The Simple Life
. As I observe the lives of my contemporaries, and listen to their talk, I find myself unhappily confirmed in the opinion that they do not get much
enough to spoil our temper. From morning till night, wherever we go, the people we meet are hurried, worried, preoccupied. Some have spilt their good blood in the miserable conflicts of petty politics: others are disheartened by the meanness and jealousy they have encountered in the world of literature or art. Commercial competition troubles the sleep of
imes became a new source of vitality. It is not a rare thing to hear soldiers singing between two battles, and I think myself nowise mistaken in saying that human joy has celebrated its finest triumphs under the greatest tests of endurance. But to sleep peacefully on the eve of battle or to ex
it. Deeply attainted at its root, the desire to live, persistent in spite of everything, seeks satisfaction in cheats and baubles. In medical science we have recourse to artificial respiration, artificial alimentation, and galvanism. So, too, around expiring pleasure we see a crowd of its votaries, exerting themselves to reawaken it, to reanimate it Most ingenious means have been invented; it can never be said that expense has been spared. Everything has been tried, the possible and the impossible. But in all these complicated alembics no one has ever arrived at distilling a drop of veritable joy. We must not confound pleasure with the in
ampered, devoid of all things ordinarily considered as the very conditions of pleasure, the rare and delicate plant, joy, flourishes there. It springs up between the flags of the pavement, on an arid wall, in the fis
s a rest from rude toil. The pleasure they enjoy they have honestly earned, and they know its cost as they know that of each sou earned by the sweat of their labor. More, they have not frequented the wings, they have no intrigues
reatures, igno
al product, a mannikin, incapable of experiencing this fi
ditions. The mind, warped by alcohol, by the passion for gambling, and by unhealthy literature, contracts little by little perverted tastes. Artificial life makes irrupti
ks, as the colts frisk in the meadows. It is contagious: it stirs your heart. In spite of yourself you are ready to cry: "Bravo, my children. That is fine!" You want to join in. In the other case, you see villagers disguised as city folk, countrywomen made hideous by the modiste, and, as the chief ornament of the festival, a lot of degenerates who bawl the songs of music halls
be fed, and that throws a splendid radiance over life. He who takes pains to foster it accomplishes a work as profitable for humanity as he who builds bridges, pierces tunnels, or cultivates the ground. So to order one's life as to keep, amid toils and suffering, the faculty of happiness, and be able to propagate it in a sor
onsole a person, what do we do? We set to work to dispute his suffering, persuade him that he is mistaken in thinking himself unhappy. In reality, our language translated into truthful speech would amount to th
we ask him to find amusement at our home, as we sometimes do to make up a party at cards, with the arrière-pensée of exploiting him to our own profit. Do you think it the height of pleasure for others to admire us, to admit our superiority, and to act as our tools? Is there anything in the world so disgusting as to feel one's self patronized, made capital of, enrolled
he sacrifice is only in appearance; no one finds more pleasure for himself than he who knows how, without o
socially? May we not forget for an hour our pretensions, our strife, our distributions into sets and cliques-in short, o
-disposed readers an opportunity to go about a splendid business. I want to call their at
quished in life's battle, and all those who carry heavy burdens, are in the shade, like the northern slopes of mountains, and that it is so of necessity. Whence the conclusion that serious people have no need of pleasure, and that to offer it to them would be unseemly; while as to the afflicted, there would be a lack of delicacy in breaking the thread of their sad meditations. It seems therefore to be understood that certain persons are condemned to be always serious, that we should approach them in a serious frame of mind, and talk to them only of serious things: so, too, when we
are beings made like you, that they have the same wants, that there are hours when they need pleasure and diversion. You will not turn them aside from their missi
which recall to them their sad lot. On the contrary, after showing all your sympathy, all your respect for their grief, comfort them, help them to tak
of this criminal blindness which prevents us from seeing the exhaustion of those who are always in the breach. Relieve the sentinels perishing at their posts, give Sisyphus an hour to breathe; take for a moment the place of the mother, a slave to the cares of her house and her children; sacrifice an hour of our sleep for someone worn by long vigils with the sick. Young girl, tired sometimes perhaps of your walk with your governess, take the cook's apron, and give her the key to
of making it bloom in splendor, there are very few left to-day. Abuse, that enemy of legitimate use, has so befouled the world, that it is becoming difficult to touch anything but what is unclean: whence watchfulness, warnings and endless prohibitions. One can hardly stir without encountering something that resembles unhealthy pleasure. Among young people of to-day, particularly the self-respecting, the dearth of amusements causes real suffering. One is not weaned from this generous wine without discomfort. Impossible to prolong this state of affairs without deepening the shadow round the heads of the younger generations. We must come to their aid. Our children are heirs of a joyless world. We bequeath them cares, hard questions, a life heavy with shackles and complexities. Let us at least make an effort to brighten the morn
bought or sold. If you wish to be amused, you must do your part toward it; that is the essential. There is no prohibition against opening your purse, if you can do it, and find it desirable. But I assure you it is not indispensable. Pleasu
th," the cha
to co