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The Reign of Law

Chapter 7 No.7

Word Count: 3478    |    Released on: 06/12/2017

ing David was vast

ounsellors and appointed guides, the inference is that succor for our peculiar need has there been sought in vain. This succor, if existent at all, will be found elsewhere in one of two places: either farther away from home in greater minds whose teaching has not yet reached us; or still neare

ork, but most were absent: some gone into the country to preach trial sermons to trying congregations; some down in the town; some at the college, practising hymns, or rehearsing for society exhibiti

rry whatever man imposes. Year after year this particular tree had remained patiently backed up behind the dormitory, for the bearing of garments to be dusted or dried. More than once during the winter, the lad had gazed out of hi

ruggling to clothe itself-its own life vestments. Its enforced and artificial function as a human clothes-horse had indeed nearly destroy

d which he, seeing it only in winter, had supposed could not bud again, he fell to marvelling how constant each separate thing in nature is to its own life and how sole is its obligation to live that life only. All that a locust had to do in the world was to be a locust; and be a locust i

nd having chosen, I can never know that I have chosen best. Often I do know that what I have selected I must discard. And yet no one choice can ever be replaced by its rejected fellow; the better chance lost once, is lost e

, without exception, begun to pin on the branches of his mind the many-shaped garments of their dogmas, until by this time he appeared to himself as completely draped as the little locust after a heavy dormitory washing. There was this terrible difference, however: that the garments hung on the tree were an

to try. Little by little they would as certainly kill him in growth and spirit as the rags had killed the locust in sap and bud. Whatever they might

o his? Yearning, sad, immeasurable filled him as he now recalled the simple faith of what had already seemed to him his childhood. Through the mist blinding his vision, through the doubts blinding his brain, still

t believe what I formerly believed, let me determine quickly what

ng, at one of the great partings of the ways: when the whole of Life's road can be walked in by us no longer; when we must elect the half

less than a year, his entire youth had been passed in the possession of what he esteemed true religion. Brought from the country into the town, where each of the many churches was proclaiming itself the sole incarnation of this and all others the embodi

ving Lord, saints, philosophers, scholars, priests, knights, statesmen-what a throng! What thoughts there born, prayers there ended, vows there broken, light there breaking, hearts there torn in t

a single dandelion had opened. It burned like a steadfast yellow lamp, low in the edge of the young grass. These two simple things-the locust leaves, touched by the sun, shaken by the south wind; the d

ost arousing sermon that the lad had heard: it had grown out of that intervi

was at once seized with a desire to read those books, thus exhibiting again the identical trait that had already caused him so much trouble. But this trait was perhaps himself-h

hers. They were the early works of the great Darwin, together with some of that related illustrious group of scientific investigators and thinkers, who, emerging like promontories, islands, entire new countries, above the level of the world's knowledge, sent their waves of influence rushing away to every shore. It was in those years that

the yellow of the dandelion, he recalled the names of those anathematized books, which were described as dealing so s

ing the dormitory and taking his way with a

with live stock, with wagons hauling cord-wood, oats, hay, and hemp. Once, at a crossing, David waited while a wagon loaded with soft, creamy, gray hemp c

country customers, the pastor of the church often dropped in and sat near the stove, discoursing, perhaps, to some of his elders, o

he felt that he ought instantly to tell the pastor this was the case. But the pastor had reseated himself and regripped his masterful monologue. The lad was more than embarrassed; he felt conscious of a new remorseful tenderness for this grim, righteous man, now that he had emancipated mind and conscience from his teaching: so true it ofte

nquired a Bible student who had joined h

lad, joyously, "and un

ached there, he altered his purpose and instead of mounting to his room, went away off to a quie

d of the highest order, or listened to it, as it delivered over to mankind the astounding

lad changed

k written on a slip of paper: an unheard-of book; to be ordered-perhaps from the Old World. For one great book inevitably leads to another. They have their parentage, kinship, generations. They are watch-towers in sight of each other on the same human high

most scholar of the world, kindling his own personal lamp at that central sunlike radiance, retired straightway into his laboratory of whatsoever kind and found it truly illuminated for the first time. His lamp seemed to be of two flames enwrapped as one; a baleful and a benign. Whenever it shone upon anything that was true, it made this stand out the more clear, valuable, resplenden

s those smothering strata of vegetable decay; give once more a chance for every root below to meet the sun above; for every seed above to reach the ground below; soon again the barren will be the fertile, the desert blossom as the rose. It is so with the human mind. It is ever putting forth a thousand things which are the expression of its life for a brief season. These myriads of things mat

. It brought on therefore a period of intellectual upheaval and of drift, such as was once passed through by the planet itself. What had long stood locked and immovable began to move; what had been high sank out of sight; what had been low was lifted. The mental hearing,

ith consternation: to them it seems that nothing will survive, that beyond these cataclysms there will

the New Doubt, and stood by all that was included under the old beliefs. The voices of these three literatures filled the world: they were the characteristic notes of that half-century, heard sounding to

r the truth. Here he began to listen to them, one after another: reading a little in science (he was not prepared fo

changes more significant: he ceased to attend the Bible students' prayer-meeting at the college or the prayer-meeting of the congregation in the town; he would not say grace at those evening suppers of the Disciples; he declined the Lord's Supper; his voice was not heard in the choir. He was, singularly enough,

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