History of Phoenicia

cities in Phoeni

Cities of the firs

rathus-Gebal or By

k-Aphaca-Berytus-

Ramantha or Laodice

hoen

he idea of separate independence. Tyre and Sidon are often spoken of as if they were metropolitical cities; but it may be doubted whether there was ever a time when either of them could claim even a temporary authority over the whole country. Each, no doubt, from time to time, exercised a sort of hegemony over a certain number of the inferior cities; but there was no

cho and Porphyreon; Dor and Joppa. Of the twenty-five a certain number were, historically and politically, insignificant; for instance, Gabala, Balanea, Paltos, Orthosia, Calamus, Trieris, Botrys, Sarepta, Ornithonpolis, Porphyreon. Sarepta is immortalised by the memory of its pious widow,42 and Orthosia has a place in history from its connection with the adventures of Trypho;43 but the rest of the

he shore, opposite a small promontory which projects into the sea towards the west, and is flanked towards the north-west and north by a number of rocky islands. The modern town of Sa?da stands close upon the shore, occupying the greater part of the peninsula and a portion of the plain on which it abuts; but the ancient city is found to have been situated entirely in the plain, and its most western traces are almost half a mile from the nearest point of the present walls.411 The modern Sa?da has clustered itself about what was the principal port of the ancient town, which lay north of the promontory, and was well protected from winds, on the west by the principal island, which has a length of 250 yards, and on the north by a long range of islets and reef

g from north to south, and nearly 400 broad from east to west, wholly surrounded by land on three sides, the north, the east, and the south, but open for the space of about 200 yards towards the west. In fine weather th

the southern limits of the city, while towards the east the hills are penetrated by a number of sepulchural grottoes, and tombs of various kinds, which were also probably outside the walls. Were a northern necropolis to be discovered, some idea would be furnished of the extent of the city; b

oast, that a maritime people naturally looked out for littoral islands, as affording under the circumstances the best protection against boisterous winds; and, as in the north Aradus was early seized and occupied by Phoenician settlers, so in the south the rock, which became the heart of Tyre, was seized, fortified, covered with buildings, and converted from a bare

illing up the channel between them. A further enlargement was effected by means of substructions thrown out into the sea, probably on two sides, towards the east and towards the south. By these means an area was produced sufficient for the site of a considerable town. Pliny estimated the circumference of the island Tyre at twenty-two st

The wall runs out from the south-eastern corner of what was the original island, in a direction a little to the south of west, till it reaches the line of the western coast, when it turns at a sharp angle, and rejoins the island at its south-western extremity. At present sea is found for some distance to the north of the wall, and this fact ha

d as a sort of breakwater, the southern as a pier. This last terminated towards the east on reaching a ridge of natural rock, and was there met by the eastern wall of the harbour, which ran out in a direction nearly due north for a distance of 250 yards, following the course of two reefs, which served as its foundation. Between the reefs was a space of about 140 feet, which was left open, but could be closed, if necessary, by a boom or chain, which was kept in readiness. The dimensions of this northern harbour are thought to have been about 370 yards from north to south, by

the temple of Baal, called by the Greeks that of the Olympian Zeus, stood by itself on what was originally a separate islet at the south-western corner of the city,425 while that of Melkarth occupied a position as nearly as possible central,426 and that of Agenor was placed near the point in which the island terminates toward the north.427 The houses of the inhabitants w

usand souls.431 As St. Malo, a city less than one-third of the size, is known to have had at one time a

ls do not seem to have been restored, and it became an open straggling town, extending along the shore from the river Leontes (Litany) to Ras-el-Ain, a distance of seven miles or more. Pliny, who wrote when its boundary could still be traced, computed the circuit of Pal?-Tyrus and the island Tyre together at nineteen Roman miles,433 the circuit of the island by itself being less than three miles. Its situation, in a plain of great fertility,

f shore, into solid land, by filling up the interstices between the rocks with squared stones and a solid cement as hard as the rock itself, which remains to this day.436 The north-eastern portion, which has a length of 150 yards by a breadth of 125, is perfectly smooth and almost flat, but with a slight slope towards the east, which is thought to show that it was used as a sort of dry dock, on which to draw up the lighter vessels, for safety or for repairs.437 The western and southern increased the area for house-building. Anciently, as at Tyre, the houses were built very close together, and had several storeys,438 for the purpose of accommodating a numerous population. The island was wholly without natural harbour; but on the eastern side, which faced the mainland, and was turned away from the prevailing winds, th

red, and arranged generally in regular courses; but sometimes two courses for a while take the place of one.441 There is a want of care in the arrangement of the blocks, joints in one course being occasionally directly over joints in the course below it. The stones are without any bevel or ornamentation of any kind. They have been quarried in the island itself, and the beds of rock from which t

nks and reservoirs,444 the remains of which are still to be seen. But the ordinary supply of water for daily consumption was derived in time of peace from the opposite coast. When this supply was cut off by an enemy Aradus had still one further resource. Midway in the channel between the island and the continent there burst out at the bottom of the sea a fresh-water sp

