The Round Towers of Ireland

"A lively desire of knowing and recording our ancestors so generally prevails, that it must depend on the influence of some common principle in the minds of men. We seem to have lived in the persons of our forefathers; our calmer judgment will rather tend to moderate than suppress the pride of an ancient and worthy race. The satirist may laugh; the philosopher may preach; but reason herself will respect the prejudices and habits which have been consecrated by the experience of mankind."[41]

Of all nations on the globe, the Irish, as a people, are universally admitted to possess, in a pre-eminent degree, those finer sensibilities of the human heart, which, were they but wisely controlled, would exalt man above the level of ordinary humanity, and make him, as it were, a being of another species. The numerous instances adduced in all periods of their history, of ardent and enterprising zeal, in every case wherein personal honour or national glory may be involved, are in themselves sufficient to establish this assertion. But while granting their pre-eminence as to the possession of those feelings, and the capability of the feelings themselves to be refined and sublimated to the very acme of cultivation, we may still doubt whether the mere possession of them be not less a blessing than a curse-whether, in fact, their quick perception of disquietudes and pains be not more than a counterpoise to their keen enjoyment of delight or pleasure.

Foremost, however, in the train of the many virtues which flow therefrom, is that "amor patri?," or love of country, which, unsubdued often by the most galling miseries and the most hopeless wants, throws a halo round the loneliness of their present despair in the proud retrospection of their former buoyancy. This spirit it is which, despite of obvious advantages to be derived from emigration, has riveted the Irish peasant so immutably to his home, that any effort on his part to dissolve those local fetters would be equivalent to the disruption of all the ties and attachments which nature or habit had implanted within him.

"The lofty scenes around their sires recall,

Fierce in the field and generous in the hall;

The mountain crag, the stream and waving tree,

Breathe forth some proud and glorious history-

Urges their steps where patriot virtue leads,

And fires the kindred souls to kindred deeds.

They tread elate the soil their fathers trod,

The same their country, and the same their God."

But it may be said that this is a day-dream of youth-the hereditary vanity of one of Iran's sons, arrogating antiquity and renown for an inconsiderable little island, without a particle of proof to substantiate their assumption, or a shadow of authority to give colour to their claims. Why, sir, cast your eye over the fair face of the land itself, and does not the scene abound with the superfluity of its evidences? What are those high aspiring edifices which rise with towering elevation towards the canopy of the "Most High"?[42] What are those stupendous and awful structures of another form-the study at once and admiration of the antiquarian and the philosopher, to be found on the summits of our various hills[43] as well as in the bowels[44] of the earth itself?-what are they but the historical monuments of splendour departed-surviving the ravages of time and decay, not as London's column, to "lift their heads and lie," but to give the lie and discomfiture to those, who, from the interested suggestions of an illiberal policy, or the more pardonable delusions of a beclouded judgment, would deny the authenticity of our historic records, and question the truth of our primeval civilisation?

It is true, the magnificence which those memorials demonstrate is but the unenviable grandeur of druidical, as it is called, idolatry and unenlightened paganism,-when man, relinquishing that supremacy consigned to him at his creation, or rather divested thereof in punishment for the transgression of his degenerate disposition, lost sight of that Being to whom he owed his safety and his life, and bent himself in homage before perishable creatures that crawl their ephemeral pilgrimage through the same scene with himself. Granted; yet that cannot well be objected to us as a disgrace, which, co-extensive in its adoption with the amplitude of the earth's extension, equally characterised the illiterate and the sage; and if, amidst this lamentable prostration of the human understanding, anything like redemption or feature of superiority may be allowed, it must be, unquestionably, to the adherents of that system, which, excluding the objects of matter and clay, recognised, in its worship of the bright luminaries of the firmament, the purity and omnipotence of that Spirit who brought all into existence, and who guides and preserves them in their respective spheres;-and when I shall have proved that the intent and application of those Sabian[45] Towers,-or, to speak more correctly, those primitive Budhist Temples,-which decorate our landscape and commemorate our past renown, appertained to this species of purified idolatry, which worshipped only the host of heaven, the moon and the solar body, which gives vigour to all things, I shall, methinks, have removed one obstacle from the elucidation of our antiquities, and facilitated the road to further adventure in this interesting inquiry.

Let me not be supposed, however, by the preceding remarks to restrict their destination to one single purpose. All I require of my readers is a patient perusal of my details; and I deceive myself very much, and overrate my powers of enunciation, else I shall establish in their minds as thorough a conviction of the development of the "Towers" as I am myself satisfied with the accuracy of my conclusions. I shall only entreat, then, of their courtesy that I be not anticipated in my course, or definitively judged of by isolated scraps, but that, as my notice for this competition has been limited and recent, allowing but little time for the observance of tactique or rules, in the utterance of the novel views which I now venture to put forward, the proofs of which, however, have been long registered in my thoughts, and additionally confirmed by every new research, the merits of the production may not be estimated by parcels, but by the combined tendency of the parts altogether.

