LOVE FROM HELL

o take a walk in the fresh air, enjoy her solitude in th

different ages and they all followed a path of little flags. The route m

ce. A being dressed in a blue robe made his appearance to her. Sara noticed his face, it was Roger. The musico-mat

e whispered the magnetic words or mantras. The whole group was in r

t colors in the reflections of the sun, very golden, and she fe

tch. A few steps from her was that man. He didn't utter a word. In her mind she captured

h both hands and kissed her. She o

queen I was

ONE," sh

ne in that place. She went back home and got ready for bed. Before she checked her m

rant the next day. She had accepted! She blushed and looked

window, large grasshoppers trying to enter mak

were harmless. That night she couldn't sleep at all. Maybe she was nerv

y had known each other for many years. They agreed on everything, they ha

ped the vehicle and began to kiss her. He said to her, "Do you

any rooms that had walls and ceilings decorated with very colorful pa

er with other women of the royal family in the so-called Jeneret House, an exclusive institution

men and girls who were related to the royal family: daughters, nieces and nephews, aunts, cousins, sisters, and even sometimes his own

em is that it was not a place of confinement, but of residence: its inhabitants could leave -although with an escort- and receive visits from abroad, and it was not forbidden to other peopl

ting, workshops for the manufacture of luxury goods and a school where the children of the elite were trained. For an Egyptian child, this was surely the perfec

imply that the spouses should meet much less intimate. The king's women could have two titles: Great Royal Wife or simply Royal Wife. Only the first exercised functions proper to a queen, they lived in the Pharaoh's palace and their chil

t a special predilection to the point of elevating them to the dignity of wives. If they gave her offspring, her children could also aspire to the throne, which could give rise to co

Egypt and contract a symbolic marriage with the pharaoh, which did not require a conjugal life. These women were often one of sev

the same way by all stakeholders, as reflected in some New Kingdom diplomatic letters. In them a foreign king asked Pharaoh to send him one of his daughters to marry, but he did not consider it important enough and responded with a refusal. Then the former, who was

s, in charge of taking care of the sons and daughters; and on the other, the "beloved of the king", which are the ones that best fit the concept of concu

e for the women in Jen

be purchased by high priestesses or ladies of the nobility-, cosmetics or luxury items. . They also received specialized lessons, mainly music and dance for the rites (in

al Wives who resided for some periods in the House of Jeneret and from there they became actively involved in the politics of the kingdom, especially in matters of foreign diplomacy; but secondary wives, on the con

y, religious or administrative instruction, since if they did not succeed their father they could end up holding positions in the army, clergy or court. Education in the House of Jeneret was of the highest leve

cage, despite the relative freedom enjoyed by its inhabitants. However, in