The Black Death, and The Dancing Mania

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urning of witches, who were, after all, only labouring under a delusion, the Teutonic knights in Prussia not unfrequently condemned those maniacs to the stake who imagined themselves to be metamorphosed into wolves-an extraordinary species of insanity, which, having existed in Greece before our era, spread, in process of time over Europe, so that it was communicated not only to the Romaic, but also to the German and Sarmatian nations, and descended from the ancients as a legacy of affliction to posterity. In modern times Lycanthropy-such was the name given to this infatuation-has vanished from the earth, but it is nevertheless well worthy the consideration of the observer of human aberrations, and a history of it by some wri

T ANCIENT T

ginations of the vulgar, the notion of cunning, so that even the jurists designated a cunning fraud by the appellation of a "stellionatus." Perotti expressly assures us that this reptile was called by the Romans tarantula; and since he himself, who was one of the most distinguished authors of his time, strangely confounds spiders and lizards together, so that he considers the Apulian tarantula, which he ranks among the class of spiders, to have the same meaning as the kind of lizard called ασκαλ βωτη?, it is the less extraordinary that the unlearned country people of Apulia should confound the much-dreaded ground-spider with the fabulous star-lizard, and appropriate to the one the name of

ences. He at least has neglected to prove his assertion, which is not borne out by any analogous phenomenon observed in modern times with regard to the history of the spider species. It is by no means to be admitted that the tarantula did not make its appearance in Italy before the disease ascribed to its bite became remarkable, even though tempe

cases, united with so great a sensibility to music, that at the very first tones of their favourite melodies they sprang up, shouting for joy, and danced on without intermission, until they sank to the ground exhausted and almost lifeless. In others, the disease did not take this cheerful turn. They wept

; for that author speaks of it as a well-known malady, and states that the omission to notice it by older writers was to be ascribed solely to the want of education in Apulia, the only province probably where the diseas

e tarantula was not the only insect which caused this nervous affection, similar results being likewise attributed to the bite of the scorpion. Lividity of the whole body, as well as of the countenance, difficulty of speech, tremor of the limbs, icy coldness, pale urine, depression of spirits, headache, a flow of tears, nausea, vomiting, sexual excitement, flatulence, syncope, dysu

that he believes (oddly enough) that it may sometimes be excited by the bite of a mad dog. He calls the disease Anteneasmus, by which is meant no doubt the Enthusiasmus of the Greek physicians. We cite this phenomenon as an important forerunner of tarantism, under the conviction that we have thus added to the evidence that the development of this latter must have been founded on circumstances which existed from the twelfth to the end of the fourteenth century; for the origin of tarantism itself is referable, with the utmost probability, to a period between the middle and the end of this century, and is consequently contemporaneous with that of the St. Vitus's dance (1374). The influence of the Roman Catholic religion, connected as this was, in the middle ages, with the pomp of processions, with public exercises of penance, and with innumerable practices which strongly excited the imaginations of its votaries, certainly brought the mind to a very favourable state for the reception of a nervous disorder. Accordingly, so long as the doctrines of Christianity were blended with so much mysticism, these unhallowed disorders prevailed to an important extent, and even in our own days we find them propagated with the greatest facility where the existence of superstition produces the same effect, in more limited districts, as it once did among whole nations. But this is not all. Every country in Europe, and Italy perhaps

ympathy, increasing in severity as it took a wider range, and still further extending its ravages from its long continuance. Thus, from the middle of the fourteenth century, the furies of the Dance brandished their scourge over afflicted mortals;

