The History of Antiquity, Vol. I (of VI)

ngs. They describe him as a native of This, a place in the neighbourhood of Aby

nd most remarkable temple of Heph?stus (Ptah).[131] Diodorus observes:-The founder of Memphis, the most splendid city in Egypt, selected the most suitable site by founding the city in the place where the Nile separates into several arms, so that the city, lying on the pass, commanded the navigation up the Nile. He also obtained for the place a wonderful advantage and security by throwing a huge dam in front of it towards the south, as the Nile at the time of inundation overflows the district. This dam was a protection against the rising water, and at the same time served as an acropolis and defence from the attack of enemies. On all the other sides of the city he caused a large and deep lake to be excavated, which received the overflow of the water and afforded the strongest protection for the city. The circuit of the city he placed at 150 st

se. In that rocky soil, which separates the fruitful land from the desert, the bodies of the dead were placed in chambers, either hewn in the solid stone, or, where the soil was less firm, built of masonry, and thus secured even from the overflow of the river. Even the kings sought their resting-places on this plateau of rock. They, above all, gave attention to the solidity and durability of their tombs; and in death, as in life, they wished to be kings. The place where a king rested must be marked as royal, and visible from a distance; the grave of a king must tower over the rest; his chamber must be of all most difficult to open. Thus at first blocks of stone were rolled upon the closed burial-place of a king, or a mound of earth was raised over it, if sand and soil were to be obtained in the neighbour

less than the length of either side. The sides are not equal, one is a little longer than the other, and near the middle of the longer side is a stone, which can be taken out. Behind this a winding, hollow passage leads to the tomb. Two of these pyramids stand close to each ot

re of moderate size, and in this they probably constructed a sort of temporary chamber. If time sufficed, the first plan was overlaid with new strata, and thus it gradually increased in size. Should the builder die before the whole was completed, the casing of the structure thus raised in the form of steps was left to the successor.[135] Between seven smaller pyramids, built regularly of stone blocks, which are about 150 feet in height, and of similar plan and structure, rise the three largest at Gizeh; the highest was originally 480 feet in height, though now it measures only 450 feet; the next greatest, standing south-west of the highest, is now 447 feet, and was originally 457 feet in height; the third measures but 218 feet. The second largest, originally twenty-three feet lower than the largest, is on a slightly higher level, the masonry is inferior to the largest, and the chamber lies immediately under the area of the structure. The largest measures 716 feet, or 500 Egyptian cubits,[136] on each side of the area; the height along the slope is 574 feet, and the structure contains about ninety million cubic feet of masonry. Fifty feet above the or

0 men were constantly employed upon it by spaces of three months, when they were relieved by an equal number of fresh workmen. Twenty years were then spent upon the pyramid, of which each side and the height measured 800 feet; it was built in such a manner that the structure was carried out by landings and steps, like a staircase. When the proper height was reached, the landings were covered from top to bottom with smoothed and carefully-fitted stones, and no stone is less than thirty feet. Under the surface was a canal carried in masonry from the Nile round the subterranean chamber. "It is also inscribed on the pyramid," Herodotus continues, "what the workmen consumed in radishes, onions, and garlic, and on these, as I well remember, the interpreter who read the letters told me, 1,600 tale

d the number of men who erected it must also have removed the mounds of earth and excavated material, and put everything in its original condition. Chemmis was followed by his brother Kephren, who reigned fifty-six years. Other accounts tell us that the kingdom descended on his son, Chabryes, and not on his brother. But all agree that he built the second pyramid, which resembles the first in the art of the execution, though much inferior in size, since on the sides it measures only one stadium (or, according to recent measurement, exactly 700? Greek feet). And while the money spent in radishes and garden herbs for the builders is inscribed on the larger one, the smaller remains without any inscription. Though both these kings had destined these tombs for their place of burial, neither is buried there. Roused by the burden of their labours, the cruelty and violence of these kings-and in Herodotus also Cheops and Chephren appear as wicked and godless kings-the people threatened to take their bodies out of their graves and insult them. Terrified by this threat, each o

hand, the account of a subterranean canal round the grave chamber is merely a legend of the people, who desired to adorn with new marvels the structure already so marvellous; it is impossible, simply because the lower chamber, and not only the area of the pyramid, is above the lower level of the Nile. The 100,000 workmen of Herodotus, changed every three months, and the 360,000 of Diodorus-a number formed from the days in the old Egyptian year-have arisen out of the free invention of later times, although the building must certainly have occupied more than

