Pioneers in Canada

es Ca

road passages to the north and south of Newfoundland-the Straits of Belle Isle and of Cabot-which would at any rate lead them into the vast Gulf of St. Lawrence, and thence to the St. Lawrence River and the Great Lakes; a natural system of waterways connected each with the other and all with the Mississippi and Missouri,

lf to Philippe de Chabot, the Admiral of France, as the leader of a new French adventure to find the North-west Passage, was accepted by King Francis, and at the age of forty-three years set out, with two ships, from St. Malo in Brittany, on April 20, 1534, ten years after Verrazano's voyage, and reached the coast of Newfoundland after a voyage of only twenty days. As he sailed northwards, past the deeply indented fiords and bays of eastern Newfoundland (the shores of which were still hugged by the winter ice), he and his men were much impressed with the incredible numbers of the sea fowl settled for nesting purposes on the rocky islands, especially on Funk Island.[1] These birds were guillemots, puffin

nd, Cartier's ships sailed on past the Magdalen Islands (stopping every now and then off some islet to collect supplies of sea birds, for the rocky ground was covered with them as thickly as a meadow with grass).[3] He reached the north coast of Prince Edward Island, and this lovely country received from him an enthusiastic description. The pine trees, the junipers, yews, elms, poplars, ash, and wil

almost rounded the Gaspé Peninsula, a course which would have led him straight away into the wonderful discovery of the St. Lawrence River, but that, being forced by bad weather into Gaspé Bay, and perhaps hindered by fog, ins

e into the Gulf of St. Lawrence (subsequently called Cabot Strait), which separates Newfoundland on the north from Cape Bret

cross bearing a shield with the arms of France and the letters "Vive le Roi de France"), they were ill at ease. It is certain that not one word could be understood in language between the two parties, for there were as yet no interpreters; but the Amerindians were probably shrewd enough to perceive that Cartier was making some claim on the land, and they explained by signs that they considered all

ES CA

and, but having rounded the easternmost extremity of that large island, he coasted along its northern shores until he caught sight of the opening of the Canadian cha

lf of St. Lawrence through Cabot Strait (between Newfoundland and Cape Breton) was not yet realized. Once past Anticosti Island, the two Huron interpreters began to recognize the scenery.[4] They now explained to Cartier that he had entered the estuary of a vast river. This they said he had only to pursue in ships and boats and he would reach "Canada" (which was the name they gave to the district round about Quebec), and that beyond "Canada" no man had ever been known to reach the end of this great water; but, they added, it was fresh water, not salt, and this last piece of informati

f Anticosti Island swarmed with huge walruses, which were described by Cartier as sea horses that spent the night on

he mouth of the Saguenay River, where Tadoussac is now situated, he encountered large numbers of white whales-the Beluga. These are really huge porpoises, allied to the narwhals, but without the narwhal's exaggerated tusk. When he reached the vicinity of the modern Quebec,[5] and his Amerindian interpreters found themselves at their actual home (for they were far away from home on a fishing expedition when he caught them in Gas

ir faces blackened, and with bisons' horns fastened to their heads. These devils pretended to take no notice of the French, but to die suddenly as they reached the shore, while the rest of the natives gave vent to howlings of despa

the inner and outward sides sloped to meet one another, the height of the central row being about 8 feet above the ground. All round the inside there was a platform or rampart on which were stored heavy stones to be hurled at any enemy who should attempt to scale the fence. The town was entered by only one doorway, and contained about fifty houses surrounding an open space whereon the towns-people made their bonfires. Each house was about 50 feet long by 12 to 15 feet wide. They were roofed with bark, and usually had attics which were stor

the white man's civilization. According to both Cartier and Champlain, the women pounded the corn to meal in a wooden mortar, and removed the bran by means of fans made of the bark of trees. From this meal they made bread, sometimes mixing with the meal the beans (Phaseolus vul

was put into this porridge it was boiled whole in the mealy water, then taken out without any attempt to remove the fins, scales, or entrails, and the whole of the boiled fish was pounded up and put back into the porridge. Sometimes a great birch-bark "kettle" would be filled with water, fish, and meat, and red-hot stones be dropped in till it boiled. Then with a spoon they would collect from the surface the fat and oil arising from the fish or meat. This they afterwards mixed with the meal of roasted Indian corn, stirring it with this fat till

magnificent forests, and called the place then and there, in his Norman French, Mont Real, or Royal Eminence