To begin, therefore. The origins I have heard assigned to those records of antiquity,-however invidious it may appear, at this the outset of my labours, to assume so self-sufficient a tone, yet can I not avoid saying that, whether I consider their multiplicity or their extravagance, they have not more frequently excited my ridicule than my commiseration. That specimens of architecture, so costly and so elegant, should be designed for the paltry purposes of purgatorial columns or penitential heights, to which criminals should be elevated for the ablution of their enormities-while the honest citizen, virtuous and unstained, should be content to grovel amongst lowly terrestrials 'mid the dense exhalations of forests and bogs, in a mud-wall hut, or at best a conglomeration of wattles and hurdles-is, I conceive, an outrage upon human reason too palpable to be listened to.

Not less ridiculous is the idea of their having been intended for beacons; for, were such their destination, a hill or rising ground would have been the proper site for their erection, and not a valley or low land, where it happens that we generally meet them.

The belfry theory alone, unfounded in one sense though it really be, and when confined to that application equally contemptible with the others, is, notwithstanding, free from the objection that would lie against the place, as it is well known that the sound of bells which hang in plains and valleys is heard much farther than that of such as hang upon elevations or hills: for, air being the medium of sound, the higher the sonorous body is placed, the more rarefied is that medium, and consequently the less proper vehicle to convey the sound to a distance. The objection of situation, therefore, does not apply to this theory; and, accordingly, we shall find that the exercising of bells-though in a way and for an object little contemplated by our theorists-constituted part of the machinery of the complicated ceremonial of those mysterious edifices.

The truth is, the "Round Towers" of Ireland were not all intended for one and the same use, nor any one of them limited to one single purpose; and this, I presume, will account for the variety in their construction, not less perceptible in their diameters and altitudes than in other characteristic bearings. For I am not to be told that those varieties we observe were nothing more than the capriciousness of taste, when I find that the indulgence of that caprice, in one way, would defeat the very object to which one party would ascribe them, whilst its extension, in a different way, would frustrate the hopes of another set of speculators.

But what must strike the most cursory as irresistibly convincing that they were not erected all with one view, is the fact of our sometimes finding two of them together in one and the same locality.

Now, if they were intended as beacons or belfries, would it not be the most wasteful expenditure of time and wealth to erect two of them together on almost the same spot? And when I mention expenditure, perhaps I may be allowed, incidentally, to observe, that, of all species of architecture, this particular form, as it is the most durable, so is it also the most difficult and the most costly.

Need I name the sum of money which Nelson's monument has cost in modern times? or that imperfect testimonial in the Ph?nix Park which commemorates the glories of the hero of Waterloo. No; but I will mention what Herodotus tells us was the purport of an inscription upon one of the pyramids of Egypt, the form of some of which, be it known, was not very dissimilar to our Irish pyramids, while their intent and object were more congenial; viz. that no less a sum than 1600 talents of silver, or about ￡400,000 of our money, had been expended upon radishes, onions, and garlic alone, for 360,000 men, occupied for twenty years in bringing that stupendous fabric, that combined instrument of religion and science, to completion!

Our Round Towers, we may well conceive, must have been attended, at the early period of their erection, with comparatively similar expense: and assuredly, the motive which could suggest such an outlay must have been one of corresponding import, of the most vital, paramount, and absorbing consideration.

Would the receptacles for a bell be of such moment? And that, too, whilst the churches, to which, of course, they must have appertained, were thought worthy of no better materials than temporary hurdles, and so leave behind them no vestiges of their local site,-no evidence or trace of their ever having existed! And, indeed, how could they?-for existence they never had, except in the creative imagination of our hypothetical antiquaries.

Ruins, it is true, of chapels and dilapidated cathedrals are frequently found in the vicinity of our Round Towers; but these betray in their materials and architecture the stamp of a later age, having been founded by missionaries of the early Christian Church, and purposely thus collocated-contiguous to edifices long before hallowed by a religious use-to at once conciliate the prejudices of those whom they would fain persuade, and divert their adoration to a more purified worship.

And yet, upon this single circumstance of proximity to ecclesiastical dilapidations-coupled with the bas-relief of a crucifix which presents itself over the door of the Budhist temple of Donoghmore in Ireland, and that of Brechin in Scotland-have the deniers of the antiquity of those venerable memorials raised that superstructure of historical imposture, which, please God, I promise them, will soon crumble round their ears before the indignant effulgence of regenerated veracity.

