A Vindication of the Rights of

of a character, renders what would otherwise only inspire cold admiration-lovely! Thou that smoothest the wrinkles of wisdom, and softenest the tone of the more sublime virtues till they all melt into

ill I rouse my sex from the flowery bed

Modesty in the latter signification of the term, is that soberness of mind which teaches a man not to think more highly of himself than he ought to think, and should be distinguished from humility, because humility is a kind of self-abasement. A modest man often conceives a great plan, and tenaciously adheres to it, conscious of his own strength, till success gives it a sanction that determines its characte

; this is the judgment, which the observation of many characters, has le

ulness, in fact, is so distinct from modesty, that the most bashful lass, or raw country lout, often becomes the most im

h is the country

a red-coat

door she hi

distance ey

all his te

squeeze withd

familiar i

oldier hath

tent she spr

onquers fear

re audaciously lewd than men, however depraved, to whom the sexual quality has not been gratuitously granted, ever appear to be. But these poor ignorant wretches never had any modesty to lose, when they consigned themselves to infamy; for modesty is a virtue

nguished from rustic shyness or wanton skittishness; and so far from being incompatible with knowledge, it is its fairest fruit. What a gross idea of modesty had the writer of the following remark! "The lady who asked the question whether women may be instructed in the modern system of botany, consistently with female delicacy?" was accused of ridiculous prudery: nevertheless, if she had proposed the question to me, I should c

who have most improved their reason must have the most modesty -though a dignified sed

l calm virtue of maturity; bashfuln

suits purely intellectual, and whose affections have been exercised by humane plans of usefulness, must have more purity of mind, as a natural consequence, than the ignorant beings whose time and thoughts have been occupied by gay pleasures or schemes to conquer hearts. The regulation of the behaviour is not modesty, though those who study rules

object, making the lover most modest when in her presence. So reserved is affection, that, receiving or returning personal endearments, it wishes, not only to shun the human eye, as a kind of profanation; but to diffuse an encircling cloudy obscurity to shut out even the saucy sparkling sunbeam

n of an absent or lost friend, which gave birth to that respect for relics, so much abused by selfish priests. Devotion, or love, may be allowed to hallow the garments as well as the

before us, obscuring every other object; yet when the soft cloud is grasped, the form melts into common air, leaving a solitary void, or sweet perfume, stolen f

esitating if:- for I doubt, whether chastity will produce modesty, though it may propriety of conduct, when it is merely a respect for the opinion of the world, and when coquetry and the lovelorn tales of

ex? This loose behaviour shows such habitual depravity, such weakness of mind, that it is vain to expect much public or private virtue, till both men and women grow more modest-till men, curbing a sensual fondness for the sex, or an affectation of manly assurance, more properly speaking,

a blush, indecent allusions, or obscene witticisms, in the presence of a fellow creature; women are now out of the question, for then it is brutality. Respect for man, as ma

ired, on the most trying occasions, to resist that sensibility. "Can any thing," says Knox, be more absurd than keeping women in a state of ignorance, and yet so vehemently to insist on their resisting temptation? Thus when virtue or honour mak

they both desire a wife to leave it in doubt, whether sensibility or weakness led her to her husband's

d by voluptuous men as the very essence of modesty, though, in fact, its bane; because it is a refinement on sensual desire, that men fall into who have not sufficient virtue to r

sconsolate one? He who ought to have directed thy reason, and supported thy weakness, has betrayed thee! In a dream of passion thou consentedst to wander through flowery lawns, and heedlessly stepping over the precipice to which thy guide, instead of guarding, lured thee, thou startest from

th fluttering round a c

y, for love. I do not now consider the wisdom or virtue of such a sacrifice, I only contend that it was a sacrifice to affection, and not merely to sensibility, though she had her share. And I must be allowed to call her a modest woman, before I dismiss this part of the subject, by saying, that till men are more chaste, women

ppose my opinion. No, they are the men of fancy, the favourites of the sex, who outwardly respect, and inwardly despise the weak creatures who

f the subject, confini

heir little minds to work, respecting subjects, which nature never intended they should think of, till the body arrived at some degree of matu

minate an innocent creature's mind by instilling false delicacy, or those indecent prudish notions, which early cautions respecting the other sex naturally engender, I should be very anxious to pr

tes, or ladies and their waiting women, to be so grossly familiar as to forget the respect which one human creature owes to another? That squeamish delicacy which shrinks from the most disgusting offices when affection or human

any distinction of rank; and if custom should make them require some little assistance, let them not require it till that part of the business is over which ought never to be done before a fellow-creature; because it is an ins

t made me smile. "It would be needless to caution you against putting your han

ing that an insult to God which is only an insult to humanity, is violated in a brutal manner. How can DELICATE women obtrude on notice that part of the animal economy, which is so very disgusting? And is it not very rational to conclude, that the women who have not been taught to respect the human nat

nd their intimacies are of the same kind. In short, with respect to both mind and body, they are too intimate. That decent personal rese

s in, when in my youth accident threw me, an awkward rustic, in their way. They were almost on a par with the double meanings, which shake the convivial table when the glass has circulated freely. But it is vain to attem

It is obvious, I suppose, that the reserve I mean, has nothing sexual in it, and that I think it EQUALLY necessary in both sexes. So necessary indeed, is that reserve and cleanliness which indolent women too often neglect, that I will venture

athing the sweet bracing morning air, to see the same kind of freshness in the countenances I particularly loved; I was glad to see them braced, as it were, for the day, and ready to run their course with the sun. The greetings of affection in the morning are by these means more respectful, th

ather to disfigure their persons, much would be done towards the attainment of purity of mind. But women only dress to gratify men of gallantry; for the lover is always bes

l, they are not to be confounded with the slow, orderly walk of reason. So great, in reality, is their mental and bodily indolence, that till their body be strengthened and their understanding enlarge

can be more beautiful than the poetical fiction, which makes Diana with her silver crescent, the goddess of chastity. I have sometimes thought, that wandering with sedate step in some lonely recess, a modest dame o

mien. His eye searcheth the heart; and let her remember, that if she hopeth to find favour in the sight of purity itself, her chastity must be founded on modesty, and not on worldly prudence; or veril

hich a man will feel for the mother of his children is an excellent substitute for the ardour of unsatisfied passion; but to prolong that ardour it is indelicate, not to say immodest, for women to feign an unnatural coldness of constitution. Women as well as men ought to have the common appetites and passions of their nature, they are only brutal when unchecked by reason: but the obl

h thought of, that simplicity of character is rarely to be seen; yet, if men were only anxious to cultivate each virtue, and let it take root firmly in the mind, the grace resu

bands forget the privilege of marriage, and to find no pleasure in his society unless he is acting the lover. Short,

, alone inspire, or ye will still remain in a doubtful dependent situation, and only be loved whilst ye are fair! the downcast eye, the rosy blush, the retiring grace, are all proper in their season; but modesty, being the child of reason, cannot long exist