The Child under Eight

It is an appropriate time to produce a book on English schools for little children, now that Nursery Schools have been specially selected for notice and encouragement by an enlightened Minister for Education. It was Madame Michaelis, who in 1890 originally and most appropriately used the term Nursery School as the English equivalent of a title suggested by Froebel[1] for his new institution, before he invented the word Kindergarten, a title which, literally translated, ran "Institution for the Care of Little Children."

[Footnote 1: Froebel's Letters, trans. Michaelis and Moore, p. 30.]

In England the word Nursery, which implies the idea of nurture, belongs properly to children, though it has been borrowed by the gardener for his young plants. In Germany it was the other way round; Froebel had to invent the term child garden to express his idea of the nurture, as opposed to the repression, of the essential nature of the child. Unfortunately the word Kindergarten while being naturalised in England had two distinct meanings attached to it. Well-to-do people began to send their children to a new institution, a child garden or play school. The children of the people, however, already attended Infant Schools, of which the chief feature was what Mr. Caldwell Cook calls "sit-stillery," and here the word Kindergarten, really equivalent to Nursery School, became identified with certain occupations, childlike in origin it is true, but formalised out of all recognition. How a real Kindergarten strikes a child is illustrated by the recent remark from a little new boy who had been with us for perhaps three mornings. "Shall I go up to the nursery now?" he asked.

The first attempt at a Kindergarten was made in 1837, and by 1848 Germany possessed sixteen. In that eventful year came the revolution in Berlin, which created such high hopes, doomed, alas! to disappointment. "Instead of the rosy dawn of freedom," writes Ebers,[2] himself an old Keilhau boy, "in the State the exercise of a boundless arbitrary power, in the Church dark intolerance." It must have been an easy matter to bring charges of revolutionary doctrines against the man who said so innocently, "But I,-I only wanted to train up free-thinking, independent men."

[Footnote 2: Author of An Egyptian Princess, etc.]

It was from "stony Berlin," as Froebel calls it, that the edict went forth in the name of the Minister of Education entirely prohibiting Kindergartens in Prussia, and the prohibition soon spread. At the present time it seems to us quite fitting that the bitter attack upon Kindergartens should have been launched by Folsung, a schoolmaster, "who began life as an artilleryman." Nor is it less interesting to read that it was under the protection of Von Moltke himself that Oberlin schools were opened to counteract the attractions of the "godless" Kindergarten.

Little wonder that the same man who in 1813 had so gladly taken up arms to resist the invasion of Napoleon, and who had rejoiced with such enthusiasm in the prospect of a free and united Fatherland, should write in 1851:

"Wherefore I have made a firm resolve that if the conditions of German life will not allow room for the development of honest efforts for the good of humanity; if this indifference to all higher things continues-then it is my purpose next spring to seek in the land of union and independence a soil where my idea of education may strike deep root."

And to America he might have gone had he lived, but he died three months later, his end hastened by grief at the edict which closed the Kindergartens. The Prussian Minister announced, in this edict, that "it is evident that Kindergartens form a part of the Froebelian socialistic system, the aim of which is to teach the children atheism," and the suggestion that he was anti-Christian cut the old man to the heart. There had been some confusion between Froebel and one of his nephews, who had democratic leanings, and no doubt anything at all democratic did mean atheism to "stony Berlin" and its intolerant autocracy.

For a time, at least in Bavaria, a curious compromise was allowed. If the teacher were a member of the Orthodox Church, she might have her Kindergarten, but if she belonged to one of the Free Churches, it was permissible to open an Infant School, but she must not use the term Kindergarten.

Froebel was by no means of the opinion that, if only the teacher had the right spirit, the name did not matter. Rather did he hold with Confucius, whose answer to the question of a disciple, "How shall I convert the world?" was, "Call things by their right names." He refused to use the word school, because "little children, especially those under six, do not need to be schooled and taught, what they need is opportunity for development." He had great difficulty in selecting a name. Those originally suggested were somewhat cumbrous, e.g. Institution for the Promotion of Spontaneous Activity in Children; another was Self-Teaching Institution, and there was also the one which Madame Michaelis translated "Nursery School for Little Children."