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at first, according to the measure of the music, were, as the time quickened, gradually hurried on to the most passionate dance. It was generally observable that country people, who were rude, and ignorant of music, evinced on these occasions an unusual degree of grace, as if they had been well practised in elegant movements of the body; for it is a peculiarity in nervous disorders of this kind, that the organs of motion are in an altered condition, and are completely under the control of the over-strained spirits. Cities and villages alike resounded throughout the summer season with the notes of fifes, clarinets, and Turkish drums; and patients were everywhere to be met with who looke

y music. This belief, which resembled the delusion of those insane persons who, being by artful management freed from the imagined causes of their sufferings, are but for a short time released from their false notions, was attended with the most injurious effects: for in consequence of it those affected necessarily became by degrees convinced of the incurable nature of their diso

e had been, once bitten by a poisonous spider or scorpion, made his appearance annually wherever the merry notes of the tarantella resounded. Inquisitive females joined the throng and caught the disease, not indeed from the poison o

o move in measured gestures, dancing for hour together without fatigue, until, covered with a kindly perspiration, they felt a salutary degree of lassitude, which relieved them for a time at least, perhaps even for a whole year, from their defection and oppressive feeling of general indisposition. Alexandro's experience of the injurious effects resulting from a sudden cessation of the music was generally confirmed by Matthioli. If the clarinets and drums ceased for a single moment, which, as the most skilful payers were tired out by the patients, could not but happen occasionally, they suffered their limbs to fall listless, again sank exhausted to the ground, and could find no solace but in a renewal of the dance. On this account care was taken t

DIOSYNCRA

med with glittering swords which, during the attack, they brandished with wild gestures, as if they were going to engage in a fencing match. Even women scorned all female delicacy, and, adopting this impassioned demeanour,

rred yellow, others black colours, of which an explanation was sought, according to the prevailing notions of the times, in the difference of temperaments. Others, again, were enraptured with green; and eye-witnesses describe this rage for colours as so extraordinary, that they can scarcely find words with which to express their astonishment. No sooner did the patients obtain a sight of the favourite colour than, new as the impression was, they rushed like infuriated an

f the musicians, but with strange gestures endeavoured to approach the Cardinal, as if he wished to count the very threads of his scarlet robe, and to allay his intense longing by its odour. The interference of the spectators, and his own respect, prevented his touching it, and thus the irritation of his senses not being appeased, he fell into a

, like the St. Vitus's dancers when they saw red objects, could scarcely be restrained fro

excited even by the bare mention of the sea. Some, in whom this susceptibility was carried to the greatest pitch, cast themselves with blind fury into the blue waves, as the St. Vitus's dancers occasionally did into rapid rivers. This condition, so opposite to the frightful state of hydrophobia, betrayed itself in others only in the pleasure afforded them by the sight of clear water in glasses. These they bore in their hands while dancing, exhibiting at the same time strange movements, and giving way to the most extravagant express

hen the bad effects of a wound were prevented by placing a ligature on the bitten limb, or by internal medicine, or that strong persons occasionally withstood the effects of the poison, without the employment of any remedies at all. It was much more common, and is quite in accordance with the nature of so exquisite a nervous disease, to hear accounts of many who, when bitten by the tarantula, perished miserably because the tarantella, which would have afforded them deliverance, was not played to them. It was customary, therefore, so early as the commencement of the seventeenth century, for whole bands of musicians to traverse Italy during

sed in the countenance. Thus there was one kind of tarantella which was called "Panno rosso," a very lively, impassioned style of music, to which wild dithyrambic songs were adapted; another, called "Panno verde," which was suited to the milder excitement of the senses caused by green colours, and set to Idyllian songs of verdant fields and shady groves. A third was named "Cinque tempi:" a fourth "Moresca," which was played to a Moorish dance; a fifth, "Catena;" and a sixth, with a very appropriate designation, "Spallata," as if it were only fit to be played to dan

spectators. If any particular melody was disliked by those affected, they indicated their displeasure by violent gestures expressive of aversion. They could not endure false notes, and it is remarkable that uneducated boors, who had never in their lives manifested any perception of the enchanting power of harmony, acquired, in this respect, an extremely refined sense of hearing, as if they had been initiated into the profoundest s

oduced by the tarantula's bite, or by the sight of the sufferers, neither youth nor age afforded any protection; so that even old men of ninety threw aside their crutches at the sound of the tarantella, and, as if some magic potion, restorative of youth and vigour, were flowing through their veins, joined the most extravagant dancers. Ferdinando saw a boy f

