Michael Angelo Buonarroti

was not until he had suffered from the procrastination and uncertainty of the patronage of the Popes, that his work took him so long to finish that sometim

one of the lads who studied under Domenico made a pen-drawing of some women, draped, after Ghirlandaio. Michael Angelo took up the paper, and with a thicker pen went over the outline of one of the women with a new line, correcting it, and making it perfect, so that it is wonderful to see the difference between the two styles, and the ability and judgment of a boy, so spirited and bold that he had the courage to correct his master's handiwork. This drawing is to-day in my possession, valued as a relic. I had it from Granacci to put it in my book of drawings with others given to me by Michael Angelo. In the year 1550, being in Rome, I, Gi

i, with its little figures of prophets on the frame that are already almost Michael Angelesque. Here he transferred cartoons for Domenico and painted draperies and ornaments; here he mixed colours for fresco painting after the Florentine fashion; and here possibly he first painted on a vault. No

f his own; there was no one then in Florence more masterly in such work." We have no important work entirely by Bertoldo, but he must have been a considerable artist or he would not have been appointed to his important post by such a wise man as Lorenzo the Magnificent. His share of the work for the pulpits of San Lorenzo was probably much greater than we are accustomed to think. Vasari's word rinettato had a much wider meaning to him than it has to us, the chasing of a bronze was considered no small part of its quality by the Florentines. Lorenzo Ghiberti's supposed superiority over his competitors for the doors of San Giovanni was more in his superb finish than in anything else. The pulpits in San Lorenzo have something about them that is between the art of Donatello and the art of Michael Angelo; we may even owe a large part of the composition in some of the stories to Bertoldo. Donatello must have needed a man of judgment and ability to carry out the numerous and important commissions that issued from his workshops in his old age. That Michael Angelo studied the pulpits of San Lorenzo is [pg 101]proved by the numerous motives he took from them in after life; the general aspect of the figures strangely suggests the "terribilità" of his style, and the beginnings of several of his motives can be traced to them, such as the Centaurs, the Pietà, and, in

e exponent blazed it before the world full of the traditional fire of his predecessors, but distinctly marked by his own dominant personality. The root of the style of Michael Angelo may be seen in the works of Donatello and in the pulpits

EIRA AND THE BATT

NARROTI,

f the Fratelli A

he rape of Deianeira and the battle of the Centaurs." This is the earliest work that we know from the master's hand to which we can give a date; it already shows his double love for the Hellenistic and for the Tuscan styles. The degree of relief is alto-rilievo, like those on the Roman sarcophagi and the pulpits of the Pisani; in shape it is almost as high as it is long; this unusual proportion is similar to some of the divisions of the bronze reliefs in the Donatello pulpits at San Lorenzo. The struggling figures, Centaurs, and Lapith?, already exhibit Michael Angelo's power over rhythm of line in a crowded composition as in the

THE SHRINE OF

LO

f the Fratelli A

pose of the Holy Child in the Madonna bas-relief has been arranged by some one who has seen "The Day" on the tomb of Giuliano at San Lorenzo; in the background are children on a stairway, somewhat in the style of Donatello, but they are more like imitations of the later works of Michael Angelo. The folds of the draperies are like the folds of some silken material, whereas the folds of the robe of the angel at San Domenico are large, like the folds of a blanket, a characteristic of all the draperies designed by the

compositions, and especially in the draperies of the Sistine ceiling. There are two pen-drawings in Vienna that show us the sort of work Michael Angelo did at this time: one represents a kneeling figure, evidently from a picture by Pesellino; the o

turned to his father's house; here he worked upon a statue of Hercules that stood in the Strozzi Palace until the siege of Flor

y ducats, completed the drapery of a San Petronio, begun by Nicolo di Bari on the arca or shrine of San Domenico, and

e no evidence that he was particularly influenced by his teaching, though many of his biographers would have us believe that Savonarola made him Protestant, Lutheran, or what not, according to the

ce of the Counts Gualandi Rosselmini, at Pisa, in 1817, and was rediscovered there in 1874. It is supposed to be this San Giovannino by Michael Angelo, though it has nothing of the large quality of Michael Angelo's work. Don

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