But the name Kindergarten expressed just what he Wanted: "As in a garden, under God's favour, and by the care of a skilled intelligent gardener, growing plants are cultivated in accordance with Nature's laws, so here in our child garden shall the noblest of all growing things, men (that is, children), be cultivated in accordance with the laws of their own being, of God and of Nature."

To one of his students he writes: "You remember well enough how hard we worked and how we had to fight that we might elevate the Darmstadt crèche, or rather Infant School, by improved methods and organisation until it became a true Kindergarten.... Now what was the outcome of all this, even during my own stay at Darmstadt? Why, the fetters which always cripple a crèche or an Infant School, and which seem to cling round its very name-these fetters were allowed to remain unbroken. Every one was pleased with so faithful a mistress as yourself,... yet they withheld from you the main condition of unimpeded development, that of the freedom necessary to every young healthy and vigorous plant.... Is there really such importance underlying the mere name of a system?-some one might ask. Yes, there is.... It is true that any one watching your teaching would observe a new spirit infused into it, expressing and fulfilling the child's own wants and desires. You would strike him as personally capable, but you would fail to strike him as priestess of the idea which God has now called to life within man's bosom, and of the struggle towards the realisation of that idea-education by development-the destined means of raising the whole human race.... No man can acquire fresh knowledge, even at a school, beyond the measure which his own stage of development fits him to receive.... Infant Schools are nothing but a contradiction of child-nature. Little children especially those under school age, ought not to be schooled and taught, what they need is opportunity for development. This idea lies in the very name of a Kindergarten.... And the name is absolutely necessary to describe the first education of children."

For an actual definition of what Froebel meant by his Nursery School for Little Children or Kindergarten, it is only fair to go to the founder himself. He has left us two definitions or descriptions, one announced shortly before the first Kindergarten was opened, which runs:

"An institution for the fostering of human life, through the cultivation of the human instincts of activity, of investigation and of construction in the child, as a member of the family, of the nation and of humanity; an institution for the self-instruction, self-education and self-cultivation of mankind, as well as for all-sided development of the individual through play, through creative self-activity and spontaneous self-instruction."

A second definition is given in Froebel's reply to a proposal that he should establish "my system of education-education by development"-in London, Paris or the United States:

"We also need establishments for training quite young children in their first stage of educational development, where their training and instruction shall be based upon their own free action or spontaneity acting under proper rules, these rules not being arbitrarily decreed, but such as must arise by logical necessity from the child's mental and bodily nature, regarding him as a member of the great human family; such rules as are, in fact, discovered by the actual observation of children when associated together in companies. These establishments bear the name of Kindergartens."

Unfortunately there are but few pictures of Froebel's own Kindergarten, but there seems to have been little formality in its earliest development. An oft-told story is that of Madame von Marenholz in 1847 going to watch the proceedings of "an old fool," as the villagers called him, who played games with the village children. A less well-known account is given by Col. von Arnswald, again a Keilhau boy, who visited Blankenberg in 1839, when Froebel had just opened his first Kindergarten.

"Arriving at the place, I found my Middendorf[3] seated by the pump in the market-place, surrounded by a crowd of little children. Going near them I saw that he was engaged in mending the jacket of a boy. By his side sat a little girl busy with thread and needle upon another piece of clothing; one boy had his feet in a bucket of water washing them carefully; other girls and boys were standing round attentively looking upon the strange pictures of real life before them, and waiting for something to turn up to interest them personally. Our meeting was of the most cordial kind, but Middendorf did not interrupt the business in which he was engaged. 'Come, children,' he cried, 'let us go into the garden!' and with loud cries of joy the little folk with willing feet followed the splendid-looking, tall man, running all round him.

[Footnote 3: One of Froebel's most devoted helpers.]

"The garden was not a garden, however, but a barn, with a small room and an entrance hall. In the entrance Middendorf welcomed the children and played a round game with them, ending with the flight of the little ones into the room, where each of them sat down in his place on the bench and took his box of building blocks. For half an hour they were all busy with their blocks, and then came 'Come, children, let us play "spring and spring."' And when the game was finished they went away full of joy and life, every one giving his little hand for a grateful good-bye."

Here in this earliest of Free Kindergartens are certain essentials. Washing and mending, the alternation of constructive play with active exercise, rhythmic game and song, and last but not least human kindliness and courtesy. The shelter was but a barn, but there are things more important than premises.

