Wolfville Nights
e Rave
s; none whatever! I never does bend myse'f to severe study of savages an' what notions I packs concernin' 'em is the casual frootes of what I accidental hears an' what I sees. It's only now an' then, as I observes for
me cu'rous an' some indifferent, same as you finds among shore-enough folks. It's so with mules an' broncos; wherefore, then, may not these differences exist among
her goes garbed in a stiff hat with a little jim crow rim-one of them kind you deenom'nates as a darby-an' a diag'nal overcoat; one chief looks like a dime novel on a spree an' t'other as much like the far East as he saveys how. An' yet, son, this voylent person in buckskins is a Second Lootenent-a mere boy, he is-from West P'int;
ong among the Apaches back in Cochise's time that the mem'ry of man don't run none to the contrary. An' yet no gent ever sees old Jeffords wearin' anything more savage than a long-tail black surtoot an' one of them stove pipe hats. Is Jeffords dangerous? No, you-all couldn't call him a distinct peril; still, folks who goes devotin' themse'fs to stirrin' Jeffords up jest to see if he's alive gets disasterous action. H
rink time he'd take a cha'r an' go camp by himse'f in a far corner, an' thar he'd warble
over of
o Thy bo
nearer w
tempest st
some personal services. Folks never goes buttin' in interfe
though while I'm workin' cattle along the Red River I does carom on Injuns more or less. Thar's one old hostile I recalls speshul; he's a fool
law; an' onless you-all is onusual eager to make a trip to Fort Smith with a marshal ridin' herd on you doorin' said visit, impartin' of nosepaint to aborigines is a good thing
n't carin' much whatever he does do; he hates Injuns an' shot guns, an' loves licker, seven-up, an' sin in any form; th
whiskey of one of them boot-laig parties who takes every chance an' goes among the Injuns an' sells 'em nosepaint on the sly. 'Fore ever he shows up on the Upper Hawgthief that t
g Black Feather notes. He sees his chance an' grabs an' downs the karoseen; an' Stocton sort o' startin' for him, this Black Feather gulps her down plump swift. The next second he cuts loose the yell of that year, burns up about
Peets one time in the Red Light. This Sam is a Sioux, an a mighty decent buck, considerin' he's Injun; Sam is servin' the Great Father as a scout with the diag'nal-coat, darby-hat sharp I mentions. Peets gives this
cur'osity. "The Great Sperit allows to every one the right to ask only so many que
trader, came up the Mitchi-zoor-rah, the Big-Muddy, an' was robbed by the Raven's people. Sublette was mad at this, an' said next time he would bring the Sioux a present so they would not rob him. So he brought a little cask of
s an' bodies writhen an' twisted as the whirlwind twists the cottonwoods. Then the Raven thought an' thought; an' he got very cur'ous to know
d not to hurt each other; an' Sublette was to come an' g
had no smell. Sublette said its taste was bitter; but the Raven must not taste it or it would lock up his teeth an' twist an' kill him. F
ak they couldn't, for their teeth were held tight together an' no words came out of their mouths,-only a great foam. Then the Raven gave it to others that he did not love
ray Elk, who was of the
a great prophet. And t
ful, an' her name was S
er Kee-nee-moo-sh
the Raven heap cur'ous. He asked Gray Elk to tell him about it, for he was a prophet. The Raven asked many questions; they fell from him like leaves fr
the stars all ran an' hid when the Sun was about. But the stars loved their mother who was good an' never hurt them; an' when the Sun went to sleep at night an' Coush-ee-wan, the Darkness, shut his eyes, the Moon an' her children came together to see each other.
; but the Raven couldn't understand. The Gray Elk told the Raven to draw his knife an' stab with it in the air outside the medicine lodge. An' when he did, the Raven's blade an' hand came back covered with blood. Still, the Raven was cur'ous an' kept askin' to be told how the Gray Elk knew these things. An' the Gray Elk at last took the Raven to the Great Bachelor Sycamore
to the Raven more of the powder of the whirlwind in a little box, At once the Raven made a feast of ducks for the Gray E
-has-dreams saw that it was the Raven who killed her husband, the Gray Elk, in a vision. Then the Squaw-who-has-dreams went into the mountains four days an' talked with M
secret place; an' then she was to give some to the Raven, an' he, too, would be twisted an' die. There was a great danger, though; the Raven would, after the one day when they were wedded, want to kill the Squaw-who-has-dreams. So to protect her, the Bear told her she must begin to tell the Raven the moment she was married to him the Story-tha
anted the seed-words, an' they grew an' grew an' she gathered sixteen bundles of talk an' brought them to her wigwam. After that she put beads in her hair, an' dyed her lips red, an' rubbed red
r of the whirlwind. But the Squaw-who-has-dreams first told the Raven that she hated When-dee-goo, the Giant; an' that she should not love the Raven until he had killed When-dee-goo. She knew the Giant was too big a
was red as the sun came a great fish that was green, with yellow wings, an' it walked also with feet, an' it came up to me an' said: "But then she would tell no more that night; nor could the Raven, who was crazy with cur'os
told what the green fish with the yellow wings said; an' she used up the second bundle of talk. When she ceased for that time, the Squaw-who-has-dreams was saying: "An' as night fell, Moh-kwa, the Bear, called to me from his canyon, an' said for me to come an' he
aid the Raven did not love her; for he had not killed the Giant as he promised. She said she would tell no more of the Story-that-never-ends until the Giant was dead; nor would she show to a husband who did not love her the great treasure of fire-water which Moh-kwa, the Bear, had found. At this, the Raven who was hot to have the treasure of firewater an' whose ears rang with cur'osit
ot also a little of the powder of the whirlwind. An' the next morning she arose early an' gave t
d an' writhen with the power of the whirlwind wrenching at his heart; an' his teeth were tight like a trap; an' no words, but only foam, came from his mouth; an' at last the Spirit, the Chee-bee, was
oux so that everybody could tell how glad he felt because the Raven was twisted and died. An' for a week there was nothing but happiness an' big talk among the Sioux; an' Moh-kwa, the Bear, came laughing out of his canyon with
my mother's words at the end were: "An' boys who ask too many questions will