Pocket Island: A Story of Country Life in New England
ving Micmac Indian met at a small village on Annapolis Ba
wandering along the Acadian shores driving hard bargains in small wares; and the Indian, like his race, fond of a roaming life, was drifting about the bay in a small
ned in smuggling liquor. Rum was cheap in Nova Scotia and dear in Maine. The Indian with his sloop formed one means to an end; his money and cunning the other. A verbal compact to join these two f
el kits, a small stock of oil clothing, sea boots, fishing gear, tobaccos,
t from the Isle au Haut, the nearest inhabited one, about twenty miles, was a freak of nature known as "The Pocket," or Pocket Island, as shown on the maps. This merits a brief description. It was hollow. That is, from a general view it appeared like an attempt to inclose a small portion of the sea within high, fir-covered walls.
aching bones and grinning skulls of those unfortunate sailors. The island was a menace to coasters and bore an uncanny reputation. It was said to be haunted. During a night storm a tall man had been seen, by a flash of lightning, standing on a cliff. Strange sounds like the cries of dying men had been heard. When the waves were high, a noise like that made by a bellowing bull was noticed. The ocean
t was Pock
and discovered the cave. An Indian is always looking for such things. It is his nature. It may be this wandering and half-civilized remnant of a nearly extinct tribe whom the Jew had compacted with, knew of this sea cavern and piloted his sloop into the safe shelter of "the pocket." And it was a secure shelter. No one came here; no one was likely to. Its uncanny reputation, added to the almost impassable barricade of rocks and ledges all about, made it what Captain Wolf needed-a veritable burrow for a sea fox. Here he brought his cargo of contrab
he room, and so poised that a push of the hand at one particular point would move it easily. When so moved a little niche in the rock
by the light of a lamp, count their contents again and again. Those shining coins were his god and all
is partner in the division of profit. As the Indian was never present when either buying or selling took place, and had no knowledge of arithmetic, this was an easy matter. Wolf gave him a little money, of course. He needed him and his vessel; also his help in sailing her
As they were hundreds of years ago, so are they now. They were satisfied with bark wigwams then; a board and a mud hovel is enough to-day. They cannot comprehend a white man's ambition to work that he may dress and live well, and all money and all thought spent in civilizing the Indian has only resulted in degrading hi
was reaping rich profit and deluding himself in believing he was successfully cheating