The History of England / From the Accession of Henry III. to the Death of Edward III. (1216-1377)

been sufficiently illustrated. The history of those years must be sought not so much in the relations of the king and his Eng

ngland, until at last the failures of Henry's foreign policy gave unity and determination t

ers: they were personally friendly, and were both lovers of peace. In such circumstances it was not hard to arrange truces from time to time, so that from 1243 to the end of the reign there were no open hostilities. In 1248 the friendly feeling of the tw

n of Taiilebourg lessened the prestige of the duke, and Henry quitted Gascony without so much as attempting to settle its affairs. In the following years weak seneschals, with insufficient powers and quickly succeeding each other, were unable to grapple with ever-increasing troubles. The feudal lords dominated the countryside, pillaged traders, waged internal war and defied the authority of the duke. In the autonomous towns factions had arisen as fierce as those of the cities of Italy. Bordeaux was torn asunder by the feuds of the Rosteins and Colons. Bayonne was the scene of a struggle between a few privileged fam

ileges of the great. In 1249 he crushed the Rostein faction at Bordeaux. The same fate was meted out to their partisans in the country districts. Order was restored, but the seneschal utterly disregarded impartiality or justice. He sought to rule Gascony by terrorism and by backing up one faction against the other. It was the same with minor cities, like Bazas and Bayonne, and with the tyrants of the countryside. The Viscount of Fronsac saw his castle razed and his estates seized. Gaston of Béarn, tricked by the seneschal out of the succession of Bigorre, was captured, sent to England, and o

an appanage, sufficient to support a separate household and so placed as to train the young prince in the duties of statecraft. Before November, 1249, he granted to Edward all Gascony, along with the profits of the government of Ireland, which were set aside to put Gascony in a good state of defence. Simon's strong hand was now more than ever necessary to keep the boy's unruly subjects under control. The King therefore continued Simon as seneschal of Gascony, though henceforth the earl acted as Edward's minister. "Complete happily," Henry wrote to the seneschal, "all our affairs in Gascony and you shall receive from us and our heirs a recompense worthy of your services." For the

an ill hour for you when you dared to utter it." The sympathy of the magnates saved Leicester from the king's wrath, and before long he returned to Gascony, still seneschal, but with authority impaired by the want of his sovereign's confidence. Though the king henceforth sided with the rebels, Simon remained strong enough to make headway against the lord of Béarn. Before long, however, Leicester unwillingly agreed to vacate his office on receiving from Henry a sum of money. In September, 1252, he laid down the seneschals

of Montfort had fled, held out obstinately. Despairing of military success, Henry fell back upon diplomacy. The strength of the Gascon revolt did not lie in the power of the rebels themselves but in the support of the neighbouring princes and the French crown. By renewing the truce with the representatives of Louis, Henry protected himself from the danger of French intervention, and at the same time he cut off a more direct source of support to the rebels by negotiating treaties with such magnates as the lord of Albret, the Counts of Comminges

m and King John by the Kings of France. Thus he became the ruler of all the outlying dependencies of the English crown, and the representative of all the claims on the Aquitanian inheritance of Eleanor and the Norman inheritance of William the Conqueror. The caustic St. Alban's chronicler declared that Henry left to himself such scanty possessions that he became a "mutilated kinglet".[1] But Henry was too jealous of power utterly to renounce so large a share of his dominions. His grants to his son were for purposes of revenue and support, and the government of these regions was still strictly under

aris, Chron.

by a mayor nominated by the duke or his lieutenant. Edward's rule in Gascony has its importance as the first experiment in government by the boy of fifteen who was later to become so great a king. Returning to London in November, 1255, he still forwarded the interests of his Gascon subjects, and an attempt to protect the Bordeaux wine-merchants from the exactions of the royal officers aroused t

Gascons, i., supplém

had continued to weaken the Welsh. Llewelyn and Owen the Red, the two elder sons of the Griffith ap Llewelyn who had perished in attempting to escape from the Tower, took upon themselves the government of Gwynedd, dividing the land, by the advice of the "good men," into two equal halves. The English seneschal at Carmarthen took advantage of their weakness to seize the outlying dependencies of Gwynedd south of the Dovey. War ensued, for the brothers resisted this aggression. But in April

cceeded in obtaining his portion of the common stock. Llewelyn showed himself so much the most resourceful and energetic of the brethren that, when open war broke out between them in 1254, he easily obtained the victory. Owen was taken prisoner, and David was deprived of his lands. Llewelyn, thu

