Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses

only a kind and beneficent Act, but a great Miracle. But then, be the Miracle as great as can be imagined, it is no more than what false Teachers,[43]Workers of In

en should they do with Swine (which are good for nothing till they are dead) who eat neither Pig, Pork, nor Bacon? Some may say that they were kept there for the Use of Strangers: but this could not be; because that after the Time of Antiochus, who polluted the Temple with the Sacrifice of an Hog, the Jews[44] forbad, under the Pain of an Anathema, the keeping of any Swine in their Country. Perhaps it may be said, that the Gadarens, so call'd from the Place of their Abode, were not Jews, but neighbouring Gentiles, with whom it was lawful to eat, and keep Swine. We will suppose so, tho' it is improbable; but then its unlikely (without better Reason than at present we are apprised of) that our Saviour would permit the Devils to enter into a Herd of them to their Destruction. Where was the Goodness and Justice of his so doing? Let our Divines account for it if they can. It is commonly said of our Saviour, and I believe it, that his Life was entirely in

ve dared to have said so much against it, but upon the Encouragement of Origen and other Fathers, who say, we ough

d us, that he believed no more of the Letter of this Story, than he did of the Devil's[45]taking our Saviour to the Top of a Mountain, and shewing him all the Kingdoms of the World; but, as

, whom no Bonds of Reason could restrain from doing Violence to the Christians. They are said to be[49] naked, because they were destitute of the Clothing of the Spirit, and of Grace. And may be said to be among the[50] Tombs; because they were dead in Traspasses and Sins. After that Jesus had exorcis'd these diabolical Spirits out of the Gentiles, and brought them to their right Senses, which was upon their Conversion to the Faith; then a good Way off, some Ages after, did the like Devils, by divine Permission, enter into a[51] Herd of Swine, i. e. into Hereticks of impure Lives and furious Natures. What sort of Heretick

s it is involv'd with. To cure Men violently distracted, and possess'd with Devils, is, whether it be miraculous or not, a good and great Work; but to send the Devils, who without Jesus's Permission could not go into the Her

a Confutation of Mahometanism. Mahomet should have been, with them, nothing less than a Wizard, an Enchanter, a Dealer with f

, the like was never seen on their Market-Day; that they were great Sufferers, and Losers in their Trades; and, whether he or his Party had stolen any of their Goods or not, yet some were embezzled, and others damaged; and all thro' the outragious Violence of this unruly Fellow, against Law and Authority." If such Evidence as this was not enough to convict him of a capital Crime, then the S

If they all had condemn'd him to be guilty of Death, it is no wonder, since there is no

edness of his Death and Sufferings. But for this Reason, if no other, that no such Crimes were laid to his Charge, I believe little or nothing of either of the seemingly miraculous Stories before us, bu