A Visit to the Monastery of La Trappe in 1817

Route from Paris to Mortagne.--Excursion to La Trappe.--State of the Order since the restoration in 1814.--Its foundation and rules under the Abbé de Rancé.

CHAP. II.

Ruins of the Convent of the Chartreux.--Forests of Le Perche.--Mortagne.

CHAP. III.

From Mortagne to Rennes.--Soeurs de la Charité.--Alen?on.--Laval.--Vitré, the celebrated residence of Mad. de Sévigné.

CHAP. IV.

Rennes.--Route from Rennes to Nantes.--City of Nantes.--Historical anecdotes.

CHAP. V.

Country south of the Loire.--Le Bocage.--Clisson.--Historical anecdotes.--The Garenne, and River Sèvres.

CHAP. VI.

General appearance and limits of Le Bocage.--Nature of the mode of warfare of the Vendeans.

CHAP. VII.

The River Loire, from Nantes to Angers.

CHAP. VIII.

Saumur to Tours.--Tours to Blois.--Orléans--and Orléans to Paris.

CHAP. IX.

Environs of Paris.--Père la Chaise.--Castle of Vincennes, and Chateau of Saint Germain.--The Forest, and Vicinity.--Conclusion.

A VISIT TO THE MONASTERY OF LA TRAPPE

CHAP. I.

ROUTE FROM PARIS TO MORTAGNE.--EXCURSION TO LA TRAPPE.--STATE OF THE ORDER SINCE THE RESTORATION IN 1814.--ITS FOUNDATION AND RULES UNDER THE ABBE DE RANCE.

I performed this journey during the months of June, July, August, and September, a distance of near one thousand miles, and had the singular good fortune to enjoy the finest weather possible. The perusal of Madame de La Roche-Jaquelin's interesting work on the Vendean war, first gave me the idea of visiting the country called le Bocage, the theatre of so many events, and sufferings of the brave royalists; and, as the province of le Perche, in which is situated the ancient convent of La Trappe, was in my route to Bretagne, I resolved to make an excursion there, in order to satisfy myself of the truth of those austerities which I had read of in the Memoirs of the Count de Comminge.

The route from Paris to Mortagne, in le Perche, leads through Marly, Versailles, Saint Cyr, Pont Chartrain, La Queue, Houdon, Marrolles, Dreux, Nonancourt, Tillières, Verneuil, and Saint Maurice. The roads are excellent, and the country beautiful. The first post out of Paris is Nanterre. Two leagues and a half from the barriere, the village of Ruel, and the park of Malmaison, form a continuation of neat buildings. At Nanterre, in the campaign of 1815, the Prussians, after a severe engagement with the retreating troops of the French, had one regiment of cavalry cut to pieces. At Ruel, the celebrated Cardinal Richelieu had a palace, which at the Revolution became national property, and was purchased by Massena, Duc de Rivoli, Prince D'Essling, lately deceased. The Duchess still resides there. It was taken possession of by the allies in 1815, and, like Malmaison, plundered by the troops. There are extensive barracks for cavalry at this place, at present occupied by the Swiss guards.

A little farther, between Malmaison and Marly, is a beautiful chateau, formerly belonging to General Count Bertrand, who accompanied Napoleon to Saint Helena; it is now the property of M. Ouverard, the banker: nearly opposite is the residence of the celebrated Abbé Sieyès, who lives in great retirement. Whatever may have been the political transgressions of Bertrand, there is something so noble in his devotion to the fallen fortunes of his master, that it is impossible not to respect his character.

At Marly, the water-works and aqueduct for conveying the water from the river Seine to the palace and gardens of Versailles, are very curious. The palace of Marly is destroyed; but the basins, which were constructed by order of Louis XIV. are still to be seen, though in ruins. Delille, the poet, in his description of the chateau and beautiful grounds of Marly, says:

C'est là que tout est grand, que l'art n'est point timide;

Là tout est enchanté: c'est le Palais d'Armide;

C'est le jardin d'Alcine, ou plut?t d'un Héros,

Noble dans sa retraite et grand dans son repos.