on animated Edward's Welsh tenants, whether on the Clwyd or on the Teivi and Towy. They rose in revolt against the alien innovators, and called upon Llewelyn to champion their grievances. Llewelyn saw the chance of extending his tribal power into a national principality over all Wales by posing as the upholder of the Welsh people. He overran the four cantreds in a week, finding no resistance save before the two castles of Deganwy and Diserth. He conquered Cardigan with equal ease, and prudently granted out his acquisition to the local chieftain Meredith ap Owen. Nor were Edward's lands alone exposed to his assaults. In central Wales Roger Mortimer was stripped of h

ons at all. After waiting idly on the banks of the Conway for some weeks, it retired home, leaving the open country to be ruled by Llewelyn as he would, and having done nothing but revictual the castles of the four cantreds. Next year a truce was made, which left Llewelyn in possession of the disputed districts. Troubles at home were calling off both father and son from the Welsh war, and thus Llewelyn secured his virtual triumph. Though fear of the progre

as convened in April, to which knights of the shire, for the first time since the reign of John, and representatives of the diocesan clergy, for the first occasion on record, were summoned, as well as the baronial and clerical grandees. Nothing came of the meeting save fresh complaints. The Earl of Leicester became the spokesman of the opposition. Hurrying back from France he warned the parliament not to fall into the "mouse-traps" laid for them by the king. In default of English money, enough to m

staufen raged as fiercely as ever. Both in Germany and in Italy Innocent had to carry on his struggle against Conrad, Frederick's son. After Conrad's death, in 1254, there was still Frederick's strenuous bastard, Manfred, to be reckoned with in Naples and S

, Edmund, a boy of nine, along with a proposal to release him from his vow of crusade to Syria, if he would prosecute on his son's behalf a crusading campaign against the enemies of the Church in Naples. Innocent died before the negotiations were completed, but Alexander IV. renewed the offer, and in April, 1255, Peter of Aigueblanche, Bishop of Hereford, accepted the preferred kingdom in Edmund's name. Sicily was to be held by a tribute of money and service, as a fief of the holy see, and was never to be united with the empire. Henry was to d

y led forth his son, clothed in Apulian dress, before the Lenten parliament of 1257, and begged the magnates to enable him to redeem his bond. When they heard the king's speech "the ears of all men tingled". Nothing could be got save from the clergy, so that Henry was quite unable to meet his obligations. He besought Alexander to give him time, to make terms with Manfred, to release Edmund from his debts on condition of ceding a large part of Apulia to th

des' article on Edmund, Earl of Lancaster, in

ugh money to bribe the electors handsomely, and he was never likely to be so deeply rooted in Germany as to stand in the way of the princes of the empire. The Archbishop of Cologne became his paid partisan, and the Count Palatine of the Rhine accepted his candidature on conditions. The French party set up as his rival Alfonso X. of Castile, who, despite his newly formed English alliance, was quite willing to stand against Richard. At last, in January, 1257, the votes of three electors, Cologne, Mainz, and the Palatine, were cast for Richard, who also obtained the support of Ottocar, King of Bohemia. However, in Apri

wallis, 1209-1257, and the article on Richard, King o

ernor of Gascony. Simon still deeply resented the king's ingratitude for his services, and had become enough of an Englishman to sympathise with the national feelings. Since his dismissal in 1253 he had held somewhat aloof from politics. He knew so well that his interests centred in England that he declined the offer of the French regency on the death of Blanche of Castile. He prosecuted his rights over Bigorre with characteristic pertinacity,

pacy, the spirit of independence expressed in Grosseteste's protests had not yet deserted the churchmen. Clerks had felt the pinch of the papal exactions, had been bled to the uttermost to support the Sicilian candidature, and had seen aliens and non-residents usurping their revenues and their functions. More timid and less cohesive than the barons, they had quicker brains, more ideas, deeper grievances, and better means of reaching the masses. If resentment of the S

epoch of unexampled progress. The years during which the strong centralised government of the Angevin kings was breaking down under Henry's weak rule were years which, to the historian of civilisation, are among the most fruitful in our annals. In vivid contrast to the tale of misrule, the historian can turn to the revival of religious and intellectual life, the growing delight in ideas and kn

conscious and proud of their unity, dwelt, often unreasonably, on the points wherein they differed from other peoples, and strongly resented alien interference. At the same time the closer relations between states, the result of improved government, better communications, increased commercial and social intercourse, the strengthening of common ideals, and the development of cosmopolitan types of the knight, the scholar, and the priest, were deepening the union of western Christendom on common lines. Neither the political nor the military nor the ecclesiastical ideals of the early middle ages were based upon nationality, but rather on that ecumenical community of tradition which still made the rule of Rome