of any kind. They used to abstain some time before the expected seizures from meat and from snails, which they thought rendered them more severe, and their great thirst for wine may therefore in some measure be attributable to the want of a more nutritious diet; yet the disorder of the nerves was evidently its chief cause, and the loss of appetite, as well as the necessity for support by wine, were its effects. Loss of voice, occasional blindness, vertigo, complete insanity, with sleeplessness, frequent weeping without any ostensible cause, were all usual symptoms. Many patients found relief from being placed in swings or rocked in cradles; others required to be roused from their state of suffering by severe blows on the soles of their fee

kindly administered without delay a potion of vinegar and Armenian bole, the great remedy of those days for the plague of all kinds of animal poisons, and the dying man was, as if by a miracle, restored to life and the power of speech. Now, since it is quite out of the question that the bole could have anything to do with the result in this case, notwithstanding Fracastoro's belief in its virtues, we can only account for the cure by supposing, that a confidence in so great a physician preva

his scepticism, however, when they were led, with an inconsiderate hardihood, to test their opinions by experiment; for many of them became the subjects of severe tarantism, and even a distinguished prelate, Jo. Baptist Quinzato, Bishop of Foligno, having allowed himself, by way of a joke, to be bitten by a tarantula, could obtain a cure in no other way than by being, through the influence of the tarantella, compelled to dance. Others among the clergy, who wished to shut their ears against music, because they considered dancing derogatory

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tten by the tarantula or not, they felt compelled to participate in the dances of those affected, and to make their appearance at this popular festival, where they had an opportunity of triumphantly exhibiting their sufferings. Let us here pause to consider the kind of life which the women in Italy led. Lonely, and deprived by cruel custom of social intercourse, that fairest of all enjoyments, they dragged on a miserable existence. Cheerfulness and an inclination to sensual pleasures passed into compulsory idleness, and, in many, into black despondency. Their imaginations became disordered-a pallid countenance and oppressed respiration bore testimony to their profound sufferi

ly by these persons also that the number of subordinate symptoms was increased to an endless extent, as may be conceived from the daily observation of hysterical patients who, from a morbid desire to render themselves remarkable, deviate from the laws of moral propriety. Powerful sexual excitement had often the most decided influence over their condition. Many of them e

h century; for, as a clear proof that tarantism remained substantially the same and quite unaffected by hysteria, there were in many places, and in particular at Messapia, fewer women affected than men, who, in their turn, were in no small proportion led into temptation by sexual excitement. In other

return of the fit, became discoloured, but on this point the distinct testimony

this accident were not accompanied by the Apulian nervous disorder, which, as has been shown in the foregoing pages, had its origin rather in the melancholic temperament of the inhabitants of the south of Italy than in the nature of the tarantula poison itself. This poison is therefore, doubtless, to be considered only as a rem

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teenth century. It was indeed, gradually on the decline, but up to the termination of this period showed such extraordinary symptoms that Baglivi, one of the best physicians of that time, thought he did a service to science by making the

fits of those who suffered from hysteria, he describes in a masterly style, not does he ever suffer his cr

ture grew more frequent, and wherever the disease still appeared in its genuine form, its chief cause, namely, a peculiar cast of melancholy, which formerly had been the temperament of thousands, was now possessed only occasionally by unfortunate individuals. It might, therefore, n

f any doubt, they drew a too hasty conclusion respecting the general phenomenon, of which they appeared not to know that it had continued for nearly four hundred years, having originated in the remotest periods of the Middle Ages. The most learned and the most acute among these sceptics is Serao the Neapolitan. His reasonings amount to this, that he considers the disease to be a very marked form of melancholia, and compares the effect of the tarantula bite upon it to stimulating with spurs a horse which is already running. The reality of that effect he thus admits, and, therefore, directly confirms what in appearance only he denies. By shaking the already vacillating belief in this disorder he is sa