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on to the stu
tural realm. As this field of inquiry is vast, it will be possible only to give the merest outline of its subject-matter, noting those features alone
concerning the world about them. Therefore it will be well briefly to sketch the steps by which natural science has come to be what it is. By so doing we shall perceive how much
invent some explanation of them. This, independently, and in many different times and places, they did in a simple and natural way by supposing that the world was controlled by a host of intelligent beings, each of which had some part in ordering material things. Sometimes these invisible powers were believed to be the spirits of great chieftains, who were active when on earth, and who after death continued to exercise their power in the larger realms of Nature. Again, and perhaps more commonly, these movements of Nature were supposed to be due to the action
ul than those of their own kind. This stage of understanding is perhaps best shown by the mythology of the Greeks, where there was a great god over all, very powerful but not omnipotent; and beneath him, in endless successions of command, subordinate powers, each with a less range of duties and capacities than those of higher estate, until at the bottom of the sys
ectively account for the facts. This end they attained by steps which can not well be related here, but which led them to suppose separate powers behind each of the natural series-powers having no relation to the qualities of mankind, but ever acting to a definite end. Thus Plato, who represents most clearly this advance in the interpretation of facts, imagined that each particular kind of plant or animal had its shape inevitably determined by something which he termed an idea, a shape-giving power whi
rces which we commonly designate as natural laws, of which perhaps the most familiar and universal is that of gravitation, which impels all
ature. We see by this instance how hard it is to get rid of old ways of thinking. Even when the new have been adopted we very often find that something of the ancient and discarded notions cling in
f any feature in the material world which interested him was content if he could imagine some way which would account for the facts. It is the modern custom now to term the supposition of an explanation a working hypothesis, and only to give it the name of theory after a very careful search has shown that all the facts which can be gathered are in accordance with the view. Thus when Newton made his great suggestion concerning the law of gravitation, which was to the effect that all bodies attracted each other in proportion to their masses, and inversely as the square of their distance from each other, he di
it has climbed. All explanations of Nature begin with the work of the imagination. In common phrase, they all are guesses which have at first but little value, and only attain importance in proportion as they are verified by long-continued criticism, which has for its object to see
not only natural but inevitable. Gradually, however, as the conception of natural law replaced the earlier idea as to the intervention of a spirit, science departed from other forms of lore and came to possess a field to itself. At first it was one body of learning. The naturalists of Aristotle's time, and from his day down to near our own, generally concerned themselves with the whole field of Nature. For a time it was possible for any one able and laborious man to know all which had been ascertai
hanges which are impressed upon them by the different natural forces. Fourth, chemistry, which seeks to interpret the principles which determine the combination of atoms and the molecules which are built of them under the influence of the chemical affinities. Fifth, biology, or the laws of life, a study which pertains to the forms and structures of animals and plants, and their wonderful successions in the history of the world. Sixth, mathematics, or the science of space and number, that deals with the principles which underlie the o
venience of students. Thus astronomy is often separated into physical and mathematical divisions, which take account either of the physical phenomena exhibited by the heavenly bodies or of their motions. In geology t
ve that all the processes of Nature are in a way related to each other, and that in proportion as we understand any part of the great mechanism, we are forced in a manner to comprehend the whole. In other words, we are coming to understand that these divisions of the field of science depend upon the limitations of our knowledge, and not upon the order of Nature itself. For the purposes of education it is important that every one should know something of the great truths which each science has disclosed. No mortal man can compass the whole realm of this knowledge, but every one can gain some idea of the larger truths which may help him to understand the beauty and grandeur of the sphere in which he dwells, which will enable him the better to meet the ordinary duties of life, that in almost all cases a
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