osmopolitan in reality, found their fullest exposition in France and among French-speaking peoples. In the age which saw hostility to Frenchmen become a passion, a Frenchman like Montfort could become the champion of English patriotism, English scholars could readily quit their native land to study at Paris, the French vernacular literature was the common property of the two peoples, and French words began to force their way into the stubborn vocabulary of the English language, which for two centuries had almost entirely rejected these alien elements. In dwelling, however briefly, on the new features which were transforming English civilisation during this memorable period, we shall constantly see how England gained by her ever-increasing intercourse wi

regular, a mendicant order like the Franciscans, bound to interpret the monastic vow of poverty with such literalness as to include corporate as well as individual renunciation of possessions, so that the order might not own lands or goods, and no member of it could live otherwise than by labour or by alms. In the second chapter of the Dominican order, at Whitsuntide, 1221, an organisation into provinces was carried out; and among the eight provinces, each with its prior, then instituted, was the province of England, where no preaching friar had hitherto set foot, and over it Gilbert of Freynet was appointed prior. Then Dominic withdrew to Bologna, where he died on August 6. Within a few days of the saint's dea

little later two of them set out for Oxford. Alike at London and at Oxford, they found a cordial welcome from the Dominicans, eating in their refectories, and sleeping in their dormitories, until they were able to erect modest quarters in both places. The brethren of the new order excited unbounded enthusiasm. Necessity and choice combined to compel them to interpret their vow of poverty as St. Francis would have wished. They laboured with their own hands at the construction of their humble churches. The friars at Oxford knew the pangs of debt and hunger, rejected pillows as a vain luxury, and limited the use of boots and shoes to the sick and infirm. The faithful saw the brethren singing songs as they picked their way over the frozen mud or hard snow, blood marking t

r quarters had to be found than in their original abodes in Syria. This society spread widely, and in 1287, to the disgust of the older monks, it laid aside the party-coloured habit, forced upon it in derision by the infidels, and adopted the white robe, which gave them their popular name of White Friars. Hard upon these, in 1244, came also the Crutched Friars, so called from the red cross set upon their backs or breasts; but these were never deeply rooted in England. The multiplication of orders of friars became an abuse, so that, at the Council of Lyons of 1245, Innocent IV abolished all save four. Besides Dominicans and Franciscans the

their appropriations the benefit of permanent pastors, paid on an adequate scale. It was an exceptional thing for the parish clergymen to do more than discharge perfunctorily the routine duties of their office, and preaching was almost unknown among them. The friars threw themselves into pastoral work with such devotion as to compel the reluctant admiration of their natural rivals, the monks. "At first," says Matthew Paris,[1] "the Preachers and the Minorites lived a life of poverty and extreme sanctity. They busied themselves in preaching, hearing confessions, the recital of divine service, in teaching and study. They embraced voluntary poverty for God's sake, abandoning all their worldly goods and not even reserving for themselves their food for to-morrow." A special fi

n. Maj.,

rers, and yet even this did not deprive them of their influence over Englishmen. Their zeal for truth often made them defenders of unpopular causes, and it was much to their honour that they did not hesitate to incur the displeasure of the Londoners by their anxiety to save innocent Jews accused of the murder of Christian children. The parish clergy hated and envied them as successful rivals, and bitterly resented the privilege which they received from Alexander IV of hearing confessions throughout the world. Not less strong was the hostility of the monastic orders which is often expressed in Matthew Paris's free-spoken abuse of them. They were accused of terrorising dying men out of their possessions, of laxity in the confessional, of absolving their friends too easily, of overweening ambition and restless meddlesomeness. They were violent against heretics and enemies of the Church. They answer

as even in the earliest times the head of the scholars, and no mere delegate of the bishop. Five years earlier the Oxford schools were sufficiently vigorous to provoke a secession, from which the first faint beginnings of a university at Cambridge arose. A generation later there were other secessions to Salisbury and Northampton, but neither of these schools succeeded in maintaining themselves. Cambridge itself had a somewhat languid existence throughout the whole of the thirteenth century, and was scarcely recognised as a studium generale until the bull of John XXII. in 1318 made its future position secure. In early days the university owed nothing to endowments, buildings, social prestige, or trad

he difference was enough to make the younger primate a student of the Oxford schools in early life. Though he left Oxford for Paris, Edmund returned to an active career in England, when experience convinced him of the vanity of scholastic success. Bishop Grosseteste, another early Oxford teacher of eminence, probably studied at Paris, for so late as 1240 he held up to the Oxford masters of theology the example of their Paris brethren for their imitation. The double allegiance of Edmund and Grosseteste was typical. A long catalogue of eminent names adorned the annals of Oxford in the thirteenth century, but the most distinguished of her earlier sons were drawn away from her by the superior attractions of Paris. England furnished at least her share of the great names of thir

