Satan
nd the Sat
to guide him to his highest destiny; since the whole race, when standing on that basis before God, so utterly failed that their destruction, by a flood, was necessary: in like manner, by the history of a most favored people in the age preceding the first advent of Christ, man has demonstrated his own inability to do right or to keep the law. In the present age, man proves his separation from his Creator by his spirit of self-sufficiency and positive rejection of God. The presen
oughout the course of this age. Though his failure and defeat have been predicted from the beginning, yet it has pleased God to permit the Satanic ambition to come to its own destruction, and to demonstrate
ness and are now united to Christ (unless they yield to his wishes); though they are in the world and their earth lives are mingled in much of its history. These saved ones are the antiseptic salt, hindering, like the Spirit who indwells them, the untimely dissolution of humanity. Again, Satan's dominion is limited in that "there is no power but of God: and the powers that be are ordained of God" (Rom. 13:1). In this S
n improved social order. Thus, man, in his vanity, assigns to himself that which is of God alone, for all the elements of corruption and tribulation are latent in the world to-day, and the mighty effort
s the English word "world" is again used without qualification. In these passages reference is made to a great evil system or order over which Satan is in authority, the word "world" referring to the world of men, their evil undertakings, ideals and federation. This federation includes all of the unsaved and fallen humanity; it has t
tion is contained in those passages wh
ld (Satanic system) cometh, and hath nothing in me" (Jno. 14:30). "Of judgment, because the prince of this world (Satanic system) is judged" (Jno. 16:11). Paul also refers to Satan as the "prince of the power of the air" (Eph. 2:2), and again as the "god of this age" (II Cor. 4:4). In the la
omsoever I will I give it. If Thou therefore wilt worship me, all shall be Thine" (Lu. 4:5-7). It has sometimes been held that the claim of possession of the earth was a lie, this being asserted on the ground that Satan is exposed in Scripture as a liar. Such a conclusion is impossible for at least two reasons. It would have been no temptation had he not possessed the kingdoms he offered; and
o "didst weaken the nations" and who "made the earth to tremble, that did shake kingdoms, that made the world as a wilderness and destroyed the cities thereof; that opened not the house of his prisoners." Every phrase in this remarkable passage is a revelation. Undoubtedly there i
is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness: their feet are swift to shed blood: destruction and misery are in their ways: and the way of peace have they not known: there is no fear of God before their eyes." So, fallen humanity, federated under Satan, will appear and act when the restraining hand of God is removed. Though the unsaved are moral, educated, refined, or religious, they are not righteous in God's sight; for the charge here brought against them is that "there is none righteous, no, not one;" and "all have sinned and come short of the glory of God." The following Scriptures which directly refer to the character of the Satanic system are, therefore, the estimate of God upon those conditions which the world holds to be ideal: "Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world (Satanic system)" (II Pet. I:4). "For if after they have escaped the pollution of the world (Satanic system) through the knowledge of the Lord and Saviour Jesus Christ,
ducational, and religious ideals that the unregenerate world can comprehend are but a part of the confusion and d
e that the present age and its great fe
vil; for God was with him" (Acts 10:38). "And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the Sabbath day?" (Lu. 13: 16). "And Satan answered the Lord, and said, Doth Job fear God for naught? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. And the Lord sai
limits of his power under the restraining hand of God are not revealed, it would be unreasonable to deny that he is the god of
the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world (Satanic system)" (I Jno. 2:16). The satisfaction of these same cravings was the temptation placed before Eve in the Garden: "And when the woman saw that the tree was good for food, and that i
ld (Satanic system), then would my servants fight, that I should not be delivered unto the Jews: but now is my kingdom not from hence" (Jno. 18:36). It is a noticeable fact that the governments of the world depen
f God in him?" (I Jno. 3:17). "And the cares of this age, and the deceitfulness of riches, and the lust of other things entering in, choke the word, and it becometh unfruitful" (Mark 4:19). "But this I say, brethren, the time is short: it remaineth, that both they that
hate the saved one in whom He dwells: "Marvel not, my bret
o. 4:4). Its knowledge and understanding are limited: "Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world (Satanic system) knoweth us not, because it knew him not" (I Jno. 3:1 R.V
system): therefore speak they as of the world, and the world (Satanic system) heareth them" (I Jno. 4:5, R.V.). All the sorrow of this order is without hope: "For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: But the sorrow of the world (Satanic system) worketh death" (II Cor. 7:10, R.V.). And, finally, the whole order is temporal and passing: