Monks, Popes, and their Political Intrigues

t to advance the interests of moral goodness, but to acquire temporal dominion, must be admitted by every one that fully comprehends the principles up

nded as being the most useful and pious class of the Catholic community. They may therefore be regarded as having been authoratively acknowledged to be constituted in ha

ere prudent accommodation to existing circumstances, to be tolerated no longer than they are imperative. If in 1900 the Catholic Church gain the supremacy in the United States which she hopes to gain, she will restore the despotism and superstition which characterized her domination during the dark ages. Pope Gregory XVI. in his E

orders differed from one another chiefly in the style of their dress, in degrees of rigidness of discipline, and in the assumption of additional vows. They all assumed the vow of absolute poverty, of perpetual celibacy, and of unconditional obedience to the rules of their Order, and to the commands of their superior. Each member was subject to the absolute authority of his superior, who resided in the monastery; each superio

he should escape, he was pursued, and if captured remanded back by the civil authorities to the cold solitude of his prison house. Not only have these cruel deeds been perpetrated in the dark ages, but in this age of civilization-not only in despotic Europe, but in free America. True, the civil authority in. Protestant countries has not interfered, but Catholic ingenuity has discovered means equally efficacious. How many escaped nuns have unaccountably disappeared from society? What infamous means have Catholic priests adopted to fill their nunneries? A young girl in Baltimore, who had just passed her sixteenth year, was carried to a nunnery, and although her mother and relatives inv

ened to the inspection of his confessor. For the intrusion of a natural thought he was liable to the infliction of the severest penalty; and the voice of the superior was the only reason, the only conscience, the only instinct he was at liberty to obey. Subjected to a systematic cour

He touched the secret springs of his machinery and the world was roused to arms or silenced to submission; kings were astounded with applauding subjects, or sat powerless on their thrones; armies rushed to battle or grounded their arms; statesmen were blasted, none could tell for what crime; miscreants were ennobled, none could tell for what virtue; men's business or domestic affairs were disarranged, none could tell for what cause. So sudden, secret and terrible were the revolutions wrought in the fate of individuals and nations, that they seemed like the vengeful interposition of Providence, and the mystery which concealed the hidden cause led the ignorant and stupefied world to interpret them, under the instruction of a crafty priesthood, as the manifestations of divine wrath. When we calmly consider the disposition of the Catholic organization, it seems that all the inventions of ancient tyranny were condensed in it with improved malignancy. The ambition of Caesar, which hurried him on to the destruction of the liberties of his country, while he imagined the cold hand of his departed mother clasped his heart; the jealousy of Commodus, who never spared what he could suspect; the cruelty of Mithridates, who fed on poison to escape the secret revenge of his injured subjects; the inhumanity of Caligula, who wished the world had but one neck, that he might cut off its disobedient head at one blow, are, indeed, terrible examples of despotism, but they were limited to one nation, and left reason and conscience unshackled. But in the Papal organization we find a scrutiny which penetrated al