"And the streets of the city shall be full of boys and girls, playing in the streets thereof." Zech. viii, 5.
The prophet thus, as with a single stroke of his pencil, paints a beautiful picture of peace, plenty, and public security. In times of riot and wild disorder, the children are kept within doors, that they may be out of the way of harm. In time of war, children may be seen in the streets of the city; but they are there clinging in terror to the hands of their parents, and surrounded by the confusion and alarm of a population flying from the foe. When famine reigns, a few children may be found in the streets; but they are the wan, emaciated victims of hunger, who wander from their desolate homes to beg, with tears and outstretched hands, for bread. If the war or the famine continue its ravages, the number of children steadily decreases. In seasons of public calamity, little children die, as the tender blossoms of Spring perish beneath the volleys of untimely hail. In the prophetic picture, therefore, the numbers of the children, their merry sports, and the public places where they are playing, all give token of the safety and prosperity of a people whom the Lord protects and blesses.
But if this be so, it can not be wrong for boys and girls to play. A doubt upon this point would mar the representation and destroy the force of the imagery. No, let the children play-not, indeed, without limit; not to the neglect of study, nor of such useful labor as they ought to perform; not in modes that transgress Divine law, nor in the company of those who will teach them corrupt language and evil deeds: still, let the children play. Let them leap, and laugh, and shout. Let them have their playthings and their pets. Let them not fear the sun nor the winds of heaven, though their cheeks ripen like peaches in the light and the heat, and though faces and garments occasionally show that man still retains an affinity for the dust whence he was originally taken.
Let the youth have their seasons of recreation. Their amusements, indeed, ought to be of a higher intellectual type than those of little children. Nevertheless, amusements are still lawful and expedient. Let there be times when the student shall lay aside the book, and the clerk, the apprentice, and the farmer's boys and girls forget their work. Let the youth, rich or poor, humble or exalted, at home beneath the parental roof, or in the employ or under the care of strangers, have their periods of rest and recreation. And if the time and the mode are wisely chosen, there will be no loss but a real gain to all concerned. The student will return to the lesson with a better courage and a clearer brain, and the fingers which are busy with the affairs of the house, the office, the shop, or the field will ply their task more nimbly.
Let middle life, too, immersed, as it is, in the cares and toils of this busy existence, have its hours of leisure and freedom. Brain and muscles both need rest, and the burden will feel the lighter for being occasionally laid aside. Industry is indeed a virtue. Let every man, woman, and child have something useful to do, and do it. I would not, for one moment even, seem to defend idleness, or apologize for the follies of the aimless devotee of shallow pleasures; yet I am persuaded that not a few of our most valued workers in fields of lofty usefulness would find their heads growing gray less rapidly if they could be induced to take an occasional rest.
And let the aged, also, have their recreations. It is not unbecoming for them to devote an hour, now and then, to the quiet pleasures which smooth the brow and wreathe the lip with smiles. In itself it is just as pious to laugh as to weep, and there are a great many cases where it is wiser and better to laugh. For the old and the young there are social enjoyments and recreations which brighten the passing moments and leave no shadow behind them; which send us back to the graver employments of life with a lighter heart and stronger frame. Travelers sometimes tell us that of all the nations of the earth the Americans have the fewest public holidays. This, if true, is not much to be regretted. A public holiday is very apt to be a public nuisance, disturbing the peace of quiet people, and multiplying temptations for the young and the thoughtless. If there are anniversaries and days of patriotic uproar, to which gunpowder and alcohol alone can do justice, it must be confessed that the multiplication of them is not desirable. Moreover, if custom fails to prescribe times and modes of recreation, it leaves families and societies the freer to choose for themselves.