Qui cherche encore à vaincre, à dompter des obstacles,

Et ne marche jamais qu'entouré de miracles.

On quitting Paris, I had procured a letter of introduction from Count La Cou to Madame de Bellou, at Mortagne, a charming old lady of an ancient and noble family in that province, who had never quitted the seat of her ancestors, but remained quiet and respected during all the storms of the revolution. She received me with kindness, and politely introduced me to the Sub-Prefect, Monsieur Lamorelie, who gave me a letter of introduction to the Père Don Augustin, Grand Prior of La Trappe. The mayor of the commune of Solignié, who happened to be at the inn, and learned from the Aubergiste, that a stranger intended visiting La Trappe, very civilly introduced himself to me, and gave me every necessary direction how to proceed through the forest; at the same time expressing his surprise that an Englishman should take the trouble, and undergo the fatigue of penetrating through such a country, an attempt which few of his own countrymen had ever ventured to make. It was singular enough that only one person in the town could be found to accompany me as a guide, or who knew any thing of the track through the forest, although the abbey is distant only twenty-five miles.

I set out with the guide just at day-break, mounted on a small Norman horse, and armed with pistols and a sword-cane, in case of meeting with wolves, which the mayor of Solignié had cautioned me against, as abounding throughout the country. We travelled, after leaving the main road, at the distance of a league, through a country scarcely appearing to be inhabited. Here and there a lone cot, a mere speck, met the eye amidst a landscape composed of nothing but barren wastes and thick forests, nearly impervious to the light. We had penetrated about half a mile through one of the latter, my attention occupied with the romantic wildness of the scene, when we were alarmed by the howling of a wolf. My guide crossed himself, and began cracking his whip with the noise and singular dexterity peculiar to the French postillions; and as we entered a part of the forest, impenetrable but for traces known only to those who are accustomed to them, he related (by way of consolation, I suppose,) several stories of the peasantry having been recently attacked, and some destroyed, by wolves; and one instance of a woman having had her infant torn from her arms, only a short time since, in the neighbourhood.

On quitting the forest the track was now and then diversified by the ruins of a solitary cottage, or the mouldering remains of a crucifix, raised by pious hands to mark some event, or to guide the traveller; and after traversing a rocky plain, covered with heath and wild thyme, where some herds of sheep and goats were browsing, attended by the shepherd, we entered the Forest of Bellegarde. This forest spreads over a large extent of country, and is so dark and intricate, that those best acquainted with it frequently lose their way. No vestige of human footsteps or of the track of animals appeared; a mark, here and there, on some of the trees, was the only direction! Pursuing our way through turnings and windings the most perplexing, we found ourselves to be on the overhanging brow of a hill, the descent of which was so precipitous, that we were under the necessity of dismounting; and by a winding path, hollowed out in its side, descended through a sort of labyrinth towards the valley, whose sides were clothed with lofty woods, rising one above the other. The valley itself is interspersed with three lakes, connected with each other, and forming a sort of moat around the ground; in the centre of which appears the venerable abbey of La Trappe, with its dark gray towers, the deep tone of whose bell had previously announced to us, that we had nearly reached our journey's end.

The situation of this monastery was well adapted to the founder's views, and to suggest the name it originally received of La Trappe, from the intricacy of the road which descends to it, and the difficulty of access or egress, which exists even to this day, though the woods have been very much thinned since the revolution. Perhaps there never was any thing in the whole universe better calculated to inspire religious awe than the first view of this monastery. It was imposing even to breathlessness. The total solitude--the undisturbed and chilling silence, which seem to have ever slept over the dark and ancient woods--the still lakes, reflecting the deep solemnity of the objects around them--all impress a powerful image of utter seclusion and hopeless separation from living man, and appear formed at once to court and gratify the sternest austerities of devotion--to nurse the fanaticism of diseased imaginations--to humour the wildest fancies--and promote the gloomiest schemes of penance and privation!

