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Wieland; Or, The Transformation: An American Tale

Wieland; Or, The Transformation: An American Tale

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Chapter 1 No.1

Word Count: 3037    |    Released on: 01/12/2017

tion must necessarily fail. Yet the tale that I am going to tell is not intended as a claim upon your sympathy. In the midst of my despair, I do not disdain to contribute what litt

ng deceit. It will exemplify the force of early impressions, and show th

ity has no power over my thoughts. To all that is to come I am perfectly indifferent. With regard to

ms of eternal equity. That is neither to be questioned nor denied by me. It suffices that the past is exempt from mutation. The storm that tore up our happiness, and changed into dreariness and desert the blooming scene

s that has made me deserve to be placed on this dreadful eminence, if, indeed, every faculty be not suspended in wonder that I am still alive, and am able to relate it. My father's ancestry was noble on the paternal side; but his mother was the daughter of a merchant. My grand-father was a younger brother, and a native of Saxony. He was placed, when he had reached the suitable age, at a German college. During th

by them. They refused to contribute any thing to his support. All intercourse ceased, and he receive

oted to literature and music. These had hitherto been cultivated merely as sources of amusement. They were now converted into the means of gain. At this period there were few works of taste in the Saxon dialect. My ancestor may be considered as the founder of the German Theatre. The modern poet of the same name is sprung from the same family, and, perhaps, surpasses but little, in the fruitfulness of his invention, or the soun

and more smooth, but he found in unintermitted labour, and in the sternness of his master, sufficient occasions for discontent. No opportunities of recreation were allowed him. He spent all his time pent up in a gloomy apartment, or traversing narrow and crowded streets. His food was coarse, and his lodging humble. His heart gradually contracted a habit of morose and gloomy reflection. He could not accurately define what was wanting

conscious of any power they possessed to delight or instruct. This volume had lain for years in a corner of his garret, half buried in dust and rubbish. He had marked it as it lay;

rent in some part of his clothes. His eyes were not confined to his work, but occasionally wandering, lighted at length upon the page. The words "Seek and ye shall find," were those that first offered themselves to his notice. His curiosity was roused by these so f

with an object. His mind was at no loss for a theme of meditation. On days of business, he rose at the dawn, and retired to his chamber not till late at night. He now supplied himself with candles, and employed his nocturnal and Sunday hours in studying

ere viewed through a medium which the writings of the Camissard apostle had suggested. His constructions of the text were hasty, and formed on a narrow scale. Every thing was viewed in a disconnected position. One action and one precept were not employed to illustrate and rest

eech, and negligences of behaviour, were proscribed. His air was mournful and contemplative. He laboured to keep alive a sentiment of fear, and a belief of the awe-creating presence

It was to be expected that the tide of his emotions would sometimes recede, that intervals of despondency and doubt would occur; bu

his religious tenets. In addition to these motives for seeking a new habitation, there was another of the most imperious and irresistable necessity. He had imbibed an opinion that it was his duty to disseminate the truths of the gospel among the unbelieving nations. He was terrified at first by the perils and hardships to which the life of a missionary i

a while he relinquished his purpose, and purchasing a farm on Schuylkill, within a few miles of the city, set himself down to the cultivation of it. The cheapness of land, and the service of African slaves, which were then in general use, gave him who was poor in Europe all the advantages of wealth. He passed fourteen year

the scriptures, and other religious books, became once more his favorite employment. His ancient belief relative to the conversion of the savage tribes, was revived with uncommon energy. To the former ob

is courage did not forsake him till there appeared no reasonable ground to hope for success. He desisted not till his heart was relieved from the supposed obligation to persevere. With his constitution somewhat decayed, he at length returned to his family. An interval of tranquillity succeeded. He was frugal, regular, and strict in the performance of domestic duties. He allied himself with no sect, because he pe

lowed at its foot. The view before it consisted of a transparent current, fluctuating and rippling in a rocky channel, and bounded by a rising scene of cornfields and orchards. The edifice was slight and airy. It was no more than a circular area, twelve feet in diameter, whose flooring was the rock,

and restrictions, with respect to the conduct of others, as my father. The character of my mother was no less devout; but her education had habituated her to a different mode of worship. The loneliness of their dwelling prevented her from joining any established congregation; but she was punctual in the offices of prayer, and in the pe

all in tranquil unison. His conduct was characterised by a certain forbearance and humility, which secured the esteem of those to whom his tenets were most obnoxious. They might call him a fanatic and a dr

ted that his peace of mind was flown, in consequence of deviation from his duty. A command had been laid upon him, which he had delayed to perform. He felt as if a certain period of hesitation and reluctance had been a

without the deepest compassion. Time, instead of lightening the burthen, appeared to add to it. At length he hinted to his wife, that his end was near. His imagination did not prefigure the mode or the time of his decease, but was fraught with an incurable persuasion that

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Wieland; Or, The Transformation: An American Tale
Wieland; Or, The Transformation: An American Tale
“Wieland, is the first major work by Charles Brockden Brown. First published in 1798, it distinguishes the true beginning of his career as a writer. Wieland is the first – and most famous – American Gothic novel. It has often been linked to Caleb Williams by William Godwin. Godwin's influence is clear, but Brown's writing is unique in its style. Wieland is often categorized under several subgenres other than gothic fiction, including horror, psychological fiction and epistolary fiction. Set sometime between the French and Indian War and the American Revolutionary War, Wieland details the horrible events that befall Clara Wieland and her brother Theodore's family. Clara and Theodore's father was a German immigrant who founded his own religion; he came to America just before the American Revolution with the conviction to spread his religion to the indigenous people. When he fails at this task, he believes he has also failed his deity. One night, as he worships in his bare, reclusive temple, he seems to spontaneously combust, after which his health rapidly deteriorates and he dies. His children inherit his property, which is divided equally between them. Theodore marries their childhood friend, Catharine Pleyel, and they have four children. Soon, Theodore begins to hear voices and Catharine's brother-in-law, Henry Pleyel, begins to hear them, too. Though at first doubtful of the voices that the men claim to hear, Clara also begins to hear a strange voice. The mysterious Carwin appears on the scene, and suggests that the voices may be caused by human mimicry. Clara is secretly in love with Pleyel, and makes a plan to tell him so; however, her chance is ruined. When she returns home, she finds Carwin hiding in her closet. He admits he had been planning to rape Clara, but believing her to be under the protection of a supernatural force, leaves her. The next morning, Pleyel accuses Clara of having an affair with Carwin. He leaves quickly, without giving Clara enough time to defend herself. She decides to go to see Pleyel, to tell him he is mistaken, but he does not seem to believe her. On her way home, Clara stops to visit her friend Mrs. Baynton, where Clara finds a letter from Carwin waiting for her, which requests an audience with her.”
1 Chapter 1 No.12 Chapter 2 No.23 Chapter 3 No.34 Chapter 4 No.45 Chapter 5 No.56 Chapter 6 No.67 Chapter 7 No.78 Chapter 8 No.89 Chapter 9 No.910 Chapter 10 No.1011 Chapter 11 No.1112 Chapter 12 No.1213 Chapter 13 No.1314 Chapter 14 No.1415 Chapter 15 No.1516 Chapter 16 No.1617 Chapter 17 No.1718 Chapter 18 No.1819 Chapter 19 No.1920 Chapter 20 No.2021 Chapter 21 No.2122 Chapter 22 No.2223 Chapter 23 No.2324 Chapter 24 No.2425 Chapter 25 No.2526 Chapter 26 No.2627 Chapter 27 No.27