It might be sufficient for this purpose, perhaps, to tell them that similar ruins of early Christian churches are to be met with abundantly in the neighbourhood of Cromleachs and Mithratic caves all through the island; and that they might as well, from this vicinity, infer that those two other vestiges of heathenish adoration were contrived by our early Christians as appendages to the chapels, as they would fain make out-by precisely the same mode of inference-that the Round Towers had been!

But this would not suit; they could find no ascription associated with Christianity which cave or cromleach could subserve; and thus have the poor missionaries escaped the cumbrous imputation of having those colossal pagan slabs and those astounding gentile excavations affiliated upon them.

Not so fortunate the Towers. After ransacking the whole catalogue of available applications appertaining to the order of monastic institutions with which to Siamise those temples, Montmorency has at last hit upon the noble and dignified department of a "dungeon-keep" or "lock-up!" as the sole use and intention of their original erection!

As I intend, however, to unravel this fallacy in its proper quarter, I shall resume, for the present, the thread of my discourse.

Besides the absurdity, then, of bestowing such magnificence upon so really inconsiderable a thing as a belfry, while the supposed churches were doomed to dwindle and moulder in decay, is it not astonishing that we find no vestiges of the like fashion, or structures of the like form, in any of those countries where the people to whom the advocates of this theory ascribe their erection have since and before exercised sway?

The Danes had dominion in Britain longer and more extensively than they ever had in this island; and yet, in the whole compass of England, from one extremity to the other, is there not one fragment of architecture remaining to sanction the idea of identity or resemblance!

Nay, in all Denmark and Scandinavia, the original residence of the Ostmen and Danes, there is not a single parallel to be found to those columnar edifices!

Ireland, on the contrary, exhibits them in every quarter; in districts and baronies where Danish authority was never felt; and surely our forefathers were not so much in love with the usages and habits of their barbarian intruders, as to multiply the number of those stately piles, solely in imitation of such detested taskmasters.

But what renders it demonstrative that those professional pirates had no manner of connection with the Irish Round Towers, is the glaring fact, that in the two cities of Wexford and Waterford-where their power was absolute, their influence uncontrolled-there is not a solitary structure that could possibly be ascribed to the class of those which we now discuss!

In Scotland alone, of all European countries besides Ireland, do we meet with two of them,-one at Brechin, and the other at Abernethy;-but they are smaller than the Irish, and, with other characteristics, seem to have been built, after their model, at a comparatively recent period, by a colony from this country, "as if marking the fact," to use Dalton's accidentally[46] appropriate phrase, "of that colonisation having taken place when the rites, for which the Round Towers were erected, in the mother-country, were on the decline."

But, forsooth, they are called "cloghachd" by the peasantry, and that, without further dispute, fixes their destination as belfries! Oh! seri studiorum qu?ne difficile putetis?

That some of them had been appropriated in latter times, nay, and still are, to this purpose, I very readily concede; but, "toto c?lo," I deny that such had ever entered into the contemplation of their constructors, as I do, also, the universality of the very name, which I myself know, by popular converse, to be but partial in its adoption, extending only to such as had been converted by the moderns to the purpose described, or such as may, originally, have had a clogh, or bell, of which I admit there were some, as part of their apparatus.

The first bells of which we have any mention are those described by Moses, as attached to the garments of the high-priest. From these, the Gentiles, as they affected to rival the Israelites in all their ceremonies, borrowed the idea, and introduced its exercise into the celebration of their own ritual. By "Israelites," however, I deem it necessary to explain that I do not understand those who, in strictness of speech, are so denominated as the descendants of Israel, i.e. Jacob, who, in fact, were a comparatively modern people; but I particularise that old stock of patriarchal believers which existed from the Creation, and upon which the Israelites, rigidly so called, were afterwards engrafted.

Our Irish history abounds with proofs of the "ceol," and "ceolan," the bell and the little bell, having been used by the pagan priests in the ministry of their religious ordinances; and to the fictitious sanctity which they attributed to this instrument may we ascribe that superstitious regard which the illiterate and uneducated still continue to entertain for the music of its sound.

From the Sabian ceremonial-succeeded by the Druidical-it unquestionably was that the Christian missionaries in Ireland first adopted the use of bells, wishing, wisely, therein to conform as much as possible to the prejudices of the natives, when they did not essentially interfere with the spirit of their divine mission. I shall hereafter relate the astonishment excited in England, at the appearance of one of those bells, brought there in the beginning of the sixth century by Gildas, who had just returned after finishing his education in Ireland; and this, in itself, should satisfy the most incredulous that the Britons, as well pagan as Christian, were ever before strangers to such a sight; and no wonder, for they were strangers also to such things as Round Towers, to which I shall prove those implements properly and exclusively belonged.