Froebel died too soon to see his ideals realised, but he had sown the seed in the heart of at least one woman with brain to grasp and will to execute. As early as 1873 the Froebelians had established something more than the equivalent of the Montessori Children's Houses under the name of Free Kindergartens or People's Kindergartens. It will bring this out more clearly if, without referring here to any modern experiments in America, in England and Scotland, or in the Dominions, we quote the description of an actual People's Kindergarten or Nursery School as it was established nearly fifty years ago.

The moving spirit of this institution was Henrietta Schroder, Froebel's own grand-niece, trained by him, and of whom he said that she, more than any other, had most truly understood his views.

The whole institution was called the Pestalozzi-Froebel House. The Prussian edict, which abolished the Kindergarten almost before it had started, was now rescinded, and our own Princess Royal[4] gave warm support to this new institution. The description here quoted was actually written in 1887, when the institution had been in existence for fourteen years:

[Footnote 4: The Crown Princess of Prussia, afterwards the Empress

Frederick.]

"The purpose of the National Kindergarten is to provide the necessary and natural help which poor mothers require, who have to leave their children to themselves.

"The establishment contains:-

"(1) The Kindergarten proper, a National Kindergarten with four classes for children from 2-1/2 to 6 years old.

"(2) The Transition Class, only held in the morning for children about 6 or 6-1/2 years old.

"(3) The Preparatory School, for children from 6 to 7 or 7-1/2 years old.

"(4) The School of Handwork, for children from 6 to 10 or older.

"Dinners are provided for those children whose parents work all day away from home at a trifling charge of a halfpenny and a penny. Also, for a trifle, poor children may receive assistance of various kinds in illness, or may have milk or baths through the kindness of the kindred 'Association for the Promotion of Health in the Household.'

"In the institution we are describing there is a complete and well-furnished kitchen, a bathroom, a courtyard with sand for digging, with pebbles and pine-cones, moss, shells and straw, etc., a garden, and a series of rooms and halls suitably furnished and arranged for games, occupations, handwork and instruction.

"The occupations pursued in the Kindergarten are the following: free play of a child by itself; free play of several children by themselves; associated play under the guidance of a teacher; gymnastic exercises; several sorts of handwork suited to little children; going for walks; learning music, both instrumental (on the method of Madame Wiseneder[5]) and vocal; learning and repetition of poetry; story-telling; looking at really good pictures; aiding in domestic occupations; gardening; and the usual systematic ordered occupations of Froebel. Madame Schrader is steadfastly opposed to that conception of the Kindergarten which insists upon mathematically shaped materials for the Froebelian occupations. Her own words are: 'The children find in our institution every encouragement to develop their capabilities and powers by use; not by their selfish use to their own personal advantage, but by their use in the loving service of others. The longing to help people and to accomplish little pieces of work proportioned to their feeble powers is constant in children; and lies alongside of their need for that free and unrestrained play which is the business of their life."

[Footnote 5: From certain old photographs, I suppose this to have been what we now call a Kindergarten Band.]

"The elder children are expected to employ themselves in cleaning, taking care of, arranging, keeping in order, and using the many various things belonging to the housekeeping department of the Kindergarten; for example, they set out and clear away the materials required for the games and handicrafts; they help in cleaning the rooms, furniture and utensils; they keep all things in order and cleanliness; they paste together torn wallpapers or pictures, they cover books, and they help in the cooking and in preparations for it; in laying the tables, in washing up the plates and dishes, etc. The children gain in this manner the simple but most important foundations of their later duties as housekeepers and householders, and at the same time learn to regard these duties as things done in the service of others."

It is worth while to notice the order in which the necessities of this place are described. First comes a kitchen and next a bathroom, then an out-of-doors playground with abundant material for gaining ideas through action-sand, pebbles, pine-cones, moss, shells and straw. Then comes the garden, and only after all these, the rooms and halls for indoors games, handwork and instruction. It is worth while also to note the prominence given to play, music, poetry and story-telling pictures, domestic occupations and gardening, all preceding the "systematic and ordered occupations" which to some have seemed so all-important.