paces is written the name, Chufu, Chnemu Chufu, in hieratic characters.[142] The same name frequently recurs in the tombs surrounding this pyramid, in which, according to the inscriptions, the wives, sons, officers, and priests of Chufu were buried; and among them the scribe of the buildings of the kings and the priest of Apis, who was at the same time keeper of the gates and of the palace. In this inscription the pyramid of Chufu is called "Chut." On a monumental stone found in the Apis tombs-now in Cairo-we read, "The living Horus, the King of Egypt,

hewn out of the living rock, is a monumental stone, on which is read the name Chafra,[145] and in the ruins of a temple lying near the Sphinx-the same without doubt which is mentioned in the stone at Cairo-seven statues have been exhumed, the inscriptions on which prove that they represent "the Master and Gold Horus, Chafra, the good god, the lord of the crown,"

overed. It is made of blue basalt, and bears the following inscription:-"O Osiris, King Menkera, ever living one; begotten of the sky, carried in the bosom of Nut, scion of

d Kephren of Diodorus, with the first and second Saophis and Sufis of the lists, the Chufu and Chafra of the inscriptions; and the Mycerinus of Herodotus and Diodorus is beyond doubt the same as the Moscheres of Eratosthenes, the Mencheres of Manetho, and the Menkera of the sarcophagus in the third pyramid. In the national tradition of the Egyptians, as received by the Greeks, Cheops and Chephren were called brothers, and this is no doubt mainly due to the fact that the monuments of these two kings surpassed all the other pyramids, and were of nearly the same height and size. It is impossible that Cheops should have reigned fifty years, and his brother Chephren who succeeded him, fifty-six years, as Herodotus and Diodorus tell us-the inscription quoted above makes the same woman the favourite of the predecessor of Chufu, of Chufu, and Chafra also; even more impossible is it that the first Suphis should have reigned sixty-three years, and the second sixty-six, as given in the list of Manetho, if they were brothers; or that Mycerinus, whom Herodotus as well as Diodorus calls the son of Cheops, should have succeeded Chephren with a reign of sixty-three years, as Manetho tells us. Like their brotherhood, the wickedness of Cheops and Chephren is due to the popular legends of later

nged, was the enormous Sphinx, 190 feet in length, hewn out of the rock, with the body of a lion and the head of a man. From the memorial stone before it we learn that it symbolized the god Harmachu (Armachis of the Greeks), i. e. Horus in Splendour (har-em-chu).[150] From the inscription on this stone, which dates from the time of Tuthmosis IV., it seems to follow that it was Chafra, who caused this shape to be hewn out of the rock and consecrated it to the god. Other inscriptions inform us that the pyramids were regarded as sepulchral temples, and that there were priests for the service of the princes who were buri

eat monuments, or even the graves themselves with their artistic mode of construction, their severe and simple style of execution, and the pleasing forms of their ornaments. Of the seven statues of Chafra, discovered in the temple of the Sphinx, one, chiselled out of hard green and yellow basalt, has been preserved uninjured. The king is represented sitting, and naked, with the exception of a covering on the head and a girdle round the loins. The lower arms rest on the thighs, the left hand is outstretched, the right holds a fillet. The sides of the cube, on which Chafra is seated, are formed by lions, between the feet of which are stems of papyrus. On the high back of the chair, behind the head of the king, sits the hawk of Horus, whose wings are spread forwards in an attitude of protection. The execution of the statue of t

etho, Cheops, Chephren, and Mycerinus belonged to the fourth dynasty. If we accept the incredible reigns of sixty-three, sixty-six, and again, sixty

ssor, Merenra. If one person could be the minister of three successive rulers, it is clear that the second of these reigns could not have lasted 95 or 100 years. Under the reign of Pepi, as well as his immediate predecessors and successors, i. e., in the sixth dynasty of Manetho, the development of Egypt must have undergone a certain change. The kings, previous to this family, are represented on the monuments with a cap falling to one side, or with a tall head-dress; Pepi is represented on one relief with this head-dress, but on another with one of a lower shape. The tall white cap is the crown of Upper Egypt, the lower red one is the crown of Lower Egypt. It is no longer on the plateau of Memphis, and among the tombs there, but in Middle Egypt

the royal power; Thebes (the No-Amon, i. e. possession of Ammon, of the Hebrews) took her place beside Memphis. The princes of this new dynasty are no longer called in the monuments the lords of Upper and Lower Egypt, but the "lords of both lands;" they always wear both cro

