Immanuel Kant

Immanuel Kant's Books and Stories

Kritik der reinen Vernunft (2nd Edition)

Literature

5.0

Kritik der reinen Vernunft (2nd Edition) by Immanuel Kant

Kritik der reinen Vernunft (1st Edition)

Literature

5.0

Kritik der reinen Vernunft (1st Edition) by Immanuel Kant

The Critique of Pure Reason

Literature

5.0

This carefully crafted ebook: "The Critique of Pure Reason: Base Plan for Transcendental Philosophy" is formatted for your eReader with a functional and detailed table of contents. The Critique of Pure Reason is one of the most influential works in the history of philosophy and marks a turning point and the beginning of modern philosophy. Also referred to as Kant's "first critique," it was followed by the Critique of Practical Reason and by the Critique of Judgment. In the preface to the first edition, Kant explains what he means by a critique of pure reason: "I do not mean by this a critique of books and systems, but of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience." Immanuel Kant (1724-1804) was a German philosopher, who, according to the Stanford Encyclopedia of Philosophy is "the central figure of modern philosophy." Kant argued that fundamental concepts of the human mind structure human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of our understanding, and that the world as it is "in-itself" is unknowable. Kant took himself to have effected a Copernican revolution in philosophy, akin to Copernicus' reversal of the age-old belief that the sun revolved around the earth.

The Mill Mystery

Fantasy

5.0

I had just come in from the street. I had a letter in my hand. It was for my fellow-lodger a young girl who taught in the High School and whom I had persuaded to share my room because of her pretty face and quiet ways.

The Metaphysical Elements of Ethics

Literature

5.0

These are such moral qualities as, when a man does not possess them, he is not bound to acquire them. They are: the moral feeling, conscience, love of one's neighbour, and respect for ourselves (self-esteem). There is no obligation to have these, since they are subjective conditions of susceptibility for the notion of duty, not objective conditions of morality.