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Marius the Epicurean, Volume One

Marius the Epicurean, Volume One

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Chapter 1 I: "THE RELIGION OF NUMA"

Word Count: 2211    |    Released on: 06/12/2017

ut paganism-the religion of the villagers, before the advance of the Christian Church; so, in an earlier century,

ple loved to fancy, lingered on with little change amid the pastoral life, out of the habits and sentiment of which so much of it had grown. Glimpses of such a survival we

gat patrios ce

tiquo menstru

physical sanity of the young men and women, which the scrupulous ways of that religion of the hearth had tended to maintain. A religion of usages and sentiment rather than of facts and belief, and attached to very definite things and places-the oak of immemorial age, the rock on the heath fashioned by weather as if by some dim human art, the shadowy grove of ilex, passing into which one

e the fashion through the influence of imperial example; and what had been in the main a matter of family pride with his father, was sustained by a native instinct of devotion in the young Marius. A sense of conscious powers external to ourselves, pleased or displeased by the right or wrong conduct of every circumstance of daily life-that conscience, of which the old Roman religion was a formal, habitual recognition, was become in him a powerful current of feeling and observance. The old-fashioned, partly puritanic awe, the power of which Wordsworth noted and valued so highly in a northern peasantry, had its counterpart in the feeling of the Roman lad, as he passed the spot, "touched of heaven," where the lightning had struck dead an aged labourer in the field: an upright st

inated roll, kept in the painted chest in the hall, together with the family records. Early on that day the girls of the farm had been busy in the great portico, filling large baskets with flowers plucked short from branches of apple and cherry, then in spacious bloom, to strew before the quaint images of the gods-Ceres and Bacchus and the yet more mysterious Dea Dia-as they passed through the fields, carried in their little houses on the shoulders of white-clad youths, who were understood to proceed to this office in perfect temperance, as pure in soul and body as the air they breathed in the firm weather of that early summer-time. The clean lustral water and the full incense-box were carried after them. The altars were gay with garlands of wool and the more sumptuous sort of blo

crupulosity, especially in the chief points of domestic conduct, was mainly prized as being, through its hereditary character, something like a personal distinction-as contributing, among the other accessories of an ancient house, to the production of that aristocratic atmosphere which separated them from newly-made people. But [9] in the young Marius, the very absence from those venerable usages of all definite history and dogmatic interpretation, had already awakened much speculative activity; and to-day, starting from the actual details of the divine service, some very lively surmises, though scarcely distinct enough to be thoughts, were moving backwards and forwards in his mind, as the stirring wind had done all day among the trees, and were like the passing of some mysterious influence over all the elements of his nature and experience. One thing only distracted

inus who prompts his first word, Cuba who keeps him quiet in his cot, Domiduca especially, for whom Marius had through life a particular memory and devotion, the goddess who watches over one's safe coming home. The urns of the dead in the family chapel received their due service. They also were now become s

etum miratur

ue videt nub

eycomb. Daily, from the time when his childish footsteps were still uncertain, had Marius taken them their portion of the family meal, at the second course, amidst the silence [11] of the

ong evenings of winter. The young Marius himself took but a very sober part in the noisy feasting. A devout, regretful after-taste of what had been really beautiful in the ritual he had accomplished took him early away, that he might the better recall in reverie all the circumstances of the celebration of the day. As he sank into a sleep, pleasant with all the influences of long hours in the open air, he seemed still to be moving in procession through the fields, with a kind of pleasurable awe. That feeling was still upon him as he [12] awoke amid the beating of violent rain on the shutters, in the first storm of the season. The thunder which startled him from sleep seemed to make t

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Marius the Epicurean, Volume One
Marius the Epicurean, Volume One
“This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++”
1 Chapter 1 I: "THE RELIGION OF NUMA"2 Chapter 2 NIGHTS3 Chapter 3 III CHANGE OF AIR4 Chapter 4 IV THE TREE OF KNOWLEDGE5 Chapter 5 V THE GOLDEN BOOK6 Chapter 6 VI EUPHUISM7 Chapter 7 VII A PAGAN END8 Chapter 8 VIII ANIMULA VAGULA9 Chapter 9 IX NEW CYRENAICISM10 Chapter 10 X ON THE WAY11 Chapter 11 XI THE MOST RELIGIOUS CITY IN THE WORLD 12 Chapter 12 XII THE DIVINITY THAT DOTH HEDGE A KING13 Chapter 13 XIII THE MISTRESS AND MOTHER OF PALACES14 Chapter 14 XIV MANLY AMUSEMENT