could not

traces of humanity. And that tribes of men, like flocks of sheep, should quietly follow such a leader, is a solecism that only a desire of present enjoyment and narrowness of understanding can solve. Educated in slavish dependence, and enervated by luxury and sloth, where shall we find men who w

man ought to be subjected because she has always been so. But, when man, governed by reasonable laws, enjoys his natural freedom, let him despise

eason would assign them, and they become either abject slaves or capricious tyrants. They lose all simplicity, all d

why let us serve them! And if the dignity of the female soul be as disputable as that of animals, if their reason does not afford sufficient light to direct their conduct whilst unerring instinct is denied, they are surely of all creatures the most miserable and, bent beneath t

For, to exalt one attribute at the expense of another equally noble and necessary, bears the stamp of the warped reason of man, the homage of passion. Man, accustomed to bow down to power in his savage state, can seldom divest himself of this barbarous prejudice even when civilization determines how much supe

ofty One, who inhabiteth eternity, doubtless possesses many attributes of which we can form no conception;

ds to power; he adores a dark cloud, which may open a bright prospect to him, or burst in angry, lawless fury on his devoted head, he knows not why. And, supposing that the Deity acts from the vague impulse of an undirected will, man must also follow his own, or ac

orship useful to a being who wishes to acquire either virtue or knowledge. A blind unsettled affection may, like human passions, occupy the mind and warm the heart, whilst, to do justice, love mercy, and wal

to rest upon. No other firm base is there under heaven, for let them beware of the fallacious light of sentiment; too often used as a softer phrase for sensuality. It foll

Why do they expect virtue from a slave, or from a being whom the

necessary, in compliance with custom, to use synonymous terms in a lax sense, has been the sensual homage paid to beauty: to beauty of features; for it has been shrewdly observed by a German writer, that a pretty woman, as an object of desire, is generally allowed to be so by men of all descriptions; whilst a fine woman, who inspires more sublime emotions by displaying intellectual beauty, may be overloo

noble ambition. To the wild billows it has been said, "thus far shalt thou go, and no further; and here shall thy proud waves be stayed." Vainly then do they beat and foam, restrained by the power that confines the struggling planets within their orbits, matter yields to the great governing Spirit. But an immortal soul, not r

ing, and submit, right or wrong, to power, where are we to stop? Are they to be considered as viceregents,

cal oppression. As they submit without reason, they will, having no fixed rules to square their conduct by, be kind or cruel, just as the whim of the

r feel the servility of her subjection, to act with as much propriety by this reflected light as can be expected when reas

are not treading on romantic ground, though he may think her a pleasing docile creature, will not choose to marry a FAMILY for love, when the world contains many more pretty creatures. What is then to become of her? She either falls an easy prey to some mean fortune hunter, who defrauds her children of their paternal inheritance, and renders her miserable; or becomes the victim of discontent and blind

ary, it is a very possible case, and something s

only taught to please must still find her happiness in pleasing; what an example of folly, not to say vice, will she be to her innocent daughters! The mother will be lost in the coquette, and, instead of making friends of he

ousseau's system. She can never be reproached for being masculine, or turning out of her sphere; nay, she may observe another of his grand rules, and, cautiously preserving her reputation free from spot, be reckoned a good kind of woman. Yet in w

ly believing, that wiser heads than her own have settled that business: and not to doubt is her point of perfection. She therefore pays her tythe of mint and cummin, and thanks her

virtue and dignity consist. Formed thus by the relative duties of her station, she marries from affection, without losing sight of prudence, and looking beyond matrimonial felicity, she secures her husband's respect before it is necessary to exert mean arts to please him, and feed a dying flame, which nature doomed to

whom all her comfort now must flow, and whose approbation is life; but her imagination, a little abstracted and exalted by grief, dwells on the fond hope, that the eyes which her trembling hand closed, may still see how she subdues every wayward passion to fulfil the double duty of being the father as well as the mother of her children. Raised to heroism by misfortunes, she represses the first faint dawning of a natural inc

cheeks, and as they grow up the cares of life are lessened by their grateful attention. She lives to see the virtues which she endeavoured to plant on principl

e sleep of death, and rising from the grave may say, beh

, if I understand the meaning of the word, must be the same; yet the fanciful female character, so prettily drawn by poets and novelists, demanding the sacrifice of truth and

y are HUMAN duties, and the principles that should regulate

other foundation for independence of character; I mean explicitly to say, that they m

women; for seldom occupied by serious business, the pursuit of pleasure gives that insignificancy to their character which renders the society of the GREAT so insipid. The same want of firmness, produced by a similar cause, forces them both to fly from themselves to noisy pleasures, and artificial passions, till vanity takes place of every social affection, and the characteristics of humanity can scarcel