up to the collecting of information. He noticed for the first time the smoking of tobacco,[8] and collected information about the products and features of "Canada". The Indians told him of great lakes in the far west, one of which was so vast that no man had seen the end of it. They told him that anyone travelling up the Richelieu River (as it was called sixty years later) would eventually reach a land in the south whe

and returned-showed at intervals signs of disquiet and a longing to be rid of these mysterious white men, whose coming might involve the country in unknown misfortunes. In January and February, also, Donnacona and these two interpreters and many of the Huron men had been absent hunting in the forests, so that there was no one among the Amerindians to whom the French could turn for information regarding this strange disease. At last 25 out of the 112 who had left France were dead, and of the remainder only 10 men, including Cartier, were not grievously ill. Those who were living found it sometimes beyond their strength to bury the dead in the frozen ground, and simply placed their bodies in deep sno

this disease was made from the leaves and bark of a tree called ameda.[9] Cartier then ventured to say that one of his servants was sick of this unknown disease, and Domagaya sent for two women, who taught the F

France. He seized these men, it appears, partly because he wanted hostages and had good reason to fear that the Indians meditated a treacherous attack on his ships before they could get away. He also wished for native witnesses at Court, when he reached France, to testify to the truth of his discoveries, and even more to convince the King of France that there was great profit to be obtain

who would return him to his country with great presents. As a matter of fact, not one of these Indians rapt away by Cartier ever saw Canada again. But this was not the fault of Cartier, but of the distractions of the

rney. For the first time he made use of the broad strait between Anticosti Island and Gaspé Peninsula, and, better still, entered the Atlantic, not by the dangerous northern route thr

ne the three rapids or "saults"-interruptions to the navigation of the St. Lawrence-which he had observed on his previous journey, and which were later named the La Chine Rapids (in the belief that they were obstacles on the river route to China). But these falls proved insuperable obstacles to his boats, and he gave up any further idea of westward exploration, returned to his forts and ships near Quebec, and there laid the foundations of a fortified town, which he called Charlesbourg Royal. Here he spent a very difficult winter, the Hurons in the neighbourhood becoming increasingly hostile, and at last, when the spring came, as he had received no relief from France, he took to his three ships, abandoned Charlesbourg Royal (having probably to do some fighting before he could get safely away) and thence s

winter was one of horrors. Roberval was a headstrong, passionate man, perfectly reckless of human life. He maintained discipline by ferocious sentences, putting many of his men in irons, whipping others cruelly, women as well as men, and shooting those wh

e River in boats to reach the wonderful country of Saguenay. Apparently he met with little s

etween 1545 and about 1583, if any other Frenchman or European visited Canada it was some private adventurer who traded with the natives in furs, or Basques from France and Spain who frequented the waters of the Gulf of St. Lawrence o

s"-is only about 3 miles round, and 46 feet above t

und so abundantly as on the coasts of Eastern Newfoundland and on Funk Island hard by. The Great Auk was in such numbers on the north-east coast of Newfoundland that the Amerindians of that country and of southern Labrador used it as fuel in the winter tim

reat beasts like oxen, which have two tusks in the mouth

Blessed Virgin", in consequence of his having discovered it to be an island on the feast

rd Quebec (pronounced Kebek) m

ch blu?s or blu?ts. These blu?s were collected and dried by the

ood as big as half a sword, on which ground groweth their corn, which they call 'offici'; it is as big as our small peason.... T

ost elaborate kind of wampum was that of the Amerindians of Canada and the eastern United States, the shell beads of which were generally white. The commoner wampum beads were black and violet. Wampum belts we

ke a pipe. Then when they please they make powder of it and put it in one of the ends of the said cornet or pipe, and laying a coal of fire upon it at the other end, suck so long that they fill their bodies full of smoke, till that it cometh out of their mouth and nostrils, even as out of the tunnel of a chimney. They say that this d

the balsam fir

s they passed the coast of Southern Labrador Marguerite and her old nurse were seized and put into a boat, Roberval ordering his sailors to row them ashore to an island, and leave them to their fate. They were given four guns with ammunition and a small supply of provisions. But, as the boat was leaving the ship, Marguerite's lover threw himself into the sea and swam to the island. Here, according to the story which Marguerite is supposed to have told afterwards, they endeavoured to live by killing the wild animals and eating their flesh; but her lover-husband died, so also did her child soon af

OF CO