Changing China

indeed been for a long time alive to the importance of these developments, but the ordinary citizen with no strong religious views has usually n

justice the opponent of missions in times past may have thought he had for this view, he cannot now maintain that the Chinese question is one which may be put on one side by any thoughtful

conveys the traveller in a fortnight across Asia to Peking, and if the accommodation on the Chinese part of the railway is not altogether luxurious, the traveller remembers that it is far superior to that on the first railways opened in our own land. The journey is of course tedious, but the fact that business men in the north of China are talking of always spending their summer holidays in England, will show how close China

lations or in the original. Japan has set the example of having English taught universally in her high schools, and now China is following her example. A foreigner, talking about Esperanto, remarked: "What would be the use of making an universal language? English, at any rate in the East, is the universal language

side the fact that India has, both in trade and in politics, had a very great effect on England, it can be answered that there is an essential difference between the brown inhabitants of India and the yellow race. The former are, through religion or custom, unable to accommodate themselves to the conditions of Western civilisation; the latter have shown themselves such adepts at accepting Western life that they have excelled the white man, to his great annoyance, in his own civilisation. The Chinaman, who is forbidden to enter America, Australia, and South Africa, is refused admittance, not because he has been untried

in China as it has in Japan. Obviously Japan is the precedent tha

n. When Japan talked about going to war with Russia, Russia laughed. Who can tell how we shall speak of China a few ye

rhaps be a competitor in trade and a place where the capital of Europe will be invested. Morally, she may either depress or elevate our social morals. Perhaps the reader may be inclined to smile at the idea of China being in a higher moral condition th

e Chinese seem to be equally divided in opinion; many are confident that they are an unwarlike race, othe

arded as a thing incapable of great development. A Japanese diplomatist with whom we discussed the question ridiculed the idea of the yellow peril and smiled at the suggestion that China could ever be a nation great in war. Certainly her present military power can be safely ignored except in Manchuria; whether that power is capable of development is a moot point. Believers in the war-like possibilities of China point

as assured that the Manchus, so far from showing any courage in the war with Japan, were the first to flee, and that they differ in nothing from the Chinese except that they are pensioners and ride horses. Those who disbelieve in the courage of the Chinese say the Chinese never had any courage except of a passive order; that they would endure suffering against any race on earth, and that their whole history tells that tale; tha

walls of China. Again, those who say the Chinese will never fight, point out that they have never been able to reduce two savage races right in their midst, the Maios and Lolos. One devoted missionary who had spent many years of his life in the thankless task of attempting to approach these savage Lolos, gave us an interesting account of the relation between the Lolos and the Chinese which certainly does not show that the Chinese have much military skill. The Lolos are a sort of Highland caterans who live in the mountains in the west of China, and from time to time raid the peace-loving Chinese villages. The Chinese then retaliate by organising a larg

ould carry the wounded back out of the range of fire when no European soldiers could be found ready to perform this dangerous task, but of this story I could find no first-hand confirmation. But whether the Chinese in times to come will develop an efficient army or whether they do not, the most competent judges affirm that Chinese military greatness will always make for peace; that they will never wage a war of aggression; a

s a most desirable thing, and that integrity can best

sands of ill-paid but efficient working men to the great Western market will have a deleterious effect on the social conditions of the civilised world. It is obviously far more simple to bring the factories to China than to bring the Chinaman to the factories, and this will be freely done if ever the flag of the foreigner waves over China. The great advantages that China can offer of cheap labour, cheap coal and cheap carriage, coupled with the security of a European flag, will have the effect of attracting to China a ve

ome definitely oppressive. The Chinese coolie will, I fear, be as little able to maintain his ground against the foreign contractor supported by the arms of a foreign power, as the Congo native is to maintain his rights against his Be

RIVER AT LOW WATER, 600 MILES

bviously there is a very large margin of profit to be made by the owners of the works. It is worthy of note that the Chinese have been unable at present to produce any native engineers; sixteen Europeans of various nationalities manage and control the works, though they are owned by Chinese, but the skilled work is all done by Chinese. For instance, we saw a man straightening the rails with a steam hammer; it was very skilled work, and I was told he was making 7d. or 8d. a day. If any social reformer, if any one interested in the

ther countries who are trading with her. Her people will gradually grow accustomed to Western conditions, and, if China maintains her independence, those conditions will not be allowed to become too onerous to the poorer classes. The wealth of another country does not injure her neighbours; it is rather her poverty which injures them. There is always the danger that the poorer country will drain the capital from the richer country, and that a rich country becomes harsh to a poor country in the same way that the creditor is harsh to th

ower; the State does not generally command any particular dress, yet there is a large and increasing measure of uniformity in dress. You may go from Asia to America, from Vancouver to Vladivostock, and you will see uniformity in the rules of dress. This uniformity is all the more remarkable, because its laws, instead of being fixed and stationary, are constantly altered; indeed, in comparison with the power of fashion, the powers of the greatest autocrat or of the most efficient public office are as nothing. The autocrat may give an order; the public office, with its endless clerks and forms, with its miles of red-tape, may try to see that order carried out; but may quite possibly fail. But fashion, issuing her capricious orders, has no office, no clerks, no printed forms that have to be filled up to secure obedience, yet her subjects yield such willing service that they seek for

e and his blue robe, but if China accepts our civilisation this must change. The modern Chinaman dresses in Western fashion; the loose flowing garment of China acts as a sort of barometer by which the extent of European pressure can be tested; up-country they are as loose as ever, but in Shanghai, wherever Chinese dress is still preserved, it has gr

a moment that Peking fashions will take the place of Paris fashions, or that the Englishman will grow a queue, I do suggest that there are many precedents in history for expecting that such a moral force as the Chinese reverence for parents, or such an immoral position as the Chinese contempt for the working-man, will not be without its effect on the Western world. Again and again it has been pointed out by both missionary and Government official, that so great is the power of China, that she brings into subjugation to her thought any one who is long resident in