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, blind, and dumb; and He healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: and if Satan cast out Satan, he is
ced, it is probable that they were created as subjects of Satan in the primal glory, as he, also, was created as their prince and king.
host is, undoubtedly, that which he has been permitted to retain from his creation. If Satan has thus kept his authority over these spirits from the beginning, it follows that they are in full sympathy with him and render him willing service. The following Scriptures emphasiz
udy of the numerous passages in which they are mentioned will reveal how God has provided complet
zed and Revised Versions of the New Testament as "devils,
ession or control, and demon influence. In the one case the body is entered and a dominating control is ga
riptures in regard to d
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and tak'eth with himself seven other spirits more wicked than himself,
nd many taken with palsies, and that were lame, were healed" (Acts 8:6,7). "And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying" (Acts 16:16). "And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs, a man with an unclean spirit, who had his dwelling among the tombs; and no man could bind him, no, not with chains: because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. But when he sa
, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease" (Matt. 10:1). "There met him out of the tombs a man with an unclean spirit, who had his dwelling among the tombs; and no man could bind him, no, not with chains: because that he had been often bound with fetters and chains, and the chains had
hese spirits: for it is stated in Matt. 12:43-45 that the demon, returning to
dered by Satan, whose wisdom and cunning are so clearly set forth in the Scriptures. It is reasonable to conclude that they, like their monarch, are adapting the manner of their activity to the enlightenment of the age and locality. It is evident that they are not now less inclined than before to enter and dominate a body. Demon possession in the present time is probably often unsuspected because of the unrecognized fact that demons are capa
tend the authority of Satan. They, therefore, at the command of their king, willingly co-operate in all his God-dishonoring undert
God? art thou come hither to torment us before the time?" (Matt. 8:29). "And there was in their synagogue a man with an unclean spirit; and he cried out, saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One
saved from their hope in Christ: "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a
for this victory are prayer and bodily control, "Howbeit this kind goeth not out but by prayer and fasting" (Matt. 17:21); and in the appropriation o
his host of demons. Satan is not Omniscient: yet his knowledge is greatly extended by the combined wisdom and observation of his sympathetic subjects. Satan is not Om