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The Works of Aristotle the Famous Philosopher

Chapter 10 No.10

Word Count: 2435    |    Released on: 06/12/2017

ases of

ect any fruit, although it be ever so well sown. It is, therefore, not without reason that I intend in this chap

the Hot Distem

s from hot causes, that bring the heat and the blood to the womb; it arises also from internal and external medicines, and from too much hot meat, drink and exercise. Those that are troubled with this distemper have but few courses, and those are yellow, black, burnt or sharp, have hair betimes on their pr

e, saunders and syrups and conserve made thereof. Also take a conserve of succory, violets, water-lilies, burrage, each an ounce; conserve of roses, half an ounce, diamargation frigid, diatriascantal, each ha

ey. Give her no hot meats, nor strong wine, unless mixed with water. Rest is good for

e Cold Distempe

t, idleness and cooling medicines. It may be known by an aversion to venery, and taking no pleasure in the act of copulation when the seed is spent; the terms are phlegmatic

arts of wine, put them into a cellar nine days, daily stirring them; then add of mint two handfuls, and let them stand fourteen days, pour off the wine and bruise them, and then pour on the wine again, and distil them. Also

the Inflatio

may be known by a swelling in the region of the womb, which sometimes reaches to the navel, loins and diaphragm, and rises and abates as the wind increaseth or decreaseth. It differs from the dropsy, in that it never swells so high. That neither physician nor midwife may take it for dropsy, let them observe the signs of the woman with the child laid down in a former part of this work; and if any sign be wanting, they may suspect it to be an inflation; of which it is a further sign, that in concepti

fter child-bearing, and her terms come down sufficiently, and she has fullness of blood, let the saphoena vein be opened, after which, let her take the following electuary: take conserve of betony and rosemary, of each an ounce and a half; candied eringoes, citron peel candied, each half an ounce; diacimium, diagenel, each a drachm; oil of aniseed, six drops, and with syrup of citrons make an electu

traitness of the W

k that it cannot attenuate the humours, which by reason thereof, either flow from the whole body, or are gathered into the womb. Now the vessels are made straiter or closer several ways; sometimes by inflammation, scirrhous or other tumours; sometimes by compressions, scars, or by flesh or membranes that grow after a wound. The signs by which this is known are, the stoppage of the terms, not conceiving, and condities

ers, each an ounce; castus, cinnamon, galengal, each half an ounce; saffron half a drachm, with wine. Or take asparagus roots, parsley roots, each an ounce; pennyroyal, calamint, each a handful; wallflowers, gilly-flowers, each two handfuls; boil, strain and add syrup of mugwort, an ounce and a half. For a fomen

the falling

e when the menses are hindered from flowing, and the veins and arteries are full, namely, those that go to the womb. If it be a mole on one side, the liver and spleen cause it; by the liver vein on the right side, and the spleen on the left, as they are more or less filled. Others are of opinion, it comes from the solution of the connexion of the fibrous neck and the parts adjacent; and that it is from the weight of the womb descending; this we deny not, but the ligaments must be loose or broken. But women with a dropsy could not be said to have the womb fallen down, if it came only from looseness; but in them it is caused by the saltness of the water, which dries more than

retched, and one upon the other, for eight or ten days, and make a pessary in the form of a pear, with cork or sponge, and put it into the womb, dipped in sharp wine, or juice of acacia, with powder of sanguis, with galbanum and bdellium. Apply also a cupping-glass, with a great flame, under the navel or paps, or both kidneys, and lay this plaster to the back; take opopanax, two ounces, storax liquid, half an ounce; mastich, frankincense, pitch, bole, each two drachms; then with wax make a plaster; or take laudanum, a drachm and a half; mastich, and frankincense, each half a drachm, wood aloes, cloves, spike, each a drachm; ash-coloured ambergris, four grains: musk, half a scruple; make two round plasters to be laid on each side of the navel; make a fume of snails' skins salted, or of garlic, and let it be taken in by the funnel. Use also astringent fomentations of bramble leaves, plantain, horse-tails, myrtles, each two handfuls; wormseed,

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The Works of Aristotle the Famous Philosopher
The Works of Aristotle the Famous Philosopher
“Aristotle's Masterpiece, also known as The Works of Aristotle, the Famous Philosopher, is a sex manual and a midwifery book that was popular in England from the early modern period through to the 19th century. It was first published in 1684 and written by an unknown author who falsely claimed to be Aristotle. As a consequence the author is now described as a Pseudo-Aristotle, the collective name for unidentified authors who masqueraded as Aristotle. It is claimed that the book was banned in Britain until the 1960s, although there was no provision in the UK for "banning" books as such. However reputable publishers and booksellers might have been cautious about vending Aristotle's Masterpiece, at least in the wake of the 1857 Obscene Publications Act. After Nicholas Culpeper's Directory for Midwives had been published in 1651, other writers and booksellers sought to emulate its great success. Aristotle's Masterpiece was among the two dozen works in the genre which were published in the following decades. This was in sharp contrast to the three titles which had been published on the subject in the previous century. Through the seventeenth and eighteenth century, the work was published in three different versions in 9, 20 and 78 editions respectively. It was probably the most widely reprinted book on a medical subject in the eighteenth and early nineteenth century. The first version borrowed most of its content from two earlier works, the Secret Miracles of Nature by Levinus Lemnius and the anonymous Complete Midwives Practice Enlarged. The latter had been a successful work by itself, coming second only to Culpeper's Directory for Midwives in number of seventeenth century editions.[1] A second version was released by publisher Benjamin Harris in 1697. The first half contained most of the first version and the second half was borrowed from John Sadler's A Sick Women's Private Looking-Glas, which was published in 1636. The third version was published around 1710 was more different from the previous versions, but again copied material from other works on the subject. These included the Directory for Midwives, John Pechey's 1698 version of the Compleate Midwive's Practice Enlarged and other popular books on sex and reproduction available at the time.[The third version was still printed and sold to a general audience in the early twentieth century. It remained unchanged from the eighteenth century editions because scientifically superior information on sexuality had not yet become available. Because the book was still based on the ancient theory of humorism it provided some misinformation, in particular on the home remedies it prescribed. Nevertheless, it was in fact more accurate and less harmful than some popular works on sexuality dating from the late nineteenth century. The title of the work was possibly chosen because Aristotle was seen as a sex expert in early modern England. Another popular pseudo-Aristotelian text which covered sex and reproduction, Aristotle's Problems (1595), had been responsible for this reputation. The real Aristotle had also written works about the reproduction of animals (such as History of Animals and Generation of Animals) and was considered an authority on scientific matters in general. The third version is divided in two parts. The first part covers anatomy, sexual intercourse and marriage. The second part was intended for married women and explains pregnancy and midwifery. The first part starts with a description of the male and female sex organs in the first chapter. The second chapter advocates sexual intercourse in monogamous relationships and warns against polygamy and adultery because it is forbidden by Christian doctrine. It finishes with an explanation of when the reproductive age begins and ends. The third chapter explores virginity. It correctly states that a torn hymen does not mean a woman is not a virgin”
1 Chapter 1 No.12 Chapter 2 No.23 Chapter 3 No.34 Chapter 4 No.45 Chapter 5 No.56 Chapter 6 No.67 Chapter 7 No.78 Chapter 8 No.89 Chapter 9 No.910 Chapter 10 No.1011 Chapter 11 No.1112 Chapter 12 No.1213 Chapter 13 No.1314 Chapter 14 No.1415 Chapter 15 No.1516 Chapter 16 No.16