an obelisk erected by that king, but it is the oldest which has come down to our time. The inscription, repeated on all four sides, runs thus:-"Horus, the life of that which is born, the child of the sun, Sesurtesen, who is beloved by the spirits of Heliopolis, who will live for ever, the golden hawk, the life of that which is born, this gracious god has erected this obelisk at the beginning of the great festival. He has erected it who assures us of life for ever."[156] That this king also ruled in Nubia, and forced his way far up the Nile above Egypt, is proved by a monument in Nubia on the cataracts of the Wadi Halfa; a pillar, on which is depicted Sesurtesen, representing Nubians and negroes, the prisoners of eight nations or tribes, to the god Horus.[157] In the rock tombs of Beni Hassan is buried an officer of this king, Amenj, overseer of the canton of Hermopolis (Ashmunein). The inscription tells us that Amenj had served the king when on a campaign to destroy his enemies; t

sen II., completed the subjugation of Lower Nubia. To protect the new border of the kingdom, he caused fortresses to be erected a little above the falls of the Wadi Halfa, at Semne and Kumne, about 250 miles south of Syene. A pillar discovered in this district has the f

the quarries there were frequently used by this king.[162] Near the fortifications of his predecessor, on the rocks of Semne and Kumne, are found numerous records of the height reached by the Nile in the reign of Amenemha III. Here we read-"Level of Hapi (the Nile) in the fourteenth, sixteenth, thirtieth years, &c., und

seems to me that if the land were raised again in the same proportion, the Egyptians who live in the Delta below the lake of Moeris would be in distress. The circuit of the lake of Moeris is about 3,600 stades, or sixty schoenes, and the depth in the deepest place about fifty fathoms. The lake extends from north to south. That it was the work of human hands, is clear from the nature of it. About the middle are two pyramids, each of which rises about fifty fathoms out of the water, an

ise prudence of the king in making it. As the Nile does not rise evenly, and the fruitfulness of the land depends on the evenness of the overflow, Moeris excavated this lake to receive the superfluous water, in order that an excessive inundation might not create marshes and morasses, or a deficiency of water imperil the fruitfulness of the soil. He carried a canal 300 feet in breadth from the river for eighty stades (about ten miles) to the lake, through which he first admitted the superfluous water and then drew it off. In this way he procured for the tillers of the soil the desi

corn, and pulse, and many other cereals. In it also lies the wonderful lake of Moeris, which in size and colour is like a sea, and has shores like the shores of the sea. Owing to its size and depth this lake is able to receive the superfluous water at the time of the inundation, so that it does not overflow the inhabited and planted districts. On the other hand, when the river begins to subside, after it has

ater, which had risen into this basin in the neighbourhood of Memphis, in order that the land in this district might not be rendered swampy, and the marshes might have time to dry. This basin could also retain a portion of water in the superabundant years of ex

and the depression in the Libyan range secured a natural path for the canal, required to feed the basin from the Nile, and the Nile from the basin. For the site of the basin the nearest part of the valley was selected; it was enough that the bed of the reservoir was not lower than the lowest level of the Nile. No deep excavations were needed; all that was required was to enclose a large part of the valley with strong dams; and the earth necessary for erecting these could be taken out of the enclosed space. These dams must have been massive enough to retain a large body of water, and prevent it from breaking out into the western, and far lower part of the valley, and at the same time of sufficient height to prevent any overflow even in the times of the highest inundations. At the eastern entrance into Fayum we find running from the valley of the Nile the remains of long, rectilinear, and very massive banks, in which modern research has recognised the original enclosure of the lake of M

e great basin, which rose far more rapidly than the surface of the land, brought about the decay, and at last the ruin, of this reservoir. The bed of the basin in which the water remained the whole year through, and not for three or four months only, must have been raised by the deposit at a peculiarly rapid rate; at the present time it shows a height of eleven feet as compared with the land outside the remains of the dams.[169] With this rise in the bed, the value of the basin diminished in proportion as the amount of water which the reservoir was capable of receiving was lessened. It was useless to raise the height of the dams, for the influx of the water from the Nile depended on the level of the bed of the connecting can

ch are opposite, six to the north and six to the south. Externally they are all included in one wall. The chambers are of two kinds, some are under the ground, others visible above it; of each kind there are 1,500. Those above ground I have passed through, and can speak of them from eyesight; those under the ground the Egyptian overseers could not be induced to show me, because, as they said, they contained the sepulchres of the kings who built the labyrinth, and of the sacred crocodiles. Of these, therefore, I can only speak from hearsay: but the chambers above ground, which I saw, are a superhuman work. The entrances through the

so much for its size as for the inimitable art of the structure. Without a thoroughly competent guide, it would not be easy for any one to find his way out." And in a third passage we are told: "The labyrinth at the entrance into Lake Moeris is a square structure-each side measuring a stadium-built of the most beautiful stone, unsurpassed in the sculptures and t