quinas, the Italian, and Albert the Great, the German, were to work out in detail in the next generation. Hales was the first secular doctor in Europe who in 1222, in the full pride of his powers, abandoned his position in the university to embrace the voluntary poverty of the Franciscans and resume his teaching, not in the regular schools but in a Minorite convent. And at the same time another English doct

stomed studies of the period. A clear and independent thinker, he was not, like so many of his contemporaries, overborne by the weight of authority, but appealed to observation and experience in terms which make him the precursor of Roger Bacon. Grosseteste's successor as lector was himself a Minorite, Adam Marsh, whose reputation was so great that Grosseteste was afraid to leave hi

to plunge into audacities of speculation which cost him long seclusions in his convent and enforced abstinence from writing and study. In his war against the Aristotelians, the intrepid friar upheld recourse to experiment and observation as superior to deference to authority, in language which stands in strange contrast to the traditions of the thirteenth century. Grosseteste, who also had preferred the teachings of experience to the appeal to the sages of the past, was the only academic leader that escaped Bacon's scathing censure. When his order kept him silent, Roger was bidden to resume his pen by Pope Clement IV. A generatio

t about it. The studies which made for worldly success, such as civil and canon law, attracted the thousands for whom philosophy or theology had little attraction. Never before was there a career so fully opened to talent. The academic teacher's fame took him from the lecture-room to the court, from the university to the episcopal throne, and so it was that the university influenced action almost as profoundly as it influenced thought, and affected all classes of society alike. The struggles of poor students like Edmund of Abingdon or Grosseteste must not make us think that the universities of this period w

ations, at first small and insignificant, like that which, in the days of Henry III., John Balliol established at Oxford for the maintenance of poor scholars, but soon increasing in magnitude and distinction. The great college set up by St. Louis' confessor at Paris for the endowment of scholars, desirous of

ore the academic tradition was fully established, and even with him prolixity impairs the art without injuring the colour of his work. The age of Edward I., the great time of triumphant scholasticism, is recorded in chronicles so dreary that it is hard to make the dry bones live. Walter of Hemingburgh, the most attractive historian of the time, belongs to the next generation: and his excellencies are only great in comparison with his fellows. Something of this decadence may be attributed to the falling away of the elder monastic types, whose higher life withered up from want of able recruits, for the secular and mendi

English for the benefit of a wider public. Grosseteste is also said to have drawn up in French a handbook of rules for the management of a great estate, and he certainly wrote French poetry. The legal literature, written in Latin or French, and illustrated by such names as Bracton, Britton, and "Fleta," shows that there was growing up a school of earnest students of English law who, though anxious, like Bracton, to bring their conclusions under the rules of Roman jurisprudence, began to treat their science with an independence which secured for English custom the opportunity of independent development. Of more literary interest than such technicalities were the rhyming chronicles, handed on from the previous age, of which one of the best, the recently discovered history of the great William Marsha

French of Langtoft. It is significant of the trend of events that the early fourteenth century saw Langtoft himself done into English by Robert Mannyng, of Bourne. While as yet no continuous works of high merit were written in English, there was no lack of experiments, of novelties, and of adaptations. Much evidence of depth of feeling, power of expression, and careful art lies hidden away in half-forgotten anonymous lyrics, satires, and romances. The language in which these works were written was steadi

as in literature, foreign models stood side by side with native products. Henry III.'s favourite foundation at Westminster reproduced on English soil the towering loftiness, the vaulted roofs, the short choir, and the ring of apsidal chapels, of the great French minsters. This was even more emphatically the case with the decorations, the goldsmith's and metal work, the sculpture, painting, and glass, which the best artists of France set up in honour of the English king's favourite saint. In these crafts English work would not as yet bear a comparison with foreign, and even the glories of the statuary of the fa?ade of Wells cannot approach the sculptured

became not merely the abodes of agriculturists but the homes of organised trading communities. It was the time when the merchant class first began to manifest itself in politics, and the power of capital to make itself felt. Capital was almost monopolised by Jews, Lombards, or Tuscans, and the fierce English hatred of the foreigner found a fresh expression in the persecution of the Hebrew money-lenders and in the increasing dislike felt for the alien bankers and merchants who throve at Englishmen's expense. The fact that so much of English trade with the continent was still in the hands of Germans, Frenchmen, and Italians made this feeling the more intense. But there were limits even to the ill-will towards aliens. The foreigner could make himself at home in England, and the rapid natural

in Liber de antiquis legibus, and Riley's introduction to his tra