"Clogad" is the name, and which literally signifies a "pyramid," that has led people into this "belfry" mistake. To conclude, therefore, this portion of our investigation, I shall observe, in Dr. Milner's words, "that none of these towers are large enough for a single bell of a moderate size to swing about in it; that, from the whole of their form and dimensions, and from the smallness of the apertures in them, they are rather calculated to stifle than to transmit to a distance any sound that is made in them; lastly, that though possibly a small bell may have been accidentally put up in one or two of them at some late period, yet we constantly find other belfries, or contrivances for hanging bells, in the churches adjoining to them."

I fear greatly I may have bestowed too much pains in dispelling the delusion of this preposterous opinion. But as it had been put forward with so much confidence by a much-celebrated "antiquarian,"-though how he merited the designation I confess myself at a loss to know,-I thought it my duty not to content myself with the mere exposure of the fallacy, without following it up with proofs, which must evermore, I trust, encumber its advocates with shame; and the rather, as this great champion of Danish civilisation and proclaimer of his country's barbarism is at no ordinary trouble to affect ridicule and contempt for a most enlightened and meritorious English officer, who, from the sole suggestion of truth, promoted by observation and antiquarian research, stood forward as the advocate of our ancestral renown, to make amends, as it were, for the aspersions of domestic calumniators.

Both parties are, however, now appreciated as they ought; and though Vallancey, certainly, did not understand the purport of our Round Towers, his view of them, after all, was not far from being correct; and the laborious industry with which he prosecuted his inquiries, and the disinterested warmth with which he ushered them into light, should shield his memory from every ill-natured sneer, and make every child of Iran feel his grateful debtor.

Having given Milner a little while ago the opportunity of tolling the death-knell of the belfry hypothesis, I think I could not do better now than give Ledwich, in return, a triumph, by demolishing the symmetry of the anchorite vagary.

"It must require a warm imagination," says this writer,-after quoting the account given by Evagrius of Simeon Stylites' pillar, upon which Richardson, Harris, and Milner after them had founded the anchorite vagary,-"to point out the similarity between this pillar and our 'tower': the one was solid, and the other hollow-the one square, and the other circular: the ascetic there was placed without on the pillar; with us enclosed in the tower. He adds, these habitations of anchorites were called inclusoria, or arcti inclusorii ergastula, but these were very different from our round towers; for he mistakes Raderus, on whom he depends, and who says, 'The house of the recluse ought to be of stone, the length and breadth twelve feet, with three windows, one facing the choir, the other opposite, through which food is conveyed to him, and the third for the admission of light-the latter to be always covered with glass or horn.'

"Harris, speaking of Donchad O'Brien, Abbot of Clonmacnois, who shut himself up in one of these cells, adds, 'I will not take upon me to affirm that it was in one of these towers of Clonmacnois he was enclosed.' It must have been the strangest perversion of words and ideas to have attempted it. Is it not astonishing that a reverie thus destitute of truth, and founded on wilful mistakes of the plainest passages, should have been attended to, and even be, for some time, believed?"

Thus have I allowed him to retaliate in his own words; but in order to render his victory complete, by involving a greater number within his closing denunciation, he should have waited until he had seen a note appended to the fourteenth of Dr. Milner's Letters, which, unquestionably, would deserve a similar rebuke for its gross perversion of a "cell" into a "tower."

It is this: "We learn from St. Bernard, that St. Malachy, afterwards Archbishop of Armagh, in the twelfth century, applied for religious instruction, when a youth, to a holy solitary by name Imarus, who was shut up in a 'cell,' near the cathedral of the said city, probably in a Round Tower." Risum teneatis?

But I am tired of fencing with shadows and special pleading with casuists. And yet, as I would wish to render this Essay systematically complete, I am forced, however reluctant, to notice the conjecture, which others have hazarded, of those Round Towers having been places of retreat and security in the event of invasion from an enemy; or depositories and reservoirs for the records of State, the Church utensils and national treasures!

To the former, I shall reply, that Stanihurst's description of the "excubias in castelli vertice," upon which it would seem to have been founded, does not at all apply to the case; because, while the "castella" have vanished, the Round Towers-which never belonged to them-do, many of them still firmly, maintain their post; and as to the latter, the boldness with which it has been put forward, by its author before named,[47] requires a more lengthened examination than its utter instability could otherwise justify.

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