Giant Hours With Poet Preachers
selections appearing i
e taken from the foll
nd The Fiery Cross Publ
y, New
HE VOICE OF WAR, PEACE
long has been accused of having no religion, really has a very definite one. He has a religion that embraces all the Christian virtues, such as love, sacrifice, brotherhood, and comradeship,
rth has ever suffered. Some of us have been thinking of this war in terms of Christian hope. We have thought that we see in it a new Calvary out of which shall come a new resurrection to the spiritual world. We have dreamed that men are bei
watchman in the night, like a sentinel crying through the very title of his second book, "All's Well." Then came The Vision Splendid, and soon we are to have The Fiery Cross. The publishers were kind enough to let me examine this last book while it was
ND IT
erica's reasons for b
does he do it better
e concluding stanza of
s high p
you going,
burdened p
r all God
His sweet S
ith you, Gr
sion S
poet addresses himself in lines
n most, to
in His ti
as White Knig
flower of
s Pilot by
well' what
sion S
enham writes we can hear the echoes of some great scriptural word of promise, or hope or faith or courage. The Christian, as well as those who never saw the
deep, tender understanding does he write in "To You Who Have Lost." You may almost
ow! I
ache, the empt
ang o
t sinks beneath
reless, still th
roken,... Oh, m
hink o
er think
w men get the
save a world
oblest death
God, and Righ
death is Im
's
here" cannot be buoyed by that, I know no
ts who have been in the midst of the conflict. We have become familiar with this picture, but no writer yet has caught its
oses-God
ope in Hi
time still
iery
; does not forget that the world is hungry for it; does not forget that it is the duty of the poets
AND IT
this great heart standing sentinel on the walls of the world, wa
! What of
ght w
uised and sicken
crime again
ys are
HE MORNI
*
-clouds and the
omise of the
rise, new char
o dry and all h
Christ loves
e shal
ith all the forc
ght. No more
gross agon
is time sha
ph of His
ut let, or
g of His
the Powers o
plumed for n
ow with radi
n loveline
T THE MORN
's
certain popular move-and success to it-to rebuild the destroyed cities of France and Belgium. But the rebuilding that the poet speaks of in "The Winnowi
tart, Lord, to
eter, and free
e and your bui
r Time and
's
as meaningful. Hearken it, ye world! Only in Him can the new spiritual world be built for "Time and Eterni
the world hen
l go up and
himself answers
Men of G
rything
e next-in their M
l the world he
ll go up and
ng, has the worl
y God's help
iery
mmortal," which is introduced, as are so many of Oxenham's poems, by a phrase from
your kn
eart and so
ars ma
, by His
e rough ways
iery
SS AND
me, every mother and father and child and wife who has suffered because of this war, shall henceforth understand the Christ and his cross the better. All through this writer's i
of His radi
ny a on
hrough the Va
larger
he grace of the
to meet
t not one but h
f the Cross,
sion S
at hope! Thank G
one type of German cruelty of which we have heard in the war dispatches several times and that have been
ame to, he
o a cros
Christs you
y count
ed dully i
become a
thought, 'all
y are cr
sion S
ruel experience who knows but that there may be such
ST AND H
commingle so closely that one overlaps the other. But always these two things stand out-the cross and the
mpathetically, having in mind again the lads that
ith wondrous
s He gentl
lessings brea
them in H
sion S
axter," we have a wonderful picture of the oft mentioned
was wondro
more wondr
holes just
ite hands
it was that w
o wondro
id the dying
cent re
er said it
now what C
sion S
d and Christ. "Thou hast made him a little lower than the angels" this poet takes seriously, thank God. This word from
soul of
of Chri
of Christ
one there
g which most
immor
*
love of Chr
cease to se
l man
e of imm
lls so sa
ist-an
iery
him. He knows that he must have the Christ if he wants to grow great enough to meet life's demands. In a
all my littl
great he
ide and t
ke of Chri
wn small a
t Thou ma
love of Chri
shalt make
iery
in Tolstoy's The Resurrection; an old-fashioned conversion of a human being; a Paul's on the road to Damascus experience. And the tragedy is that just about the time that the world
away m
away
me a
t I di
rags, the
e and t
e, yea
own to
me a
t I ha
sh me i
runnin
me wi
sh me
runnin
h runni
e, ah
e me al
of the
an of t
the soul
of def
of the
an of t
runnin
h runni
running
et and
e, ah
hall be
iery
ND HI
books. Behind the cross and behind the Christ stands the Father, and a treatment of this great poet's writings would not be c
h of the Father's voic
ad
there is-
ye may s
which ye ma
Life's High
our buildi
nce more a
Him, han
, in His Gra
hings that s
ng done a
sion S
n the service flag, which in "Each window shrines a name," he has felt God
ther all the
to His Go
pled, soiled
al them wi
l of them h
ever ye
e, and all h
purpose
et his f
ll Done' o
sion S
at those who give up all, to die for God's plan, to take the cross in suffering that
e admonished that we
gold and feet o
uild anew and
find G
o His
's
nderstand, we might find ourselves ineligible for the Kingdom, but the Book says everywhere, "He that believeth on me s
in characte
rt sight to
broken stro
m all th
hopes, of de
war, the use
ith larger,
ll see
Y WAS
's
y of darkness and hate and hurt and war and woe and want, of seeing hopel
od
se
lo
kn
ght is
ght is
ripeness o
His vast p
heir grace-wo
accomp
l see the p
eneficen
on in
on in
quers al
Dea
's
tion: ALF