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Quit Your Worrying!

Chapter 3 NERVOUS PROSTRATION AND WORRY.

Word Count: 1787    |    Released on: 30/11/2017

now how to use them properly, as well as those whose nervous system is naturally weak and easily disorganized. Nervous prostration is a disease of over

p again, and while eating were to work his arms and legs as if he were riding. It is the slave-driver that stands over the slave and co

he squirrel-cage whirligig of modern society life. Modern business life is not much better. Men compel themselves to the endless task of amassing money without knowing why they amass it. They make money, that they may enlarge their factories, to make more ploughs, to get more money, t

rs of study and over-conscientious because they want to do them, and the laggards because they must, if they are to keep up with their classes. If the parents of such children are not careful, the

orst kind of mental o

lumbia University, New

1912, before the Pu

dical Society of th

o worry. When we medical men speak of the workings of the brain we make use of a term both expressive and characteristic. It is to cerebrate. To cerebrate mea

rain no rest, but rather keeps the delicate cells in constant and continuous action. Work is wear; worry is tear. Overwork, mental strain, and

patient lacks resistance, and, becoming anemic and run down, falls a prey to any and every little ailment,

f the disregard we show toward the ordinary laws of health and hygiene; they are the results of the

rry, and worry causes nervous prostration. Those who overwork their bodies and minds-who drive themselves either with the cares of business, the amassing of

result in the disturbance of the harmony or equilibrium of our nature-whether we regard it as physical, mental, or spiritual. This may seem to be a trancendental statement-perhaps it is. But I am confidently assured of its essential truth. That man or woman who is truly engaged i

ould care for yourself you must disregard

roduces nervous prostration

y foes." Health and happiness often disappear from those who fail to sleep, for sleep, indeed, is "tired Nature

up the ravell'd

h day's life, so

ds, great Nature

isher of l

he spoke

etimes shuts u

ile from mine

for we are told that "He giveth His beloved sleep." The sacred

mate excuse, for as soon as the plan is laid, rest will come, and he will sleep. Is he thinking over the mistakes of the past and sensibly and wisely taking counsel from them? If so, he will speedily come to a decision, and then sleep will bring grateful oblivion. Is

ntal labor, he has done absolutely nothing, has not progressed one inch, is still in the clutch of the same vicious treadmill. Brain weary, nerve weary, is there any wonder that he rolls and tosses, throws over his pillow, kicks off the clothes, groans, almost cries aloud in his agony of longing for rest. Poor victim of worry and sleeplessness, how I long to help you get rid of your evil habit and save others from falling into it. For both worry and sleeplessness are habits, easily gained, and once

t graphically tel

y with my

make I my

couch wit

away because of g

er time

, why hast tho

r from helping me,

groa

the day time, but

eason, I am not si

y were cast aside, until he rested in God, trusted in

e down a

hovah sustaineth

I both lay me

lone maketh me dwell

ovah, who hath g

cteth me in the nigh

t of this con

ehovah alway

my right hand, I

t is glad, and my

all dwell in saf

afety, sweet sleep lays its soothing hand upon the work-worn brain and bod

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Quit Your Worrying!
Quit Your Worrying!
“From the book:Between twenty and thirty years ago, I became involved in a series of occurrences and conditions of so painful and distressing a character that for over six months I was unable to sleep more than one or two hours out of the twenty-four. In common parlance I was "worrying myself to death," when, mercifully, a total collapse of mind and body came. My physicians used the polite euphemism of "cerebral congestion" to describe my state which, in reality, was one of temporary insanity, and it seemed almost hopeless that I should ever recover my health and poise. For several months I hovered between life and death, and my brain between reason and unreason. In due time, however, both health and mental poise came back in reasonable measure, and I asked myself what would be the result if I returned to the condition of worry that culminated in the disaster. This question and my endeavors at its solution led to the gaining of a degree of philosophy which materially changed my attitude toward life. Though some of the chief causes of my past worry were removed there were still enough adverse and untoward circumstances surrounding me to give me cause for worry, if I allowed myself to yield to it, so I concluded that my mind must positively and absolutely be prohibited from dwelling upon those things that seemed justification for worry.”
1 Chapter 1 THE CURSE OF WORRY2 Chapter 2 OURS IS THE AGE OF WORRY3 Chapter 3 NERVOUS PROSTRATION AND WORRY.4 Chapter 4 HOLY WRIT, THE SAGES, AND WORRY5 Chapter 5 THE NEEDLESSNESS AND USELESSNESS OF WORRY6 Chapter 6 VI THE SELFISHNESS OF WORRY7 Chapter 7 CAUSES OF WORRY8 Chapter 8 PROTEAN FORMS OF WORRY9 Chapter 9 HEALTH WORRIES10 Chapter 10 THE WORRIES OF PARENTS11 Chapter 11 MARITAL WORRIES12 Chapter 12 THE WORRY OF THE SQUIRREL CAGE13 Chapter 13 RELIGIOUS WORRIES AND WORRIERS14 Chapter 14 AMBITION AND WORRY15 Chapter 15 ENVY AND WORRY16 Chapter 16 DISCONTENT AND WORRY17 Chapter 17 COWARDICE AND WORRY18 Chapter 18 WORRY ABOUT MANNERS AND SPEECH19 Chapter 19 THE WORRIES OF JEALOUSY20 Chapter 20 THE WORRIES OF SUSPICION21 Chapter 21 THE WORRIES OF IMPATIENCE22 Chapter 22 THE WORRIES OF ANTICIPATION23 Chapter 23 HOW OUR WORRY AFFECTS OTHERS24 Chapter 24 WORRY VERSUS INDIFFERENCE25 Chapter 25 WORRIES AND HOBBIES