Paul Faber, Surgeon

l, however, for all the shine, and in the mounting sun looked dead and deserted. There were no gay shop-windows to reflect his beams, or fill them with

he cries of some came at intervals from unseen chambers, as the Sund

had allowed him to occupy it, in lieu of part of his salary. It was not yet church-time by hours, but he had a custom of going every Sunday morning, in the fine weather, quite early, to sit for an hour or two alone in the

he spirit of life, and shook together the scattered drops upon the trees, and then down came diamond showers on the grass and daisies of the mounds, and fed the green moss in the letters of the epitaphs. Over all the sun was shining, as if everywhere and forever spring was the order of things. And is it not so? Is not the idea of the creation an eternal spring ever t

me. Meantime I know that He will have me love my enemy tenfold more than now I love my friend. Thou believest that the malefactor-ah, there was faith now! Of two men dying together in agony and shame, the one beseeches of the other the grace of a king! Thou believest, I say-at least thou professest to believe that the malefactor was that very day with Jesus in Paradise, and yet thou broodest over thy friend's grave, gathering thy thoughts about the pitiful garment he left behind him, and letting himself drift away into the unknown,

overed it up and left it: he had something e

innermost chamber of awful void, was the dwelling-place of the most high, most lovely, only One, and through its windows she beheld a cosmos dawning out of chaos. Therefore the wife walked beside the husband in the strength of a common faith in absolute Good; and not seldom did the fire which the torch of his prophecy had kindled upon her altar, kindle again that torch, when some bitter wind

hat, a few hours after, she did hear from him. His rector, sitting between Mrs. Bevis and Mrs. Ramshorn, heard it also. The radiance of truth shone from Wingfold's face as he spoke, and those of the congregation who turned away from h

t serve God

e of us. And yet how many of you are, and have been for years, trying your very hardest to do the thing your Master tells you

rs must appear. The fact is there is no strife in you. With ease you serve mammon every day and hour of your lives, and for God, you do not even ask yourselves the question whether you are serving Him or no. Yet some of you are at this very moment indignant that I call you servers of mammon. Those of you who know that God knows you a

erver. If thou favorest the company of those whom men call well-to-do, when they are only well-to-eat, well-to-drink, or well-to-show, and declinest that of the simple and the meek, then in thy deepest consciousness know that thou servest mammon, not God. If thy hope of well-being in time to come, rests upon thy houses, or lands, or business, or money in store, and not upon the living God, be thou friendly and kind with the overflowings of thy possessions, or a churl whom no man loves, thou art equally a server of mammon. If the loss of thy goods would take from thee the joy of thy life; if it would tear thy heart that the men thou hadst feasted should hold forth to thee the two fingers instead of the whole hand; nay, if thy thought of to-morrow makes thee quail before the duty of to-day, if thou broodest over the evil that is not come, and turnest from the God who is with thee in the life of the hour, thou servest mammon; he holds thee in his chain; thou art his ape, whom he leads about the world for the mockery of his fellow-devils. If with thy word, yea, even with thy judgment, thou confessest that God is the only good, yet livest as if He had sent thee into the world to make thyself rich before thou die; if it will add one feeblest pang to the pains of thy death, to think that thou must leave thy fair house, thy ancestral trees, thy horses, thy shop, thy books, behind thee, then art thou a servant of mammon, and far truer to thy master than he will prove to thee. Ah, slave! the moment the breath is out of the body, lo, he has already deserted thee! and of all in which thou didst rejoice, all that gave thee such power over thy fellows, there is not left so much as a spike of thistle-down for the wind to waft from thy sight. For all thou hast had, there is nothing to show. Where is the friendship in which thou mightst have invested thy money, in place of burying it in the maw of mammon? Troops of the dead might now be coming to greet thee with love and service, hadst thou made thee friends with thy money; but, alas! to thee it was not money, but mammon, for

take heed that thou spend. Be thou as the sun in heaven; let thy gold be thy rays, thy angels of love and life and deliverance. Be thou a candle of the Lord to sp

aw. Friends, cast your idol into the furnace; melt your mammon down, coin him up, make God's money of him, and send him coursing. Make of him cups to carry the gift of God, the water of life, through the world-in lovely justice to the oppressed, in healthful labor to them whom no man hath hired, in rest to the weary who have borne the burden and heat of the day, in joy to the heavy-hearted, in laughter to the dull-spirited. Let them all be glad with reason, and merry without revel. Ah! what gifts in music, in drama, in the tale, in the picture, in the spectacle, in books and models, in flowers and friendly feasting, what true gifts might not the mam

uld constantly present themselves. Second, it was useless to brood over what could not be bettered; and, third, it was hurtful, inasmuch as it prevented the growth of new, hopeful, invigorating thought, and took from his strength, and the quality of his following endeavor.

LIGHT S

ord, thou ligh

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t the far ap

eep when thou,

rethren cryin

mp that it may

y-See, brothers

ining of light