In descending the steep and intricate path the traveller frequently loses sight of the abbey, until he has actually reached the bottom; then emerging from the wood, the following inscription is seen carved on a wooden cross:

C'est ici que la mort et que la vérité

Elèvent leurs flambeaux terribles;

C'est de cette demeure, au monde inaccessible,

Que l'on passe à l'éternité.

A venerable grove of oak trees, which formerly surrounded the monastery, was cut down in the revolution. In the gateway of the outer court is a statue of Saint Bernard, which has been mutilated by the republicans: he is holding in one hand a church, and in the other a spade--the emblems of devotion and labour. This gateway leads into a court, which opens into a second enclosure, and around that are the granaries, stables, bakehouse, and other offices necessary to the abbey, which have all been happily preserved.

Owing to the fatigue of the journey, the heat of the weather, and having frequently been obliged to retrace our steps, from losing our way in the woods, it was late before we arrived at the abbey. To the west, under the glow of the setting sun, the forests were still tinged with the warmest yet softest colours that faded fast away; and as we descended towards the Convent, quickening our pace to reach it before the last gleams of evening departed, there was a silence around us, which at such a moment, and in such a spot, sunk sorrowfully upon the heart! Just as I reached the gate the bell tolled in so solemn and melancholy a tone that it vibrated through my whole frame, and called strongly to mind the beautiful lines in "Parisina:

The Convent bells are ringing,

But mournfully and slow;

In the gray square turret swinging,

With a deep sound, to and fro,

Heavily to the heart they go!

On entering the gate, a lay-brother received me on his knees; and in a low and whispering voice informed me they were at vespers. The stillness and gloom of the building--the last rays of the sun scarcely penetrating through its windows--the deep tones of the monks chanting the responses, which occasionally broke the silence, filled me with reverential emotions which I felt unwilling to disturb: it was necessary however to present my letter of introduction, and Frère Charle, the secrétaire, soon after came out, and received me with great civility. He appeared a young man about five-and-twenty, with a handsome and prepossessing countenance. He informed me that the Père Abbé was then absent, visiting a convent of Female Trappistes, a few leagues distant, but that he should be happy to show me every attention; and requested that in going over the Convent, I would neither speak nor ask him any questions in those places where I saw him kneel, or in the presence of any of the Monks. I followed him to the chapel, where, as soon as the service was over, the bell rung to summon them to supper. Ranged in double rows, with their heads enveloped in a large cowl, and bent down to the earth, they chanted the grace, and then seated themselves. During the repast one of them, standing, read passages from scripture, reminding them of death, and of the shortness of human existence; another went round the whole community, and on his knees kissed their feet in succession, throwing himself prostrate on the floor at intervals before the image of our Saviour; a third remained on his knees the whole time, and in that attitude took his repast. These penitents had committed some fault, or neglected their religious duties, of which, according to the regulations, they had accused themselves, and were in consequence doomed to the above modes of penance.

The refectory was furnished with long wooden tables and benches; each person was provided with a trencher, a jug of water, and a cup, having on it the name of the brother to whom it is appropriated, as Frère Paul, Frère Fran?ois, etc. which name they assume on taking the vow. Their supper consisted of bread soaked in water, a little salt, and two raw carrots, placed by each; water alone is their beverage. The dinner is varied with a little cabbage or other vegetables: they very rarely have cheese, and never meat, fish, or eggs. The bread is of the coarsest kind possible.

Their bed is a small truckle, boarded, with a single covering, generally a blanket, no mattress nor pillow; and, as in the former time, no fire is allowed but one in the great hall, which they never approach.

Within these three years a small cabaret has been built near the Convent for the accommodation of those who may occasionally visit it, the buildings that remain being but barely sufficient for their own members, which have been rapidly increasing since its restoration. In this cabaret I took up my abode for the night, in preference to the accommodation very kindly offered me by Frère Charle, and retired to rest, wearied with the day's excursion, and fully satisfied, that all I had heard, all I had imagined of La Trappe, was infinitely short of the reality, and that no adequate description could be given of its awful and dreary solitude;

Monsieur Elzéar de Sabran, in a poem called Le Repentir, lately published, describing this Monastery, says very justly;

Témoins d'une commune et secrète souffrance,

Ces frères de douleur, martyrs de l'espérance,

D'une lente torture épuisant les degrés,

Constamment réunis, constamment séparés,

L'un à l'autre étrangers, à c?té l'un de l'autre,

Joignent tout ce malheur encore à tout le n?tre,

Jamais, dans ses pareils cherchant un tendre appui,

Un coeur ne s'ouvre aux coeurs qui souffrent comme lui.

