Nights: Rome, Venice, in the Aesthetic Eighties; London, Paris, in the Fighting Nineties

With dinner the night was but beginning and smiles must have faded had we lingered over it indefinitely. I learned to my astonishment, however, that hours could be, or rather were expected to be, devoted to the drinking of one small cup of coffee, and that always near the trattoria was a café [A] which provided the coffee and, at the cost of a few cents, could become our home for as long and as late as might suit us.

In Philadelphia after dinner coffee had been swallowed promptly, in the back parlour if we were dining alone, in the front if people were dining with us, and I was startled to find it in Rome an excuse to loaf at a convenient distance from the domestic hearth for Romans with apparently nothing to do and all their time to do it in.

[A] Note.-Let me anticipate the amiable critic-and say that I know this is not the Italian spelling of café. I use the French spelling here, as in later chapters where it belongs, for the sake of uniformity throughout.

It is an arrangement I take now as a matter of course. But then, it must be borne in mind, for me only five months separated Rome from Philadelphia, and Philadelphia bonds are not easily broken. I suspected something wrong in so agreeable a custom, as youth usually does in the pleasant things of life, and as a Philadelphian always does in the unaccustomed, and at first, when we went to the ancient Greco, I tried to believe it was entirely the result of J.'s interest in a place where artists had drunk coffee for generations. When we deserted it because, despite its traditions, nobody went there any longer save a few grey-bearded old men and a few gold-laced hall porters, and the dulness fell like a pall upon us, and the atmosphere was rank, and when we patronized instead a brand-new café in the Corso that called itself in French the Café de Venise and in English the Meet of Best Society, I put down the attraction to the Daily News, to which the café subscribed, and for which in those days Andrew Lang was writing the leaders everybody was reading. But Lang could not reconcile us to the nightly Gran Concerto of a piano, a flute and a violin of indifferent merit concealed in a thicket of artificial trees, and the Best Society meant tourists, and after we had shocked a family of New England friends by inviting them to share its tawdry pleasures with us, and after a few evenings had given us, unaccompanied, all and more than we could stand of it, we exchanged it for a café without a past and with no aspirations as the Meet of any save the usual café society of a big Italian town. By this time I had ceased to worry about excuses and had settled down to idleness and coffee with as little scruple as the natives.

The café we chose was the Nazionale Aragno in the Corso, the largest and most gorgeous in Rome. The three or four rooms that opened one out of the other had a magnificence that we could never have achieved in furnished rooms and would not have wanted to if we could, and a succession of mirrors multiplied them indefinitely. We leaned luxuriously against blue plush, gilding glittered wherever gilding could on white walls, waiters rushed about with little shining nickel-plated trays held high above their heads, spurs and swords clanked and clattered, by the middle of the evening not a table was vacant.

It was simply the usual big Continental café, but to me as new and strange as everything else in the wonderful life in the wonderful world into which I had strayed from the old familiar ways of Philadelphia, with a long halt between only in England where the café does not exist. To the marble-topped tables, the gilding, mirrors and plush, novelty lent a charm they have never had since and probably would soon have lost had we been left to contemplate them in solitary state, as it seemed probable we should. For we knew nobody in Rome except Sandro, the youthful enthusiastic Roman cyclist we had picked up in Montepulciano, cycled with through the Val di Chiana on a sunny October Sunday, and run across again in Rome where he amiably showed us the hospitality of the capital by occasionally drinking coffee with us at our expense, and by once introducing a friend, a tall, slim, good-looking young man of such elegance of manner and such a princely air of condescension, that Sandro himself was impressed and joined us again, later on the same evening, to explain our privilege in having entertained the Queen's hair-dresser unawares. Foreigners did not often find their way into the Nazionale. They were almost as few in number as women, who were very few, for as women in Rome never dined,-or so I gathered from my observations at the Posta, the Falcone and the Cavour,-they never drank coffee. Only on Sundays would they descend upon the café with their husbands and children, and then it was to devour ices and cakes at a rate that convinced me they devoured little else from one Sunday to the next. When I asked for the Times-they took the Times at the Nazionale-the waiter almost invariably answered: "It reads itself, the Signore Tedesco has it," and the Signore Tedesco, a mild German student who for his daily lesson in English read the advertisement columns from beginning to end, was the only foreigner who appeared regularly at any table save our own.

And yet at ours, before I could say how it came about, a little group collected, and every evening in the furthest room J. and I began to hold an informal reception which gave us all the advantages of social life and none of its responsibilities. We could preside in the travel-worn tweeds of cycling and not bother because we were not dressed; we could welcome our friends the more cordially because, as we did not provide the entertainment, it was no offence to us if they did not like it, nor to them if we failed to sit it out. In the café we found the "oblivion of care," the same "freedom from solitude," though not the big words to express it, which Dr. Johnson "experienced" in a tavern. Were all social functions run on the same broad principles, society would not be half the strain it is upon everybody's patience and good-nature and purse.

Almost all the group were artists. In those days artists and students were no longer rushing to Rome as the one place to study art in, nor had the effort begun to revive its old reputation among them. Still a good many were always about. Some lived there, others, like ourselves, were spending the winter, or else were just passing through, and, once we had collected the group round our table, I do not believe we were ever left to pass an evening alone.

Artists were as great a novelty to me as the café-I had been married so short a time that J. had not ceased to be a problem, if he ever has-and nothing was more amazing to me than the talk. Its volubility took my breath away. I thought of the back parlour at home after dinner, my Father playing interminable games of Patience, the rest of us deep in our books until bed-time. And these men talked as if talk was the only business, the only occupation of life.

Still more surprising was the subject of their talk. If they had so much to say that it made me grateful I was born a listener, they had only one thing to say it about. It was art from the moment we met until we parted, though we might sit over our coffee for hours. Often it was next morning when J. and I reached the house at the top of the hill, and he dragged the huge key from his pocket, undid the ponderous lock and struck the overgrown match, or undersized candle, by which the Roman lit himself to his rooms, and we panted up our six flights afraid ours would not last, for we had but the one supplied by the restaurant.

The quality of the talk was as amazing: bewildering, revolutionary, to anybody who had never heard art talked about by artists, as I never had before I met J. All I had thought right turned out to be wrong, all I had never thought of was right, all that was essential to the critic of art, to the Ruskin-bred, had nothing to do with it whatever. History, dates, periods, schools, sentiment, meaning, attributions, Morelli only as yet threatening to succeed Ruskin as prophet of art, were not worth discussion or thought. The concern was for art as a trade-the trade which creates beauty; the vital questions were treatment, colour, values, tone, mediums. The price of pictures and the gains of artists, those absorbing topics of the great little men in England to-day, were never mentioned: the man who sold was looked down on, rather. There were nights when I went away believing that nothing mattered in the world except the ground on a copper plate, or the grain of a canvas, or the paint in a tube, so long and heated and bitter had been the controversy over it. They might all be artists, but they were of a hundred opinions as to the exact meaning of right and wrong, and they could wrangle over mediums until the German student looked up in reproof from his columns of advertisements and the Romans shrugged their shoulders at the curious manners and short tempers of the forestiere. But there was one point upon which I never knew them not to be of one mind, and this was the supreme importance of art. If I ventured to disagree-which I was far too timid to do often-they were down upon me like a flash, abusing me for being so blind as not to see the truth in Rome, of all places, where of a tremendous past nothing was left but the work of the masters who built and adorned the city, or who sang and chronicled its splendours.