ous, which are connected with each other by winding passages, so that without a guide it is impossible for the stranger to find the entrance or exit belonging to each court. The most marvellous thing is that the roof of each chamber consists of a single stone. Even the dark passages (before the entrances into the courts) are covered with slabs of a single stone, from side to side, without use of wood or other support, and these slabs are of extraordinary size. If you go out on the roof, and as there is but one story, it is not high, you find before you a plateau of stones of this kind. If from this point you look again into the courts, you see them twe

by the inhabitants of Heracleopolis, who regard this structure with the greatest detestation, and treat it accordingly. The plan of the whole and the various parts it is impossible to describe. It is divided according to the districts and prefectures, which they call nomes; these are twenty-five in number, and their names are given to an equal number of large buildings. Besides this it contains a temple of all the gods o

built the labyrinth for their common sepulchre. Four hundred years before his time Herodotus had stated that the twelve kings built it as a common memorial of their reign. Lykeas mentioned king Moeris as the builder, and Strabo told us that the king buried in it was Ismandes,

is mentioned as a builder of the labyrinth. The remains of the building, on the north side of which the pyramid is still standing, raise this supposit

accounts of Herodotus and Diodorus, who carry the building back to the seventh century B.C. The ruins of the labyrinth lie near the modern village of Hauara, among orchards and palm groves, beside rose gardens and sugar plantations, surrounded by fruitful fields, in a district which is still flourishing and covered with villages, bounded to the west by naked ridges of rock and the sand of the desert. They consist of blocks of granite and dazzling white limestone, which explains the supposed Parian marble in Pliny, the remains of walls and the capitals of pillars. The exten

he irrigation of the fields, the planting of the gardens, the cultivation of onions, the overseer and his clerks. The overseer passes sentence on the lazy and negligent slaves: when he has heard the complaint and the answer, he orders the bastinado to be applied to the culprits, and hands to his master the written account of the matter. With equal minuteness we can follow the breeding of cattle. We see fine herds of oxen, cows, and calves, asses, sheep, and goats in the stalls or at pasture with their keepers; we see the cows milked, the butter and cheese prepared. The fowl-yards are filled with a multitude of different ducks and geese. In the same way by following the pictures on the graves at Beni Hassan we can obtain an accurate view of the process of the various manufactures. We see the spinners and weavers at work; we can follow the potter through all the stages of his work, from the first kneading of the clay to the burning of the finished jar. The carpenter and joiner, the currier, the shoemaker, the smith and goldsmith, the mason and painter, pursue their occupations before our eyes. We see rudders, lances, javelins, bows and arrows, clubs and war-axes preparing: and lastly we have the manufacture of glass, even the blowing, in all the various operations before us. With similar minuteness we can see the interior of the Egyptian house, simply or

r figures, who, to judge from their shape and clothing, are foreigners. The chief among the foreigners, clad in a gay garment, leads forward an antelope and makes a reverential obeisance before the minister. His companions are more simply clad, and armed with lances and bows; one of them is striking a lute with the plectrum. Four women follow, in long gaily embroidered garments, with their head

assed. The sculptures exhibit broader and stouter forms, with more strongly-marked but well-shaped muscles. The ornaments consist of simple, straight lines, besides which scarcely any other adornment is found beyond the lotus leaf. The style is composed and full of repose; it remains nearer nature than in the later works. In the monuments of the time of the Sesurtesen and Amenemha the ornamentation has already become far richer. The pillars are massiv

TNO

iod. 1,

Herod.

he foundation of the city to a l

p. 808; Tac.

traces and remains of sixty-seven py

h. der Berl. Akad.

, "Metrolog

od. 2, 12

iod. 1,

, "Hist. d'Eg

. Strabo

tean inscription on the strength of papyri from the times of Ramses Miamen in

"Denkmale," 3

ix premières dynasties; Mémoires

"Denkmale," 3

, "Hist. d'Eg

hrift für aegyptische

ugé, loc. c

é, loc. cit.

orschung Herodot's." s. 24) identifies this Phi

9. Mariette, "Revue a

é, loc. cit.

ugé, loc. c

gé, loc. cit

archéolog."

sch, loc.

i storici," 3, 33. Brugsch

lini, loc.

ch, loc. ci

éolog." 1862, p.

." 2, 323; Lepsius,

s. 259. On the fortifications, De V

"Hist. d'Egyp

cit. s, 81; Brugsc

od. 2, 13

"This is what the Egy

p. 809-811. Ta

ius, "Brie

"Mémoire sur l

psius, l

inant,

Herod.

od. 1, 8

? μικρο? we must obviously read

bo. p. 811

atement of Herodotus that there were 1500 chambers above the earth-quite irrespective of the 1500 un

"Briefe aus ?gy

d'Egypte," p. 63; Ebers,

Brugsch, "Hist.