The following morning the matin bell summoned me to the Convent, and Frère Charle attended me to the burial ground; here have been deposited the remains of two of the brothers, deceased since the restoration of their order in 1814. Another grave was ready prepared; as soon as an interment takes place, one being always opened for the next that may die. The two graves were marked with simple wooden crosses, bearing the following inscriptions:

F. Nicolas. Frère DONNé

Décédé. le 24 Février 1816.

* * * * *

On the other:

F. AUGUSTINUS. NOVITIUS

die 26 mensis novembris

ANNO. 1816 DECESSIT.

REQUIESCAT IN PACE

AMEN.

* * * * *

In the centre of the cemetery is the grave of M. De Rancé. His monument, with his figure carved at full length in a recumbent posture, was removed when the destruction of the old church took place; it is now a complete ruin, and a few stones alone mark the spot of its ancient founder's grave, which is kept free from weeds with pious reverence and care. The revolution, which like a torrent swept all before it, did not even spare the dead.

[Illustration: RUINS of the ANCIENT CHURCH of LA TRAPPE.]

While I was contemplating the ruins around me, and watching the motions of a venerable figure in silent prayer at one of the angles, the bell tolled, when both Frère Charle and the Monk dropped instantly on their knees. How forcibly were the following lines of Pope recalled to my mind!

Lo, the struck deer, in some sequester'd part,

Lies down to die, (the arrow in his heart;)

There, hid in shades, and wasting day by day,

Inly he bleeds, and pants his soul away.

The number of Monks who have taken the vow are not in proportion to the others, who are lay brothers, and Frères Donnés; in all there are about one hundred, besides novices, who are principally composed of boys, and who do not wear the same habit. The Trappistes, who compose the first order, are clothed in dark brown, with brown mantle and hood; the others are in white, with brown mantle and hood. I occasionally caught a glimpse of their faces, but it was only momentarily; and I can easily believe, with their perpetual silence, that two people well known to each other, might inhabit the same spot, without ever being aware of it, so completely are their faces hidden by their large cowl. The Trappistes, or first order, are distinguished by the appellation of Frères Convers, the others by that of Religieux de Coeur.

The hardships undergone by these monks appear almost insupportable to human nature, and notwithstanding the immense number of deaths occasioned by their rigorous austerities, the Cénobites of La Trappe, at the suppression of their order, amounted to one hundred monks, sixty-nine lay brothers, and fifty-six Frères Donnés. The inmates are classed under these three heads; but the lay brothers, who take the same vows, and follow the same rules, are principally employed as servants, and in transacting the temporal concerns of the abbey. The Frères Donnés are brothers given for a time; these last are not properly belonging to the order, they are rather, religious persons, whose business or connexions prevent their joining the order absolutely, but, who wishing to renew serious impressions, or to retire from the world for a given period, come here and conform strictly to the regulations while they remain, without wishing to join the order for life. Many persons on their first conversion, or after some peculiar dispensations of Providence, retire here for a season.

In the refectory I observed a board hung up, with "Table pour l'Office Divin," written over it, and under it the regulations or order of service to be performed for that week, which are occasionally varied, but never diminished in their rigour. Frère Charle said, that the whole were strictly observed, and were frequently much more severe; for the Père Abbé had instituted more austere regulations than formerly, with the only one exception, of the sick being allowed medicines; and, in cases of great debility, a small quantity of meat.

The Table "pour l'Office Divin," was as follows.

Dimanche

Lundi

Mardi

Mercredi

Jeudi

Vendredi

Samedi 12