Early Letters of George Wm. Curtis

o Mrs. Ripley and made of her a sort of mother-confessor. He also highly appreciated the scholarly qualities of Charles Dana, and his capacity as a

han with older persons. He read much in the literature of the mystics, and was laughingly said to prefer paganism to Christianity. He had a feminine temperament, was full of sensibility, and of an indolent turn of mind. Emerson was attracted to him, and at one time had great expectations concerning his genius. His paper, published in The Dial, under the title of "The Two Dolons," was much admired by some of the Transcendentalists when it was printed there; and it is referred to by Hawthorne in his "Hall of Phantasy." In June, 1842, Em

e much needed, and his abilities were seen by those around him. After his return to New York, Ripley, and Charles Lane, of Fruitlands, wrote him in a way which indicated their faith in him as a man of judgment and liberal aims. He spent some months in Concord, had George P. Bradford for his tutor, and he rented a room of Mrs. Thoreau, the mother of Henry D. Thoreau. There again he met the Curtis brothers; but soon after he went to Holland to prepare for the priesthood, and then entered upon his life-work. A curious phase in the life of this time was the effort of Hecker to convert Curtis to

N, STATEN ISLAND,

est Roxbury, near Boston. He was a youth of twenty-three, of German aspect, and I think his face was somewhat seamed with small-pox. But his sweet and candid expression, his gentle and affectionate manner, were very winning. He had an air of singular refine

t satisfaction he said to me, 'I am sure of my livelihood, because I can make good bread.' His powers in this way were most satisfactorily tested at the Farm, or, as it was generally called, 'the Community,' although it was in no other sense a community than an associ

aged his mind and conscience. But among the many interesting figures at Brook Farm I recall none more sincerely absorbed than Isaac Hecker in serious questions. The merely aesthetic aspects of its life, its gayety and social pleasures, he regarded good-naturedly, with the a

questions. He went to hear Theodore Parker preach in the Unitarian Church in the neighboring village of West Roxbury. He went to Boston, about ten miles distant, to talk with Brownson, and to Concord to see Emerson. H

niteness of his views, the force of his 'understanding,' as the word was then philosophically used in distinction from the reason. Brownson's mental vigor and positiveness were very agreeable to a candid mind which was speculatively adrift and experimenting, and, as it seemed to me, which was more emotional than logical. Brownson, afte

sympathetic, and the earnestness of which I have spoken gave him an unconscious personal dignity. His temperament was sanguine. The whole air of the youth was that of goodness. I do not think that

of St. Alphonse of Liguori. Gradually our correspondence declined when I was in Europe, and was never resumed; nor do I remember seeing him again more than once, many years ago. There was still in the clerical figure, which was very strange to me, the old sweetness of smile and address; there was some talk of the idy

truly

William

uller: "I have thought of receiving a personal friend, and a man of delicacy, into my household, and have taken a step towards that object. But in doing so I was influenced far less by what Mr. Bradford is than by what he is not; or, rather, his negative qualities seem to take away his personality, and leave his excellent characteristics to b

Sea House-'like spring, gentle offspring of blustering winter.' A more gentle, truthful, generous, constant, high-minded, accomplished man, or, as Emerson, his friend of many years, said of Charles Sumner, 'a whiter soul,

ltivation, all made him the friend of the best men and women of his time and neighborhood, and none among them but acknowledged the singular charm of a companion who asserted his convictions by his character, and with whom controversy was impossible. Mr. Bradford had the temp

ympathy. You might think of a humming-bird darting from flower to flower, of a honey-bee happy in a garden. He graduated at Harvard, meaning to be a clergyman, but the publicity, the magisterial posture, the incessant constraint of the liberty which he valued more than all else, with the lack of oratorical gifts and of the self-asserting dispositi

he son of the clergyman who married the widow of his fellow-clergyman who saw from the Manse the battle at Concord Bridge. Mr. Bradford was very fond of the old town, and Mr. Emerson had no friend who was a more welcome or frequent guest than George Bradford, who came to look after the vegetable garden and to trim the trees, and in long walks to Walden Pond or Fairhaven Hill to discus

use scholar like Edward Fitzgerald, with the pensive consciousness of something desired but undone. George Bradford was in full sympathy with the best spirit of his time. He had all the distinctive American interest in public affair

rds is wholly unknown, and which will not be written, like that of so many of the friends of him who bore it, in our literature and upon the memory of his countrymen. But to those who knew him well, and who therefore loved him, it recalls the most essential human worth and purest c

hand. They agreed in practical matters, and Ripley deferred to his judgment. His wife was an earnest, strong, faithful worker. They entered into the scheme with fervor." Another Brook Farmer said of him: "No one can ever forget the entire freedom from fret and fume and worry he evinced, while he never neglected a duty or failed to accomplish his full share of work. No one can fail to recall how peaceful and free from criticism his life was, with what rare fidelity he estimated his fellows, and how little apparent though

st neighborly in spirit. He wrote many papers for the Concord Farmers' Club, and some of these were printed in the Boston Commonwealth. In that paper, when Mr. Frank B. Sanborn was the editor, he published a series of articles on country

Brook Farm associates as he could bring together. Emerson, Phillips, Thoreau, Curtis, George Bradford, and others of note, often attended

nd she afterwards published "Rainbows for Children," "The Magician's Show-box," and other children's books. She married William A. Tappan, who rented to Hawthorne the cottage in which he lived at Lenox. Mrs. Lathrop's book about h

reamed that li

nown poem was

e gate of heaven and

" and Margaret Fuller wrote of her from Rome: "I have

(so called); and on the present occasion he asked those present to join hands and to repeat with him a bond of union or confession of faith, and constitute themselves into a church. Before this time no religious organization had existed at Brook Farm, the utmost liberty of opinion being cultivated there. In fact, the leaders of the movement had been strongly opposed to any religious formalism or organized effort

hers which America has produced. He was imaginative, mystical, and eloquent, liberal in his thinking, progressive in his social ideals, and profoundly religious. He was thoroughly in sympathy w

onists" was organized in Boston, with Channing as the minister. For a few years it was successful, and it gave union and purpose to the Associationist movement in B

he community. At all the meetings held by the Farmers, even at little social gatherings, the conversation was likely to run on high themes. While there was present the utmost freedom of opinion and expression, and while there was the greates