Life and Habit
's memory reverts to the last occasion on which it was in a like condition, and recognising the position, is at no loss what to do. It is plain that in all cases where there are two parents, that is
ly to the course which it took either as its father or its mother, and thus come out even
must become instinct with all these memories, epitomised as after long time, and unperceived though they may well be, not to say obliterated in part or entirely so far as many features are concerned, by more recent impressions. In this case, we must conceive o
luenced by what we all call memory, when they repeat an already often-repeated performance, and if we find a very strong analogy between the course so taken by ourselves, and that which from whatever cause we obser
neral tendency of our minds in regard to impression
s, differing rather in degree than kind, but with tw
he effect of these will vary with the unfamiliarity of the impressions themselves, and the manner in which they seem likely to lead to a further
against the iceberg and were shipwrecked, or nearly so, it would produce a much deeper impression, we should think much more about icebergs, and remember much more about them, than if we had merely seen one. So, also, if we were
to make no further impression at all; on which we then and there die. For death only kills through unfamiliarity-that is to say, because the new position, whatever it is, is so wide
e do. The subordinate details soon drop out of mind. Those who think they remember even such a momentous matter as the battle of Waterloo recall now probably but half-a-dozen episodes, a glea
the last fortnight, a little here, and a little there, forming a matter of perhaps six weeks or two months in all, if everything that he can call to mind were acted over again with no greater fulness than he can r
minds, during what we consider as our single lifetime, what wonder that the details of our daily experience s
ression, we remember consciously. We can at will recall details, and are perfectly well aware, when we do so, that we are recollecting. A man who has never seen death looks for the first time upon the dead face of some near relative or friend. He gazes for a few short minutes, but the impression thus made does not soon pass out of
imple one, not involving much subordinate detail; we have in this case, therefore, an example of the most lasting kind of impression that can be made by a single unrepeated event. But if we examine ourselves closely, we shall find that after a lapse o
e, that we remember best what we have done least often-any unfamiliar deviation, that is to say, from our ordinary method of procedure-and what we have done most often, with which,
s far the most numerous and important of the impressions with which our memory is stored, it is often only by the fact of our performance itself that we are able to recognise or show to others that we
nd class of impressi
them, but unconsciously to ourselves. Take, for example, some celebrated singer, or pianoforte player, who has sung the same air, or performed the same sonata several hundreds or, it may be, thousands of times: of the details of individual performances, h
go on doing what they have been doing most recently. The last habit is the strongest. Hence, if he took great pains last time, he will play better now, and will take a like degree of pains, and play better still next time, and so go on improving
rmances strikes a sort of fused balance in the mind, which results in a general method of procedure with but little con
o far as we can see, arbitrarily, the reason why this or that occasion should still haunt us, whe
lection of the many thousand earlier occasions on which we have dressed, or gone to bed. Men invariably put the same leg first into their trousers-this is the survival of memory in
on the whole backward or early; but we cannot remember the weather on any particular day a year ago, unless some unusual incident has impressed it upon our memory. We can remember, as a general rule, what kin
t, and in most detail, what we have been doing most recently, and what in general has occurred most rec
probably no living man who could repeat the words of "God save the Queen" backwards, without much hesitation and many mistakes; so the musician and the singer must perform their pieces in the order of the notes as written, or at any rate as
ry to repeat it, we often find the residuum of our old memories pulling us so strongly into our old groove, that we have the greatest difficulty in repeating our performance in the new manner; there is a clashing of memories, a conflict, which if the idea is very new, and involves, so to speak, too sudden a cross-too wide a departure from our ordinary course-will sometimes render the perfo
obviously to our advantage, we make an effort to retain it, and gradually getting into the habit of using it, come to remember it by force of routine, as we originally remembered it by force of novelty. Even as regards our own discoveries, we do not always succeed in remembering our most improved and most striking performances, so as to be ab
he earlier habit. Sometimes, after the impression has been once made, we repeat our old way two or three times, and then revert to the new, which gradually ousts the old; sometimes, on the other hand, a single impression, though involving considerable departure from our routine, makes its mark so deeply that we adopt the n
e impression upon our minds, so that our dinner may, in the language of the horticulturist, be said to have "sported," our tendency will be to revert to this particular dinner either next da
e, so as to have had them at his fingers' ends as the result of many repetitions, will be able years hence to repeat a given ode, though unable to remember any circumstance in connection with his having learnt it, and no less unable to remember when he repeated it last. A host of individual circumstances, many of them not unimportant,
emory is much impaired, yet frequently retain their power of recal
phenomena of memory, therefore, are exactly like those of consciousness and volition, in so far as that the consciousness of recollection vanishes, when the power of recollection has become intense. When we are aware that we are recollecting, and are trying, perhaps hard, to recollect, it is a sign tha
, after thirty years absence from Cambridge, pace for five minutes in the cloister of Neville's Court, and listen to the echo of his footfall, as it licks up against the end of the cloister, or let an old Johnian stand wherever he likes in the third Court of St. John's, in either case he will find the thirty years drop out of his life, as if they were half-an-hour; his life will have rolled
ll day. Once the voyage is at an end, they return without an effort to their usual habits, and do not feel any wish for cards, spirits, or tobacco. They do not remember yesterday, when they did want all these things; at least, not with such force as to be influenced by it in their desires and actions; their true memory-the memory which makes them want, and do, reverts to the last occasion on
e during which our memory may remain in abeyance. A smell may remind an old man of eighty of some incident of his childhood, forgotten for nearly as many years as he has lived. In other words, we observe that when an impression has been repeatedly made in a certain sequence on any living organism-that impression not having been p
r that, when suddenly a memory of something which happened to us, perhaps in infancy, comes into our head; nor can we in the least connect this recol
ay be. If we keep a bulb in a paper bag it seems to remember having been a bulb before, until the time comes for it to put forth roots and grow. Then, if we supply it with earth and moisture, it seems to know where it is, and to go on doing now whatever it did when it was last planted; but if we keep it in the bag too long, it knows that it ought, according to its last experience, to be treated differently, and shows plain symptoms of uneasiness; it is distracted by the bag, which makes it remember its bulbhood, and al