name attached to some extensive ruins in the plain south-east of Aradus, which have been carefully examined by M. Renan.450 Marathus was an ancient Phoenician town, probably one of the most ancient, and was always looked upon with some jealousy by the Aradians, who ultimately destroyed it and partitioned out the territory among their own citizens.451 The same fate befell Simyra,452 a place of equal antiquity, the home probably of those Zemarites who are coupled with the Arvadites in Genesis.453 Simyra appears as "Zimirra" in the Assyrian ins

bes its foundation to Kronos or Saturn.461 It was an especially holy city, devoted in the early times to the worship of Beltis,462 and in the later to that of Adonis.463 The position is marked beyond all reasonable doubt by the modern Jebe?l, which retains the original name very slightly modified, and answers completely to the ancient descriptions. The town lies upon the coast, in Lat. 34o 10′ nearly, about halfway between Tripolis and Berytus, four miles north of the point where the Adonis river (now the Ibrahim) empties itself into the sea. There is

. The situation was a promontory, which runs out towards the north-west, in Lat. 34o 27′ nearly, for the distance of a mile, and is about half a mile wide. The site is "well adapted for a haven, as a chain of seven small islands, running out to the north-west, affords shelter in the direction from which the most violent winds blow."468 The remotest of these islands is ten miles distant from the shore.469 We are told t

to the worship of the Syrian goddess, Ashtoreth or Venus, sometimes called Beltis or Baaltis, whose orgies were of so disgracefully licentious a character that they were at last absolutely forbidden by Constantine. At present there are no remains on the ancient site except one or two ruins of edifices decidedly Roman in character.473 Nor is the gorge of the Adonis any richer in ancient buildings. There was a time when the wh

g out from the promontory towards the north. It was not of any importance during the flourishing Phoenician period, but grew to greatness under the Romans,477 when its harbour was much improved, and the town greatly extended.478 By the time of Justinian it had become the ch

shore, on one of the outlying hills which form the skirts of Lebanon, in Lat. 34o 33, Long. 33o 44′ nearly. The towns nearest to it were Orthosia,

t the division of the Holy Land among the twelve tribes. The Assyrian monarchs speak of it under the same name, but mention i

importance, as in some sense "the key of Syria." The Assyrians, in their wars with Palestine and Egypt, took care to conquer and retain it.484 When the Ptolemies became masters of the tract between Egypt and Mount Taurus, they at once saw its value, occupied it, strengthened its defences, and gave it the name of Ptolema?s. The old appellation has, however, reasserted itself; and, as Acre, the city played an important part in the Crusades, i

purveyors,489 and here the great Assyrian monarch Tiglath-pileser II. likewise placed a "governor," about B.C. 732, when he reduced it.490 Dor was one of the places where the shell-fish which produced the purple dye were most abundant,

eaport nearest to Jerusalem, it was naturally the chief medium of the commerce which was carried on between the Phoenicians and the Jews. Thither, in the time of Solomon, were brought the floats of timber cut in Lebanon for the construction of the Temple and the royal palace; and thither, no doubt, were conveyed "the wheat, and the barley, and the oil, and the wine," which the Phoenician

d probably to mark the lofty situation of the place;4100 but this appellation was forced to give way to the Greek term, Laodicea, when Seleucus Nicator, having become king of Syria, partially rebuilt Ramantha and colonised it with Greeks.4101 The coins of the city under the Seleucid? show its semi-Greek, semi-Phoenician character, having legends in both languages. One of these, in the Phoenician character, is read as l'Ladika am b'Canaan, i.e. "of Laodicea, a metropolis in Canaan,"

y make a point of reducing Aradus. Thus this second Phoenician "world" has not the isolated character of the first, but shows marks of Assyrian, and still more of early Egyptian, influence. The third Phoenician "world" is that of Gebal or Byblus. Its limits would seem to be the Eleutherus on the north, and on the south the Tamyras, which would allow it a length of a little above eighty miles. This district, it has been said, preserved to the last days of paganism a character which was original and well marked. Within its limits the religious sentiment had more intensity and played a more important part in life than elsewhere in Phoenicia. Byblus was a sort of Phoenician Jerusalem. By their turn of mind and by the language which they spoke, the Byblians or Giblites seem to have been, of all the Phoenicians, those who most resembled the Hebrews. King Jehavmelek, who probably reigned at Byblus about B.C. 400, calls himself "a just king," and prays that he may obtain favour in the sight of God. Later on it was at Byblus, and in the valleys of the Lebanon depending on it, that the inhabitants celebrated those mysteries of Astarte, together with that orgiastic worship of Adonis or Tammuz, which were so popular in Syria during the whole of the Greco-Roman period.4105 The fourth Phoenician "world" was that of Tyre and Sidon, beginning at the Tamyras and ending with the promontory of Carmel. Here it wa