If we compare this with the current ideas about Nursery Schools, we do not find that it falls much below the present ideal. There has been a time when some of us feared that only the bodily needs of the little child were to be considered, but the "Regulations for Nursery Schools" have banished such fear. In these the child is regarded as a human being, with spiritual as well as bodily requirements.

To put it shortly, the physical requirements of a child are food, fresh air and exercise, cleanliness and rest. It is not so easy to sum up the requirements of a human soul. The first is sympathy, and though this may spring from parental instinct, it should be nourished by true understanding. Next perhaps comes the need for material, material for investigation, for admiration, for imitation and for construction or creation. Power of sense-discrimination is important enough, but in this case if we take care of the pounds of admiration and investigation, the pence of sense-discrimination will take care of themselves.

Besides these the child has the essentially human need for social intercourse, for speech, for games, for songs and stories, for pictures and poetry. He must have opportunity both to imitate and to share in the work and life around him; he must be an individual among other individuals, a necessary part of a whole, allowed to give as well as to receive service. In the National Kindergarten of 1873 no one of these requirements is overlooked except the provision for sleep, and from old photographs we know that this, too, was considered.

Nursery Schools are needed for children of all classes. It is not only the children of the poor who require sympathy and guidance from those specially qualified by real grasp of the facts of child-development. Well-to-do mothers, too, often leave their children to ignorant and untrained servants, or to the equally untrained and hardly less ignorant nursery governess.

Mothers in small houses have much to do; making beds and washing dishes, sweeping and dusting, baking and cooking, making and mending, not to mention tending an infant or tending the sick, leave little leisure for sympathy with the adventuring and investigating propensities natural and desirable in a healthy child between three and five. There are innumerable Kindergartens open only in the morning for the children of those who can afford to pay, and these could well be multiplied and assisted just as far as is necessary. In towns, at least, mothers with but small incomes would gladly pay a moderate fee to have their little ones, especially their sturdy little boys, guarded from danger and trained to good habits, yet allowed freedom for happy activity.

Kindergartens and Nursery Schools ought to be as much as possible fresh-air schools. They should never be large or the home atmosphere must disappear. They should always have grassy spaces and common flowers, and they ought to be within easy reach of the children's homes.

There must for the present be certain differences between the Free Kindergarten or Nursery School for the poor and for those whose parents are fairly well-to-do. In both cases we must supply what the children need. If the mother must go out to work, the child requires a home for the day, and the Nursery School must make arrangements for feeding the children. All little children are the better for rest and if possible for sleep during the day; but for those who live in overcrowded rooms, where quiet and restful sleep in good air is impossible, the need for daily sleep is very great. All Free Kindergartens arrange for this.

Most important also is the training to cleanliness. This is not invariably the lot even of those who come from apparently comfortable homes to attend fee-paying Kindergartens, and among the poor, differences in respect of cleanliness are very great. But soap and hot water do cost money and washing takes time, and the modern habit of brushing teeth has not yet been acquired by all classes of the community. The Free Kindergartens provide for necessary washing, each child is provided with its own tooth-brush; and tooth-brush drill is a daily practice, somewhat amusing to witness. The best baby rooms in our Infant Schools carry out the same practices, and these are likely to be turned into Nursery Schools.

It cannot yet be accepted as conclusively proved that a completely open-air life is the best in our climate. We have not yet sufficient statistics. No doubt children do improve enormously in open-air camps, but so they do in ordinary Nursery Schools, where they are clean, happy and well fed, and where they live a regular life with daily sleep. Housing conditions complicate the problem, and all children must suffer who sleep in crowded, noisy, unventilated rooms.

Up to the present time Nursery Schools have been provided by voluntary effort entirely, and far too little encouragement has been given to those enlightened headmistresses of Infant Schools who have tried to give to their lowest classes Nursery School conditions. Since the passing of Mr. Fisher's Education Bill, however, we are entitled to hope that soon, for all children in the land, there may be the opportunity of a fair start under the care of "a person with breadth of outlook and imagination," the equivalent of Froebel's "skilled intelligent gardener."

In the following chapter an attempt is made to explain how it is that so many years ago Froebel reached his vision of what a child is, and of what a child needs, and the considerations on which he based his "Nursery School for Little Children" or "Self-Teaching Institution."